People From England

"If the famous Clementi, whom I found here (Italy) in the year 1766, and bought of his father for seven years, is not still a Catholic, the fault is not with me.—I assured the Pope I would not endeavour to convert him. Meeting him one Sunday when we were in the country, I asked him—" Why he did not go to mass" (there was a Catholic chapel about ten miles distant) : he said—" There was no horse."—" No horse! Why don't you take the grey horse?"—"O quello, Signore, scappa via.( O that one, Gentleman, run off. )"—" Take then the black poney."—" E quello casca subito.( And that one falls quickly.)" So what with the horse that fell, and the horse that ran away, I fear Signior Clementi attended mass as seldom as you do a sermon."

"Painting in the chamber of a Prince who was indisposed, the Physician said, that he hoped bymeans of his Highness, to obtain also the favor of a picture by Salvator. The Prince made he request, and Salvator readily consented. The Physician then desired the Painter not to egin his picture till he had given him the idea, nd the design. Salvator made no reply; ut when the Physician called for pen and ink o write his prescription, he desired him to stop ill he should tell him what to write. The Docor, not comprehending his meaning, said * Signor Salvator, this is a business which conerns me, not you." "I would have you to know Mr. Doctor" replied Salvator, " that I can more easily instruct you in the cure of your tickt than you can me in the art I profess, being a much better Painter than you are a Physician.'*"

"Though music is the chief excellence of the Neapolitans, Naples has produced some good Painters. Luca Giordano, and Salvator Rosa, were both of them born here : the latter, to judge by a ridiculous anecdote that is told of him, was a man of wit, as well as a painter."

"The Roman Nobility are not fond of strangers, and you will observe that extreme hospitality is only found where visitors are scarce."

"Age is deformed, youth unkind, We scorn their bodies, they our mind."

"Untimely grave."

"The sweet remembrance of the just Shall flourish when he sleeps in dust."

"And though he promise to his loss, He makes his promise good."

"A little work, a little gay To keep us going—and so good-day! A little warmth, a little light Of love’s bestowing—and so, good-night. A little fun, to match the sorrow Of each day’s growing—and so, good-morrow! A little trust that when we die We reap our sowing—and so—good-bye!"

"Life ain’t all beer and skittles, and more’s the pity; but what’s the odds, so long as you’re happy?"

"He accounts himself lesse then the least of all mercies; and yet he looks on the greatest as his due."

"Courteous reader, 'tis said of scripture that it is deep enough for an elephant to swim in, and yet shallow enough for a lamb to wade through."

"They spare the rod, and spoyle the child."

"All the beauty of the world, 'tis but skin deep."

"What is sin but a departure from God? And what is the doom of sinners but departure from God? Depart from us is the cry of sinners to God. Depart from me will be the cry of God to sinners."

"One of the first evidences of man's sinfulness and misery by it, was that he could not endure, but hid himself from the voice and face of God (Genesis 3:8)."

"Confession of sin and repentance gives glory to God (Joshua 7:19) and sin endeavors to obstruct and hinder this."

"Sin is anti-will to God's will; it sets itself to oppose preaching, prayer, and all the institutions of God."

"None but himself can be his parallel."

"With what reason canst thou expect that thy children should follow thy good instructions, when thou thyself givest them an ill example? Thou dost but as it were beckon to them with thy head, and shew them the way to heaven by thy good counsel, but thou takest them by the hand and leadest them in the way to hell by thy contrary example."

"If God were not a necessary Being of himself, he might almost seem to be made for the use and benefit of men."

"Truly, it is worth being poor and greatly tried in faith, for the sake of having day by day such precious proofs of the loving interest which our kind Father takes in every thing that concerns us."

"My dear reader, if you are tired of going on with this account of the Lord's gracious interpositions for us week after week, or day after day, I beseech you to lay it aside for the present. Take it up at another time. This Narrative is not of an ordinary character. It does not contain anecdotes for amusement; it relates no embellished tales; it gives facts in which the hand of God is seen stretched out on our behalf, as the result of prayer and faith. Seek to admire God, dear reader, in this simple Narrative of Facts, which are related to His praise, and to allure your heart more and more for Him, and which are brought before you in all simplicity to encourage you and to stir you up, if it may please God so to use His servant, to put your whole trust in Him. I judge that it will be the more profitable way to read this account by little and little."

"Under these circumstances prayer and faith were again resorted to. For my universal remedy in need of any kind is, to make known my requests unto God, and then I seek to believe that God has heard me for His dear Son's sake, and I look out for answers to my petitions, and fully expect them."

"Esteemed reader, what do you think of this? Is it not a pleasant thing, in the end, even for this life, really to trust in God? Verily, thus I have found it to be, and thus do I find it to be, the longer I live. Only there must be real trust in God, and it must be more than merely using words. If we trust in God, we look to Him alone, we deal with Him alone, and we are satisfied with His knowing about our need."

"Indeed step by step has the Lord prospered me in my feeble endeavours, mixed with sin as every one of them has been, and made it manifest, that, this time also, He had sent me to Germany."

"Now observe: on the 36th day, after having begun to pray, on Dec. 10, 1845, I received 1000l. towards the building of the Orphan-House. This is the largest donation that I had received up to that time for the Scriptural Knowledge Institution; but when I received it I was as calm, as quiet, as if I had only received one shilling. For my heart was looking out for answers. Day by day I was expecting to receive answers to my prayers. Therefore, having faith concerning the matter, this donation did not in the least surprise me. Yea, if Five Thousand Pounds, or Ten Thousand Pounds, had been given to me, instead of One Thousand Pounds, it would not have surprised me."

"--Particularly notice, that the help never comes too late. We may be poor, yea, very poor; yet the help comes at the right time. We may have to wait upon the Lord, yea, even a long time; but at last He helps. It may seem as if the Lord had forgotten us, by allowing us to be poor, and very poor, and that week after week; but at last He helps abundantly, and shows that only for the trial of our faith, both for our own benefit and the benefit of those who might hear of His dealings with us, has He allowed us to call so long upon Him."

"So we had enough for one more day.--And it is by the day I live. Were I to think of how it will be a year or even a month hence, I should be tried indeed—yea, greatly tried. "Sufficient unto the day is the evil thereof," is my Lord's own precious warrant for this. He will not have me to be anxious about tomorrow, and therefore I cast my cares about tomorrow upon Him."

"Money is really worth no more than as it is used according to the mind of the Lord; and life is worth no more than as it is spent in the service of the Lord."

"The child of God must be willing to be a channel through which God’s bounties flow, both with regard to temporal and spiritual things. This channel is narrow and shallow at first, it may be; yet there is room for some of the waters of God’s bounty to pass through. And if we cheerfully yield ourselves as channels, for this purpose, then the channel becomes wider and deeper, and the waters of the bounty of God can pass through more abundantly."

"Prayer and faith, the universal remedies against every want and every difficulty; and the nourishment of prayer and faith, God’s holy word, helped me over all the difficulties.--I never remember, in all my Christian course, a period now (in October 1881) of fifty-five years and eleven months, that I ever SINCERELY and PATIENTLY sought to know the will of God by the teaching of the Holy Ghost, through the instrumentality of the word of God, but I have been ALWAYS directed rightly."

"Dealing with God is a reality."

"Dear reader, do you know the living God? Is He, in Jesus, your Father? Be assured that Christianity is something more than forms and creeds, and ceremonies: there is life, and power, and reality, in our holy faith."

"It cannot be expected that, for the sake of pleasing even those whom we love in Christ, we should shrink back from carrying out any truth which the Lord may lead us into; and, therefore, if our brethren cannot heartily go along with us, it is better that nothing should be imposed upon them contrary to their convictions."

"Now, spiritual rule can only be continued over those who yield willing subjection: an unwilling submission on the part of those who are in the place "of the ruled," we deem no true subjection at all."

"I have frequently found, under similar circumstances, that after I had been brought into such a state as to be willing to give up my own will, whereby I was fitted to bear the blessing, the Lord gave me the desire of my heart, according to the truth of that word: "Delight thyself also in the Lord, and He shall give thee the desires of thine heart." Psalm xxxvii. 4."

"Dec. 31. My health is much better than for years. My mental powers also are as good as they have been at any time during the last three years. I ascribe this to God’s blessing, through the instrumentality of early rising, and plunging my head into cold water when I rise."

"May 7. This morning I left Leamington for Bristol. I had grace to confess the Lord Jesus the last part of the way before several merry passengers, and had the honour of being ridiculed for His sake. There are few things in which I feel more entirely dependant upon the Lord, than in confessing Him on such occasions. Sometimes I have, by grace, had much real boldness; but often I have manifested the greatest weakness, doing no more than refraining entirely from unholy conversation, without, however, speaking a single word for Him who toiled beyond measure for me. No other remedy do I know for myself and any of my fellow-saints who are weak, like myself, in this particular, than to seek to have the heart so full of Jesus, and to live so in the realization of what He has done for us, that, without any effort, out of the full heart, we may speak for Him."

"Through this affliction I have known experimentally in a higher degree than I knew it before, how, if obliged to refrain from active service, one can nevertheless as really and truly help the armies of Jesus, through secret prayer, as if one were actively engaged in the proclamation of the truth.--This point brings to my mind a truth, of which we all need to be reminded frequently, even this, that at all times, and under all circumstances, we may really and truly serve the Lord, and fight for His kingdom, by seeking to manifest His mind, and by giving ourselves to prayer."

"Jan. 13. I have already received blessings through Whitfield’s life. His great success in preaching the Gospel is evidently to be ascribed, instrumentally, to his great prayerfulness, and his reading the Bible on his knees. I have known the importance of this for years; I have practiced it a little, but far too little. I have had more communion with God today than I have had, at least generally, for some time past."

"May the Lord give me grace to deny myself, in order to provide for the necessities of the poor! How much may be done even by a little self-denial! Lord, help me! … It is a Christlike spirit in supplying the necessities of the poor, not to ask how little will do for them, but how richly may I possibly supply their need."

"Sept. 19. Two things were today particularly impressed upon my heart, and may the Lord deepen the impression. 1. That I ought to seek for more retirement, though the work should apparently suffer ever so much. 2. That arrangements should be made, whereby I may be able to visit the brethren more, as an unvisited church will sooner or later become an unhealthy church. Pastors, as fellow-laborers, are greatly needed among us."

"The reason why I have refrained altogether from soliciting any one for help is, that the hand of God evidently might be seen in the matter, that thus my fellow-believers might be encouraged more and more to trust in Him, and that also those who know not the Lord, may have a fresh proof that, indeed, it is not a vain thing to pray to God"

"...to say, that His glory was my chief aim, i.e., that it might be seen that it is not a vain thing to trust in the living God."

"But let none think that public prayer will make up for closet communion."

"It is a most important work to go about and stir up the churches; but it requires much grace, much self-denial, much saying over the same things, and the greatest watchfulness and faithfulness, in making use of one's time for prayer, meditation, and reading the Scriptures."

"In reading about all these answers to prayer, the believing reader may be led to think that I am spiritually minded above most of the children of God, and that, therefore, the Lord favours us thus. The true reason is this. Just in as many points as we are acting according to the mind of God, in so many are we blessed and made a blessing. Our manner of living is according to the mind of the Lord, for He delights in seeing His children thus come to Him (Matt. vi.); and therefore, though I am weak and erring in many points, yet He blesses me in this particular, and, I doubt not, will bless me, as long as He shall enable me to act according to His will in this matter."

"Now, the truth is, that, whilst we have been often brought low; yea, so low, that we have not had even as much as one single penny left; or so as to have the last bread on the table, and not as much money as was needed to buy another loaf;--yet never have we had to sit down to a meal, without our good Lord having provided nourishing food for us. I am bound to state this, and I do it with pleasure. My Master has been a kind Master to me, and if I had to choose this day again, as to the way of living, the Lord giving me grace, I would not choose differently."

"Learned commentaries I have found to store the head with many notions, and often also with the truth of God; but when the Spirit teaches, through the instrumentality of prayer and meditation, the heart is affected. The former kind of knowledge generally puffs up, and is often renounced, when another commentary gives a different opinion, and often also is found good for nothing, when it is to be carried out into practice. The latter kind of knowledge generally humbles, gives joy, leads us nearer to God, and is not easily reasoned away; and having been obtained from God, and thus having entered into the heart, and become our own, is also generally carried out. If the inquirer after truth does not understand the Hebrew and Greek languages, so as to be able to compare the common translation with the original, he may, concerning several passages, get light by an improved rendering, provided he can be sure that the translator was a truly spiritual person."