Pacifists

"At graduate school, I could feel my mind expand, my comprehension deepen. I realized I now could put a formal name, "strategic peacebuilding," to what I'd done instinctively in Liberia.... Many of the other students at EMU had lived through conflict, and there was relief in being among them.... In Harrisonburg, a small old city in the Shenandoah Valley, far from Liberia and its sorrows and people who expected something from me, I didn't have to be strong. Every now and then – for instance, when I saw a mother with her children – I would burst into tears. No one at EMU thought that was strange. I met an old man who'd lost his entire family in the Rwandan genocide."

"A war of fourteen years doesn't just go away. In the moments we were calm enough to look around, we had to confront the magnitude of what had happened in Liberia. Two hundred and fifty thousand people were dead, a quarter of them children. One in three were displaced, with 350,000 living in internally displaced persons camps and the rest anywhere they could find shelter. One million people, mostly women and children, were at risk of malnutrition, diarrhea, measles and cholera because of contamination in the wells. More than 75 percent of the country's physical infrastructure, our roads, hospitals and schools, had been destroyed"

"A whole generation of young men had no idea who they were without a gun in their hands. Several generations of women were widowed, had been raped, seen their daughters and mothers raped, and their children kill and be killed. Neighbors had turned against neighbors; young people had lost hope, and old people, everything they had painstakingly earned. To a person, we were traumatized."

"The Liberian women peace movement demonstrated to the world that grassroots movements are essential to sustaining peace; that women in leadership positions are effective brokers for peace; and the importance of culturally relevant social justice movements. Liberia's experience is a good example to the world that women—especially African women—can be drivers of peace"

"We are tired of war. We are tired of running. We are tired of begging for bulgur wheat. We are tired of our children being raped. We are now taking this stand, to secure the future of our children. Because we believe, as custodians of society, tomorrow our children will ask us, "Mama, what was your role during the crisis"

"It could be Jesus, it could be Mohammed, it could be Buddha, but there is no way that you can effect change in people's lives if there is not someone that you can rely on as the "divine intervenor" or the "divine one" that you can call on every day.... God is faithful, whoever you know him to me.... Take a step of faith and God will see to the rest."

"How to describe the excitement of that first meeting...? There were women from Sierra Leone, Guinea, Nigeria, Senegal, Burkina Faso, Togo – almost all the sixteen West African nations. In her quietly brilliant way, Thelma had handwritten an organizer's training manual with exercises that would draw women out, engage them, teach them about conflict and conflict resolution, and even help them understand why they should be involved in addressing these issues at all"

"We are all responsible. We are all complicit. White T-shirts catch the light. What matters is what we then do with that light. (The peace activists wore white t-shirts during their protests.)"

"We have a saying: “A single straw of a broom can be broken easily, but the straws together are not easily broken.” So here are three things African women can do to support their sisters and daughters:"

":1. Join the support network even if your own community is not plagued with conflict or violence. Most women only take action ::when their own communities are threatened. This must stop if we are to tackle the ills that are plaguing our African ::society. We must ignite the spirit of “Ubuntu”—“I am what I am because of who we all are.”"

"If any changes were to be made in society it had to be by the mothers."

":2. Develop a solid and consistent leadership base. The leadership of most African women’s initiatives functions very well ::during times of crisis, but tends to disintegrate after a huge success is scored. Movement leaders, even myself, made our ::own plans for self-advancement. It is time that the leadership of African women’s initiatives plans for succession."

"Women are the ones that bear the greatest burden. We are also the ones who nurture societies."

"Regardless of whom you pray to, during war our experiences as a community and as mothers are the same."

":3. Reach out to the un-converted. My final point comes from my 12-year-old daughter. For her, the feminist message is not ::filtering very well to potential victims, perpetrators, and government leaders. She believes—and I agree—that we speak ::loudest at women’s conferences and other spaces already filled with the converted. But we must speak to everyone, ::everywhere, about the struggles of African"

"All across Africa, even in the midst of the deepest and darkest civil war, women are still proving that we can hold communities together."

"Does government protection protect? It doesn't do anything of the sort. It takes vengeance in your name after you've been hurt and calls it protection."

"The police aren't hired to protect you. They're hired to keep an eye on you to see what you did that was wrong so that they can book you. That's their function. They are not protectors. They are not hired to be protectors. They are hired to keep an eye on all of us as potential criminals. Now, do you think they're going to make you safe? They weren't hired to make you safe."

"Many times when I use the term 'government', people think that I mean law and order. And so, if they hear me say: 'We don't need government', they think I mean we don't need law and order. Well, this is probably what makes me an 'autarchist' rather than an anarchist. I think we need law and order. You see, I am dedicated to the idea of lawful and orderly procedures. And because of that I have to stand against government. Because government doesn't provide either law or order."

"Now, where did we ever get the idea that there is such a thing as 'good government?' That is a contradiction in terms as ridiculous as 'constructive rape.'"

"So the thing I object to about government isn't its organizational feature. Organization has to be accomplished. It is the coercive nature of government organization. My argument is that we can organize better without coercion."

"Very few crooks perform with a police audience."

"Economically speaking, all anarchists are socialists, however they may coalesce to the political spectrum. Economically speaking, the libertarian is an individualist, believing in and supporting the concept of private ownership, individual responsibility and self-government."

"The most constructive of the anarchists were, socially speaking, individualists, peaceful and harmless. The least constructive, socially speaking, were dedicated to the overthrow of force by counter force. But without exception, in the realm of economics every anarchist comes unglued."

"I am constantly staggered by those who say they are libertarian and are trying to set up their own particular way of providing a ‘good government.’ It is a contradiction in terms. To say ‘unlimited government’ is a redundancy and to say ‘limited government’ is a contradiction. All you have to say is ‘government.’ And that takes care of the whole thing."

"In brief, let us define the anarchist as a political individualist and an economic socialist. In contrast, the libertarian can be defined as an individualist, both politically and economically."

"And thus we see the government is at once both protector and predator. It is not that governments begin in virtue only to end in sin. Government begins by protecting some against others and ends up protecting itself against everyone. This is the course of history."

"Government alone, in all man’s inventions, is capable of independent life. Government alone, like Mrs. Shelley’s terrifying creation of the monster born in Frankenstein’s mind, has the power and the ability to turn upon its creators and destroy them."

"But the thing all members of governments desire to do is to rule their own people and to collect money from them. This is inherent in their natures. So the United Nations, perforce, will aid and abet the member governments in their universal desire to maintain a coercive hold over their individual subjects. Thus, the United Nations is a government of the governments, by the governments, and for the governments. And it cannot and will not restrain their governments,…"

"We know that men cannot be compelled to be good. They can only be prevented from being bad—a negative condition. We know from bitter experience that men cannot be forced into doing the wise thing, for such a forcement is foolishness."

"Government is a disease masquerading as its own cure."

"The aim of the anarchist is to eliminate private ownership."

"When the government uses "divide and conquer," it sows suspicion so that the people who would naturally tend to affiliate will distrust each other. Thus, they don't affiliate. The consequence is that everyone distrusts his neighbor. But everyone trusts the government."

"Government may be intrinsically evil; clearly they operate on the basis of tax predation."

"Since I favor total self-control—absolute government of the individual over himself—I believe autarchy more accurately describes, in a positive fashion, the kind of situation I consider most desirable. Some dictionaries define autarchy as a kind of tyranny or despotism, but of necessity it is limited to self-application."

"Government doesn't cure problems. It aggravates them."

"Government, when it is examined, turns out to be nothing more nor less than a group of fallible men with the political force to act as though they were infallible."

"If men are good, you don’t need government; if men are evil or ambivalent, you don’t dare have one."

"If you have a government of good laws and bad men, you will have a bad government. For bad men will not be bound by good laws."

"Governments, by their nature, are instruments of privilege."

"But history shows repeatedly the madness of crowds and the irrationality of majorities. The only conceivable merit relating to majority rule lies in the fact that if we obtain monopoly decisions by this process, we will coerce fewer persons than if we permit the minority to coerce the majority. But implicit in all political voting is the necessity to coerce some so that all are controlled."

"The family unit is the incubator for human character; the state is the incubator for human dependency."

"The bill of grievances contained in the immortal Declaration of Independence could be extended by our own citizens in modern times, had they the stomach for it. … So important is the right and duty of the people to dispense with despotism, this great Declaration contains the sentence not once, but twice. In its final utterance, the choice of words does not call for the formation of a government. Rather, it calls for "new guards" which may or may not entail such a unit as an artificial agency."

"An anarchist is anyone who believes in less government than you do."

"What you want is protection. You want to be safe. What the government does is to try to retaliate after the fact."

"On the other hand, the single negative position of anarchism, opposition to the State, was too narrow for LeFevre. He felt that the positive virtues of individualism were greater than mere opposition to an institution."

"The government is an agency of legalized force. It has exhibited skill and efficiency in only one area—that of collecting whatever it wants from the populace. There are three things government traditionally takes away from the people over whom it exercises coercion. It takes their money and we call it ‘taxation.’ It takes their property and we call it ‘eminent domain.’ Or, it takes them as people. We call this a ‘draft.’"

"If people are capable of committing evil deeds, then the people occupying the offices of government will be cut from the same cloth. They are evildoers, too. There is not a single shred of evidence that they will be otherwise."

"If men are capable of committing evil actions, granting them power over others makes evil actions certain. But there is a difference. When men in government commit and evil act, they are legally shielded from their consequences of the act. ** p. 487"

"I demonstrated that slavery is rationalized, under the name of government and politics, because of the belief that if we didn’t enslave others, the others would enslave us. Thus, we practice slavery on some in order that others should be free."