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April 10, 2026
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"I think, to many conservatives, many Republicans, it was reassuring, in the sense that this was the first time we have seen a president, a conservative president, really express vocally at a press conference the bias he feels and many of us feel has been given in the coverage toward the Trump administration. And so heās sort of holding the pressā feet to the fire while heās taking their questions. And itās combative. Itās interesting. I think you are going to see a lot more people tuning in to these press conferences. It used to be that conservatives who were in government, like myself, we would get what we felt was unfair coverage, weād go home, we would grumble, we would complain about it, but we actually wouldnāt say anything to the reporter or to the reporters while theyāre asking us additional questions. Heās very confrontational. And I think thatās refreshing. So I think it actually is going to be good. And I think the public is going to take an interest in these press conferences much more so than in past presidencies."
"One of the things near and dear to me is art therapy. Even as an art teacher and someone very involved in the arts, I never knew what art therapy even was. These men and women go to graduate school and they actually are therapists that use art, especially at Riley, theyāre making such a difference, so Iām looking forward to that."
"Itās really a home. Itās not like the White House because there arenāt tours of the vice presidentās residence. You donāt really go there unless someone invites you to go there. Itās really a warm kind of home. Itās like a Victorian home. It has a wrap-around porch. You can sit out on the porch and feel like you have some privacy. Weāre pretty private and weāve been living on Meridian Street where itās right there. So I think weāre kind of looking forward to having a little bit of privacy there, or as much as you can get with cameras all around."
"He has achieved success who has lived well, laughed often and loved much; Who has gained the respect of intelligent men and the love of little children; Who has filled his niche and accomplished his task; Who has left the world better than he found it, whether by an improved poppy, a perfect poem, or a rescued soul; Who has never lacked appreciation of earth's beauty or failed to express it; Who has always looked for the best in others and given the best he had; Whose life was an inspiration; Whose memory a benediction."
"A good deal is said these days about being oneself. It is supposed to be healthy to be oneself. While it is a little hard for me to understand how one could be anything else, I suppose what is meant is that one should not strive to become anything other than what he is. This strikes me as a very dull way of living; in fact, I would be inclined to argue that all of us would be better off if we set out to be something other than what we are. Well, Iām not so sure we would all be better off - perhaps it would be more accurate to say life would be a lot more interesting."
"There is another meaning that might be attached to this admonition to be oneself; that one should not try to disguise himself. I suspect this comes nearer to what psychologists mean when they urge people to be themselves. It is presumed that the person who faces the world barefaced is more spontaneous, that he expresses himself more fully, and that he has a better chance of developing all his resources if he assumes no disguises."
"Out of all this I have gradually developed the notion that psychology is pretty much confined to the paradigms it employs and, while you can take off in a great many directions and travel a considerable distance in any of them ā as indeed we have with stimulus-response psychology ā there is no harm in consorting with a strange paradigm now and then. Indeed the notion has occurred to me that psychology may best be regarded as a collection of paradigms wooed by exphysicists, ex-physiologists, and ex-preachers, as well as a lot of other intellectual renegades. Even more recently it has struck me that this is the nature of man; he is an inveterate collector of paradigms."
"I sketched an epistemological position that assumed the reality of events, independently of how they are perceived. In taking this stand I broke off with the position known as phenomenology; at least I broke off with phenomenology to the extent that it is a form of pure philosophical idealism."
"It is important, then, to see confirmation, or the validation of oneās constructs, as securing a base upon which one can build major revisions of [oneās] construct system. This is why we so often cite security as necessary for broad advancement, whether in a person or in society. This is why the arts and sciences flourish at a higher level when nations and people are led to believe they are on the right track."
"What I am saying is that it is not so much what man is that counts as it is what he ventures to make of himself. To make the leap he must do more than disclose himself; he must risk a certain amount of confusion. Then, as soon as he does catch a glimpse of a different kind of life, he needs to find some way of overcoming the paralyzing moment of threat, for this is the instant when he wonders who he really is - whether he is what he just was or is what he is about to be. Adam must have experienced such a moment."
"In the very first course in psychology that I took I sat in the back row of a very large class, tilted my chair against the wall, made myself as comfortable as possible, and kept one ear cocked for anything interesting that might turn up. One day the professor, a very nice person who seemed to be trying hard to convince himself that psychology was something to be taken seriously, turned to the blackboard and wrote an 'S,' an arrow, and an 'R.' Thereupon I straightened up my chair and listened, thinking to myself that now, after two or three weeks of preliminaries, we might be getting to the meat of the matter."
"What I am saying is that it is not so much what man is that counts as it is what he ventures to make of himself. To make the leap he must do more than disclose himself; he must risk a certain amount of confusion. Then, as soon as he does catch a glimpse of a different kind of life, he needs to find some way of overcoming the paralyzing moment of threat, for this is the instant when he wonders who he really is - whether he is what he just was or is what he is about to be."
"While we could agree with the psychological phenomenologists and assign an important place to generalization within the realm of the individual, we were quite sure that some data must be lifted from the realm of the individual and construed nomothetically that is, in a realm comprising many individuals."
"Diagnosis is all too frequently an attempt to cram a whole live struggling client into a nosological category."
"From the standpoint of the psychology of personal constructs we may define a disorder as any personal construction which is used repeatedly in spite of consistent invalidation."
"We attempt to use the phenomenologist's approach to arrive at personalized constructs which have a wide range of meaning for the given individual; then we attempt to piece together this high-level type of data with what we know about other persons."
"The classic threefold division of psychology into cognition, affection, and conation has been completely abandoned."
"[The evildoer's] behavior has been threatening to those whose own morality is insecure; and as long as he is seen as having exemplified the tempting way of life, there are those who will need to punish him as a prophylaxis for their own temptations."
"Is it a phenomenological theory? Granted that... phenomenology comes from various shapes and sizes, our fundamental postulate does not make the usual phenomenological commitments. We did not say, for example, that one is surrounded only by his perceptions. In fact, we started this discussion by asserting that there is a sense in which all of us are caught up in our circumstances. Nor do we say that each personal world is an island universe. The words 'personal' and 'private' are certainly not synonyms. I think the tree that falls in the primeval forest makes a bang just like any other tree. Moreover. we might sometimes, although at the moment cannot say how, take an interest in the noise that centuries ago nobody heard and eventually makes something scientifically important out of it."
"The labyrinth is conceived as a network of constructs, each of which is essentially an abstraction and, as such, can be picked up and laid down over many, many different events in order to bring them into focus and clothe them with personal meaning. Moreover, the constructs are subject to continual revision, although the complex interdependent relationship between constructs in the system often makes it precarious for the person to revise one construct without taking into account the disruptive effect upon major segments of the system."
"I have been careful not to use either of the terms, 'emotional' or 'affective'. I have been equally careful not to invoke the notion of 'cognition'. The classic distinction which separates these two constructs has, in the manner of most classic distinctions that once were useful, become a barrier to sensitive psychological inquiry. When one so divides the experience of man, it becomes difficult to make the most of the holistic aspirations that may infuse the science of psychology with new life, and may replace the classicism now implicit even in the most 'behaviouristic' research."
"Man develops his way of anticipating events by construing, by scratching out his channels of thought. Thus he builds his own maze. His runways are the constructs he forms, each a two-way street, each essentially a pair of alternatives between which he can choose."
"Johann Herbartās work on education and particularly mathematical psychology influenced me. I think mathematics is the pure instance of construct functioningāthe model of human behaviour."
"I have been so puzzled over the early labelling of as ācognitiveā that several years ago I set out to write another short book to make it clear that I wanted no part of cognitive theory."
"Man anticipates events by construing their replications."
"Fundamental Postulate and its Corollaries"
"George Kelly's 1955 personal construct psychology can be viewed as perhaps the first constructivist theory of personality and psychotherapy ā and in many respects, and in many respects, the most comprehensive. Kelly's work has often been classified as an early cognitive theory."
"There is nothing to square. I support Mr. Trump and his policies 100 percent."
"He (Donald Trump) was speaking specifically to the reports that the father (Khizr M. Khan), who is a strong proponent of Sharia Law. And actually writing about it and how the Constitution should be subordinate to Sharia Law."
"Surely you can understand the confusion, considering Donald Trump never voted for the Iraq War ā Hillary Clinton did ā and then she didnāt support the troops to have what they need, it was under Barack Obama, and Hillary Clinton, that changed the s that probably cost his life."
"I fight against the āchoiceā vs. born that way.I studied the science being genetic, or hormonal. Either way, itās an abberation"
"So what? Theyāre Muslim."
"Gay is not normal, accept that."
"Remember, we werenāt even in Afghanistan by this time. Barack Obama went into Afghanistan, creating another problem. ... That was Obamaās war."
"Sheās a strict . Sheās a strong conservative and she wants to do whatās right."
"Perfect Obama's dad born in Africa, Mitt Romney's dad born in Mexico. Any pure breeds left?"
"Katrina Pierson is an utterly fearless principled conservative."
"Different subunits within an organization may confront different external demands. To cope with these various environments, organizations create specialized subunits with differing structural features. For example, some subunits may exhibit higher levels of formalization than others; some may be more centralized in decision making; some may be oriented to longer planning horizons. The more varied the types of environments confronted by an organization, the more differentiated its structure needs to be."
"Organizations play a leading role in our modern world. Their presence affects - some would insist that the proper term us infects - virtually every sector of contemporary social life. This book is about organizations ā what they are and what they do, how they have changed, and how people have thought about them and studied them."
"Paul Lawrence and Jay Lorsch (1967), who coined the label ācontingency theory,ā argue that different environments place differing requirements on organizations: specifically, environments characterized by uncertainty and rapid rates of change in market conditions or technologies present different challengesāboth constraints and opportunitiesāto organizations than do placid and stable environments"
"Institutions are social structures that have attained a high degree of resilience. [They] are composed of cultural-cognitive, normative, and regulative elements that, together with associated activities and resources, provide stability and meaning to social life. Institutions are transmitted by various types of carriers, including symbolic systems, relational systems, routines, and artifacts. Institutions operate at different levels of jurisdiction, from the world system to localized interpersonal relationships. Institutions by definition connote stability but are subject to change processes, both incremental and discontinuous."
"Documents and records can seldom be taken for what they purport to be. They are not neutral and objective accounts of organizational purposes and activities but reflect the biases and interests of those who compile and use them. To take at face value reports of such complex and sensitive matters as costs, productivity, or hiring priorities is naive."
"Institutions consist of cognitive, normative and regulative structures and activities that provide stability and meaning to social behaviour. Institutions are transported by various carriers ā cultures, structures, and routines ā and they operate at multiple levels of jurisdiction."
"Contingency theory is guided by the general orienting hypothesis that organizations whose internal features best match the demands of their environments will achieve the best adaptation."
"On Friday, April 27th, he took a walk in the afternoon. That night he fell violently ill. He remained conscious and when informed by the doctor that he could ālive only a few days, he exclaimed āGood!ā Before losing consciousness he said to Mrs. Bevan (who was with him throughout the night) āTell them I've had a wonderful life!ā By āthemā he undoubtedly meant his close friends. When I think of his profound pessimism, the intensity of his mental and moral suffering, the relentless way in which he drove his intellect, his need for love together with the harshness that repelled love, I am inclined to believe that his life was fiercely unhappy. Yet at the end he himself exclaimed that it had been āwonderfulā! To me this seems a mysterious and strangely moving utterance."
"Undoubtedly Wittgenstein did greatly need human warmth and affection and he was enormously appreciative of any simple kindness. But a friendly relationship with him was very exacting. He could rebuke a friend with extreme harshness. He had a tendency to be suspicious of motives and character."
"Some have thought that Wittgenstein's lectures were only for his friends and favourites. In fact he would admit anyone to his lectures. He required, however, that they should attend continuously and for a considerable period of time. He would not allow anyone to come for only one or two meetings. To one such request he replied, 'My lectures are not for tourists.'"
"Wittgenstein expressed more than once the fear that his writings would be destroyed by fire. He related with horror how the great historian, Mommsen, had lost a manuscript volume of his History of Rome in that way."
"I first saw Wittgenstein in the Michaelmas term of 1938, my first term at Cambridge. At a meeting of the Moral Science Club, after the paper for the evening was read and the discussion started, someone began to stammer a remark. He had extreme difficulty in expressing himself and his words were unintelligible to me. I whispered to my neighbour, āWho is that?ā: he replied, āWittgenstein.ā I was astonished, because, for one reason I had expected the famous author of the Tractatus Logico-Philosophicus to be an elderly man, whereas this man looked youngāperhaps about 35. (His actual age was 49.) His face was lean and brown, his profile was aquiline and strikingly beautiful, his head was covered with a curly mass of brown hair. I observed the respectful attention that everyone in the room paid to him. After his unsuccessful beginning he did not speak for a time but was obviously struggling with his thoughts. His look was concentrated, he made striking gestures with his hands as if he were discoursing. All the others maintained an intent and expectant silence. I witnessed this phenomenon count less times thereafter and came to regard it as entirely natural."
"It is hardly correct to speak of these meetings as ālecturesā, although this is what Wittgenstein called them. For one thing, he was carrying on original research in these meetings. He was thinking about certain problems in a way that he could have done had he been alone. For another thing, the meetings were largely conversation."