People From Arkansas

"We must each of us bear our own misfortunes."

"You must pay for everything in this world one way and another. There is nothing free except the Grace of God. You cannot earn that or deserve it."

"I would not put a thief in my mouth to steal my brains."

"If in four months I could not find Tom Chaney with a mark on his face like banished Cain I would not undertake to advise others how to do it."

"If you want anything done right you will have to see to it yourself every time."

"As he drank, little brown drops of coffee clung to his mustache like dew. Men will live like billy goats if they are let alone."

"I have left off crying, and giggling as well. Now make up your mind. I don't care anything for all this talk. You told me what your price for the job was and I have come up with it. Here is the money. I aim to get Tom Chaney and if you are not game I will find somebody who is game. All I have heard out of you so far is talk. I know you can drink whiskey and I have seen you kill a gray rat. All the rest has been talk. They told me you had grit and that is why I came to you. I am not paying for talk. I can get all the talk I need and more at the Monarch boardinghouse."

"I never seen anybody from Texas I couldn't shade. Get cross-ways of me, LaBoeuf, and you will think a thousand of brick has fell on you. You will wisht you had been at the Alamo with Travis."

"Nothing I like to do pays well."

"You do not think much of me, do you, Cogburn? I don't think about you at all when your mouth is closed."

"Most girls like play pretties, but you like guns, don’t you? I don't care a thing in the world about guns. If I did I would have one that worked."

"I mean to kill you in one minute, Ned, or see you hanged in Fort Smith at Judge Parker's convenience! Which will you have? I call that bold talk for a one-eyed fat man! Fill your hand, you son of a bitch!"

"I know what they said even if they would not say it to my face. People love to talk. They love to slander you if you have any substance. They say I love nothing but money and the Presbyterian Church and that is why I never married."

"Time just gets away from us."

"My life is over, for all practical purposes. I no longer have enough money to keep a women."

"There are two basic ways market organization is brought about... Some combination of the two is usual the case:"

"Historical, political economic systems theory. The Marxian approach to system theorizing clearly points us to sociologically important phenomena: the material conditions of social life, stratification and social class, conflict, the reproduction as well as transformation of capitalist systems, the conditions that affect group mobilization and political power, and the ways ideas functions as ideologies."

"Functionalist systems theories. The theorists in this tradition explain the emergence and/or maintenance of parts, structures, institutions, norms or cultural patterns of a social system in terms of their consequences, that is, the particular functions each realizes or satisfies. This includes, for instance, their contribution to the maintenance and reproduction over time of the larger system. The major functionalist in sociology is arguably Talcott Parsons."

"Within sociology there have been several system theories, differing from one another in the extent to which, for example, human agency, creativity, and entrepreneurship are assumed to play a role in system formation and reformation; conflict and struggle are taken into account; power and stratification are part and parcel of the theory; structural change and transformation – and more generally, historically developments – are taken into account and explained. What the various system theories have in common is a systematic concern with complex and varied interconnections and interdependencies of social life. Complexity has been a central concept for many working in the systems perspective. The tradition is characterized to a great extent by a burning ambition and hope to provide a unifying language and conceptual framework for all the social sciences."

"In the most abstract sense, a system is a set of objects together with relationships among the objects. Such a definition implies that a system has properties, functions, and dynamics distinct from its constituent objects and relationships."

"# Emergent structuring, whereby participants discover or adopt certain similar strategies within bounded rationality and situations with certain opportunity structures and incentive structures. Social network and ecological properties result in relatively well-defined aggregate performance characteristics..."

"# Strategic structuring, informal or formal, whereby social agents, including the state, establish a rule regime regulating market access and transactions..."

"In recent decades, conceptual approaches have been developed which attempt to solve the structure-agency dilemma (e.g. Giddens, 1984; Bourdieu, 1977; Burns and Flam, 1987). In these approaches, actors are seen as embedded in wider structures, which configure their preferences, aims, strategies. Despite these structuring effects, the approaches leave much room to actors and agency, i.e. conscious and strategic actions. Giddens, for instance, talks of the ‘duality of structure’, where structures are both the product and medium of action. Bourdieu coined terms such as ‘habitus’ and ‘field’ to conceptualise similar notions. And Burns and Flam developed a ‘social rule system theory’ to understand dynamic relationships between actors and structure."

"System theories have been applied to a wide spectrum of empirical cases and policy issues. Parsons and his followers, in particular, applied their systems theory to diverse empirical phenomena in sociology as well as in other disciplines: modernization, economics, politics, social order, industrialization and development, Fascism and McCarthyism, international relations, social change and evolution, complex organizations, health care, universities, religion, professions, small groups, and family as well as abstract questions such as the place of norms in maintaining social order both historically and cross-nationally. Marxian theory and dynamic system theories have also been applied to a spectrum of diverse empirical and policy subjects."

"Actor-oriented, dynamic systems theories. This family of theories -- inspired to a great extent by Buckley -- is largely non-functionalist. It includes Buckley’s (1967, 1998) “modern systems theory,” Archer’s (1995) “morphogenetic” theory, Burns’ “actor-system-dynamics” (also ASD; Burns et al. 1985; Burns and Flam 1987), and the “” of Geyer and van der Zouwen (1978). Complex, dynamic social systems are analysed in terms of stabilizing and destabilizing mechanisms, with human agents playing strategic roles in these processes. Institutions and cultural formations of society are carried by, transmitted, and reformed through individual and collective actions and interactions."

"The rule systems governing transactions among agents in a defined sphere specify, to a greater or lesser extent, who participates (and who is excluded), who does what, when, where and how, and in relation to whom. ln particular, they define possible rights and obligations, including rules of command and obedience, governing specified categories of actors or roles vis a vis one another. The theory deals with the properties of social rule systems, their role in patterning social life, and the social and political processes whereby such systems are produced, maintained, and transformed as well as implemented in social action and interaction."

"Markets are social organizations, structured and regulated by more or less well-defined social rule systems."

"Among other related major developments, world systems theory (Wallerstein 2004) should be mentioned. Inspired by Marxist theories, it addresses dependency among nations and imperialism, placing the evolution of capitalist systems in a global and comparative perspective. Another variant of Marxist system theory is that of Pierre Bourdieu (1977) which unifies the material and the symbolic, as well as agency and structure."

"In sum, social actors knowledgeably and actively use, interpret and implement rule systems. They also creatively reform and transform them. In such ways they bring about institutional innovation and transformation and shape the ‘deep structures’ of human history."

"Very few laws remain the same. Once enacted, they are likely to be studied, modified, amended, then often repealed altogether. This constant tinkering by judges and lawmakers is usually a good thing. Bad laws are weeded out. Weak laws are improved. Good laws are fine tuned."

"He's a two-faced, cutthroat, dirt-dumb, chickenshit, slimy little bastard... with a bright future in politics."

"My name became a brand, and I'd love to say that was the plan from the start. But the only plan was to keep writing books."

"Pig power in America was infuriating, but pig power in the communist framework was awesome and unaccountable. No protection by outbursts in the press and electronic media—the Reds owned it. No shelter under the benevolent protection of a historic constitution—the Marxists held the book and they tore out the pages that sheltered you. No counterweight from religious and church organizations—they were invisible and silent."

"If communists are in power, they enforce laws designed to protect their system, their way of life. To them, the horror of horrors is the speculator, that man of magic who has mastered the art of getting something with nothing and who in America would be a member in good standing of his local Chamber of Commerce. "The people, " however are nowhere consulted, although everywhere everything is done always in their name ostensibly for their betterment, while their real-life problems go unsolved. "The people" are a rubber stamp for the crafty and sly. And no problem can be solved without taking the police department and the armed forces into account. Both kings and bookies understand this, as do first ladies and common prostitutes."

"The police department and the armed forces are the two arms of the power structure, the muscles of control and enforcement. They have deadly weapons with which to inflict pain on the human body. They know how to bring about horrble deaths. They have clubs with which to beat the body and the head. They have bullets and guns with which to tear holes in the flesh, to smash bones, to disable and kill. They use force, to make you do what the deciders have decided you must do."

"The black man's interest lies in seeing a free and independent Vietnam, a strong Vietnam which is not the puppet of international white supremacy. If the nations of Asia, Latin America, and Africa are strong and free, the black man in America will be safe and secure and free to live in dignity and self-respect."

"The power structures cannot publicly recognize that the Vietnamese conflict is a civil war, because such an acknowledgement would reveal us as an aggressor intervening on a favored side in a civil conflict. In fact, America's intervention has transformed a civil war into a war of national liberation."

"The fight against the Negro revolution, as long as this was possible, was waged in the name of the flag and the Constitution. Now, in this new stage of the struggle, the opposition is again employing as weapons the very same tools with which they have once been defeated."

"The massive upsurge of the Negro people and the support and sympathy aroused in the white community beat the dinosaur back from their first line of defense."

"Americans are becoming increasingly polarized right and left, with the great body of the people in the middle confused and, sometimes to mask their confusion, feigning indifference."

"The question of the Negro's place in America, which for a long time could actually be kicked around as a serious question, has been decisively resolved: he is here to stay. But the Negro revolution is the real bedrock of the battleground on which the new right and the new left are contending. In a sense, both the new left and the new right are the spawn of the Negro revolution. A broad national consensus was developed over the civil rights struggle, and it had the sophistication and morality to repudiate the right wing. This consensus, which stands between a violent nation and chaos, is America's most precious possession. But there are those who despise it."

"Five years ago, even the most audacious visionary would not have dared predict the slashing do-or-die desperation and the sizzling up-tempo beat which has exploded into our politics, into our daily conversation, and into our nightmares and dreams."

"It is not an overstatement to say that the destiny of the entire human race depends on what is going on in America today. This is a staggering reality to the rest of the world; they must feel like passengers in a supersonic jet liner who are forced to watch helplessly while a passel of drunks, hypes, freaks, and madmen fight for the controls and the pilot’s seat."

"The price of hating other human beings is loving oneself less."

"A convict's paranoia is as thick as the prison wall - and just as necessary."

"Americans think of themselves collectively as a huge rescue squad on twenty-four-hour call to any spot on the globe where dispute and conflict may erupt."

"Shortly before the publication of his book, Cleaver had brokered an important black-white alliance in California. The New Left there had formed a political party, the Peace and Freedom Party, which had gathered one hundred thousand signatures to put its candidates on the California ballot. Through Cleaver, the party was able to establish a coalition with the Black Panthers, by agreeing to the Panther platform of exempting blacks from the military, freeing all blacks from prison, and demanding that all future trials of blacks be held with an all-black jury. Cleaver was to be nominated as the party’s presidential candidate, with Jerry Rubin as his running mate. Cleaver’s new wife, Kathleen, a SNCC worker, was to be a state assembly candidate, as was Black Panther Bobby Seale. It was during Cleaver’s campaign that he called for “pussy power” at an event he labeled “Pre-erection Day” and an alliance with “Machine Gun Kellys”—that is, anyone with firearms who was willing to use them. In October he received loud applause from a packed theater with an overflowing crowd at Stanford University, when he said of the governor of California, “Ronald Reagan is a punk, a sissy, and a coward, and I challenge him to a duel to the death or until he says Uncle Eldridge. I give him a choice of weapons—a gun, a knife, a baseball bat, or marshmallows.” 1968 was the best year Eldridge Cleaver had. The following year, accused of involvement in a Black Panther shoot-out in Oakland, he fled to Cuba and then to Algeria. By the time he finally returned to the United States in 1975, he had no following left."

"If a man is free - not in prison, the Army, a monastery, hospital, spaceship, submarine - and living a normal life with the usual multiplicity of social relations with individuals of both sexes, it may be that he is incapable of experiencing the total impact of another individual upon himself. The competing influences and conflicting forces of other personalities may dilute one's psychic and emotional perception, to the extent that one does not and cannot receive all that the other person is capable of sending."

"Rape was an insurrectionary act. It delighted me that I was defying and trampling upon the white man's law, upon his system of values, and that I was defiling his women - and this point, I believe was the most satisfying to me because I was very resentful over the historical fact of how the white man has used the black woman. I felt I was getting revenge. From the site of the act of rape, consternation spreads outwardly in concentric circles. I wanted to send waves of consternation throughout the white race."

"Somehow I arrived at the conclusion that, as a matter of principle, it was of paramount importance for me to have an antagonistic, ruthless attitude toward white women. The term outlaw appealed to me and at the time my parole date was drawing near, I considered myself to be mentally free - I was an "outlaw." I had stepped outside of the white man's law, which I repudiated with scorn and self-satisfaction. I became a law unto myself- my own legislature, my own supreme court, my own executive."