First Quote Added
April 10, 2026
Latest Quote Added
"Sri Maharaj Nisargadatta. (1994). The Ultimate Medicine. Canada: Blue Dove Printing. ."
"Sri Maharaj Nisargadatta. (2005). I am That. Durham, NC: The Acorn Press. ."
"(…) Work on, and the universe will work with you. After all the very idea of doing the right thing comes to you from the unknown. Leave it to the unknown as far as the results go, just go through the necessary movements. You are merely one of the links in the long chain of causation. Fundamentally, all happens in the mind only. When you work for something whole-heartedly and steadily, it happens, for it is the function of the mind to make things happen. (...)."
"Whatever name you give it; will, or steady purpose, or onepointedness of the mind, you come back to earnestness, sincerity, honesty. (…) We are complex beings, at war within and without. We contradict ourselves all the time, undoing today the work of yesterday. No wonder we are stuck. A little of integrity would make a lot of difference."
"(…) After all, what is will but steadiness of heart and mind. Given such steadfastness all can be achieved."
"Gandhi is dead, yet his mind pervades the earth. The thought of a gnani pervades humanity and works ceaselessly for good. Being anonymous, coming from within, it is more powerful and compelling. That is how the world improves-the inner aiding and blessing the outer. When gnani dies, he is no more, in the same sense in which a river is no more when it merges in the sea; the name, the shape, are no more, but the water remains and becomes one with the ocean. When a gnani joins the universal mind, all his goodness and wisdom become the heritage of humanity and uplift every human being."
"(...) A spark of truth can burn up a mountain of lies. (...)"
"Truth is simple and open to all. Why do you complicate? Truth is loving and lovable. It includes all, accepts all, purifies all. It is untruth that is difficult and a source of trouble. It always wants, expects, demands. Being false, it is empty, always in search of confirmation and reassurance. It is afraid of and avoids enquiry. It identifies itself with any support, however weak and momentary. Whatever it gets, it loses and asks for more. (…)."
"(…) Suffering is a call for enquiry, all pain needs investigation. Don’t be lazy to think."
"(…) Pain and suffering are only the body and the mind screaming for attention. To go beyond the body you must be healthy; to go beyond the mind, you must have your mind in perfect order. (…)."
"(…) creation itself is rooted in ignorance; matter itself is ignorance. Not to know, and not to know that one does not know, is the cause of endless suffering."
"Whatever you do against your better knowledge is sin. (…) Remembering your self is virtue, forgetting your self is sin. (…)"
"(...) Sin and virtue refer to a person only. Without a sinful or virtuous person what is sin or virtue? At the level of the absolute there are no persons; the ocean of pure awareness is neither virtuous nor sinful. Sin and virtue are invariably relative."
"The talk is in your world. In mine – there is eternal silence. My silence sings, my emptiness is full. I lack nothing. You cannot know my world until you are there."
"All suffering is born of desire. True love is never frustrated. How can the sense of unity be frustrated? (…) Love is a state of being. Sex is energy. Love is wise, sex is blind. Once the true nature of love and sex is understood there will be no conflict or confusion."
"(…) Just know that you are above and beyond all things and thoughts. What you want to be, you are it already. (…) desire nothing, for you lack nothing. The very seeking prevents you from finding."
"(…) You can help another by precept and example and, above all, by your being. You cannot give what you don’t have and you don’t have what you are not. You can only give what you are – and of that you can give limitlessly."
"As you are now, the personality is only an obstacle. Self-identification with the body may be good for an infant, but true growing up depends on getting the body out of the way. Normally, one should outgrow body-based desires early in life. (…)"
"The source of consciousness cannot be the object in consciousness. To know the source is to be the source. When you realize that you are not the person, but the pure and calm witness, and that fearless awareness is your very being, you are the being. (…)"
"You are confused, because you believe that you are in the world, not the world in you. Who came first – you or your parents? You imagine that you were born at a certain time and place, that you have a father and a mother, a body and a name. This is your sin and your calamity! (...)"
"If you seek reality you must set yourself free of all backgrounds, of all cultures, of all patterns of thinking and feeling. Even the idea of being man or woman, or even human should be discarded. The ocean of life contains all, not only humans. So, first of all abandon all self-identification, stop thinking of yourself as such-and-such or so-and-so, this or that. Abandon all self-concern, worry not about your welfare, material or spiritual, abandon every desire, gross or subtle, stop thinking of achievement of any kind. You are complete here and now, you need absolutely nothing."
"Those who know only scriptures know nothing. To know is to be. I know what I am talking about; it is not from reading, or hearsay."
"(…) Salvation is to see things as they are. (…)"
"(…) Spiritual practice is will asserted and re-asserted. Who has not daring will not accept the real even when offered. Unwillingness born out of fear is the only obstacle."
"In the case of a beginner the practice of Yoga is often deliberate and requires great determination. But those who are practicing sincerely for many years are intent on self-realization all the time, whether conscious of it or not. Unconscious sadhana is most effective, because it is spontaneous and steady."
"(...) All you can do is to grasp the central point, that reality is not an event and does not happen and whatever happens, whatever comes and goes, is not reality. (…)."
"(...) Anything that implies a continuity, a sequence, a passing from stage to stage cannot be real. There is no progress in reality; it is final, perfect, unrelated."
"Everything happens all the time, but you must be ready for it. Readiness is ripeness. You do not see the real because your mind is not ready for it."
"Reality can neither be proved nor disproved. Within the mind you cannot, beyond the mind you need not. In the real, the question ‘what is real?’ does not arise. (...)"
"Everything is subjective, but the real is objective. (…) It does not depend on memories and expectations, desires and fears, likes and dislikes. All is seen as it is. (…) It is solid, steady, changeless, beginningless and endless, ever new, ever fresh. (…) Desirelessness and fearlessness will take you there."
"The world and the mind are states of being. The supreme is not a state. It pervades all states, but it is not a state of something else. It is entirely uncaused, independent, complete in itself, beyond time and space, mind and matter. (…) it leaves no traces. There is nothing to recognize it by. It must be seen directly, by giving up all search for signs and approaches. When all names and forms have been given up, the real is with you. You need not seek it. Plurality and diversity are the play of the mind only. Reality is one."
"(…) as long as you cling to the idea that only what has name and shape exists, the Supreme will appear to you non-existing. When you understand that names and shapes are hollow shells without any content whatsoever, and what is real is nameless and formless, pure energy of life and light of consciousness, you will be at peace – immersed in the deep silence of reality."
"There are the two – the person and the witness, the observer. When you see them as one, and go beyond, you are in the supreme state. It is not perceivable, because it is what makes perception possible. It is beyond being and not being. It is neither the mirror nor the image in the mirror. It is what is – the timeless reality, unbelievably hard and solid."
"(…) the supreme state (…) is entirely one and indivisible, a single solid block of reality. The only way of knowing it is to be it. The mind cannot reach it. To perceive it does not need the senses; to know it, does not need the mind."
"That in which consciousness happens, the universal consciousness or mind, we call the ether of consciousness. All the objects of consciousness form the universe. What is beyond both, supporting both, is the supreme state, a state of utter stillness and silence. Whoever goes there, disappears. It is unreachable by words, or mind. You may call it God, or Parabrahman, or Supreme Reality, but these are names given by the mind. It is the nameless, contentless, effortless and spontaneous state, beyond being and not being."
"(...) To take the world as real and one’s self as unreal is ignorance, the cause of sorrow. To know the self as the only reality and all else as temporal and transient is freedom, peace and joy. It is all very simple. Instead of seeing things as imagined, learn to see them as they are. When you can see everything as it is, you will also see yourself as you are. It is like cleansing a mirror. The same mirror that shows you the world as it is, will also show you your own face. The thought ‘I am’ is the polishing cloth. Use it."
"Purify yourself by a well-ordered and useful life. Watch over your thoughts, feelings, words and actions. This will clear your vision."
"(…) In the now you are both the movable and the immovable. (…). Overlook the movable and you will find yourself to be the ever-present, changeless reality, inexpressible, but solid like a rock."
"When effort is needed, effort will appear. When effortlessness becomes essential, it will assert itself. You need not push life about. Just flow with it and give yourself completely to the task of the present moment, (…) Don’t be afraid, don’t resist, don’t delay. Be what you are. There is nothing to be afraid of. Trust and try. Experiment honestly. Give your real being a chance to shape your life. You will not regret."
""(…) There is something exceptional, unique, about the present event, which the previous, or the coming do not have. (…) What makes the present so different? Obviously, my presence. I am real for I am always now, in the present, and what is with me now shares in my reality."
"(…) Those who make plans will be born to carry them out. Those who make no plans need not be born."
"What has been attained may be lost again. Only when you realize the true peace, the peace you have never lost, that peace will remain with you, for it was never away. Instead of searching for what you do not have, find out what it is that you have never lost? That which is there before the beginning and after the ending of everything; that to which there is no birth, nor death. (…)."
"(...) To be nothing, to have nothing, to keep nothing for oneself is the greatest gift, the highest generosity."
"(…) I am all and all is me. Being the world I am not afraid of the world. Being all, what am I to be afraid of? Water is not afraid of water, nor fire of fire. (…) It is attachment to a name and shape that breeds fear. I am not attached. I am nothing, and nothing is not afraid of no thing. On the contrary, everything is afraid of the Nothing, for when a thing touches Nothing, it becomes nothing. (…)"
"Meet your own self. Be with your own self, listen to it, obey it, cherish it, keep it in mind ceaselessly. You need no other guide. As long as your urge for truth affects your daily life, all is well with you. Live your life without hurting anybody. Harmlessness is a most powerful form of Yoga and will take you speedily to your goal. This is what I call nisarga yoga, the Natural Yoga. It is the art of living in peace and harmony, in friendliness and love. The fruit of it is happiness, uncaused and endless."
"(…) Watch your mind, how it comes into being, how it operates. As you watch your mind, you discover your self as the watcher. When you stand motionless, only watching, you discover your self as the light behind the watcher. (…)."
"(…) It is like taking food. All you can do is to bite off, chew and swallow. All else is unconscious and automatic. Listen, remember and understand – the mind is both the actor and the stage. All is of the mind and you are not the mind. (…)."
"(…) there is no such thing as peace of mind. Mind means disturbance; restlessness itself is mind.(…) Examine closely and you will see that the mind is seething with thoughts. It may occasionally go blank, but it does it for a time and reverts to its usual restlessness. (...)."
"(…) Is not meanness also a form of madness? And is not madness the misuse of the mind? Humanity’s problem lies in this misuse of the mind only. All the treasures of nature and spirit are open to man who will use his mind rightly. (…) Fear and greed cause the misuse of the mind. The right use of mind is in the service of love, of life, of truth, of beauty."
"(…) The problem is not yours – it is your mind’s only. Begin by disassociating yourself from your mind. Resolutely remind yourself that you are not the mind and that its problems are not yours. (…) Be conscious of yourself, watch your mind, give it your full attention. Don’t look for quick results; there may be none within your noticing. Unknown to you, your psyche will undergo a change, there will be more clarity in your thinking, charity in your feeling, purity in your behavior. You need not aim at these –you will witness the change all the same. For, what you are now is the result of inattention and what you become will be the fruit of attention."