First Quote Added
April 10, 2026
Latest Quote Added
"The fact that the regime of separation appears to be reaching new heights, the fact that the whole globe is falling into the grip of the monetization of life and the commodification of relationship, the fact that the numbering, labeling, and controlling of the world and everything in it is approaching unprecedented extremes, does not mean that prospects for a more beautiful world are receding into the distance. Rather, like a wave rolling toward shore, the Age of Separation rears up to its maximum height even as it hollows out in the moment before it crashes. This crash, inevitable eons ago, is upon us today. As for the world that we can build thereafter, we can see glimpses of it in all the ‘alternatives’ presented today with so little effect… Deep deep down, we all know that a much better world is possible, and more than possible, certain, someday."
"Not blaming ourselves for mistakes is the flip side of not taking credit for our acts of courage or creativity or leadership, or our good ideas."
"In religion, [we find] the pursuit of an ultimate aim, such as salvation or enlightenment, from which all other good things flow. How like the unlimited aim of money! I wonder what the effect would be on our spirituality if we gave up on the pursuit of a unitary abstract goal that we believe to be the key to everything else. How would it feel to release the endless campaign to improve ourselves, to make progress toward a goal? What would it be like just to play instead, just to be? Like wealth, enlightenment is a goal that knows no limit, and in both cases the pursuit of it can enslave. In both cases, I think the object of the pursuit is a spurious substitute for a diversity of things that people really want."
"Miracles are not the intercession of an external, divine agency in violoation of the laws of nature. A miracles is something impossible from an old understanding of reality, and possible from a new one."
"How much freer and happier we would feel, and how much more powerful we would be, if only we stopped struggling against the grain of our natural gifts and inclinations, stopped trying to be what we are not, and instead used willpower to stay true to an exciting and joyful life purpose."
"We live within a cultural mythology that tells us we are separate beings in competitive relation for power, even for survival. We long to return to a culture of inclusiveness, cooperation, and the sharing of gifts."
"No matter how complete the despair, no matter how bitter the cynicism, a possibility beckons of a world more beautiful and a life more magnificent than what we know today. Though we may rationalize it, it is not rational. We become aware of it in moments, gaps in the rush and press of modern life. These moments come to us alone in nature, or with a baby, making love, playing with children, caring for a dying person, making music for the sake of music or beauty for the sake of beauty. At such times, a simple and easy joy shows us the futility of the vast, life-consuming program of management and control."
"Constrained by habits and acculturalization, we have less choice than we imagine. Many apparently momentous decisions were actually determined within us long ago. In the long run, the most powerful choice we can make is where to focus our attention. Attention is healing. Attention is the bridge in relationship. And attention facilitates change and learning."
"Every culture has a Story of the People to give meaning to the world. Part conscious and part unconscious, it consists of a matrix of agreements, narratives, and symbols that tell us why we are here, where we are headed, what is important, and even what is real. I think we are entering a new phase in the dissolution of our Story of the People, and therefore, with some lag time, of the edifice of civilization built on top of it.... But the new mythos has not yet emerged. We will abide for a time in the space between stories. Those of you who have been through it on a personal level know that it is a very precious - some might say sacred - time. Then we are in touch with the real. Each disaster lays bare the real underneath our stories. The terror of a child, the grief of a mother, the honesty of not knowing why. In such moments we discover our humanity. We come to each other’s aid, human to human. We take care of each other. That’s what keeps happening every time there is a calamity, before the beliefs, the ideologies, the politics take over again. How can we prepare? We cannot prepare. But we are being prepared."
"We intuit also that something similar is possible collectively."
"We seek to move from the self of separation to the self of relationship that knows that everything outside is also inside. Then we are not alone. This is not something we can accomplish in the normal sense of the word. It cannot be another achievement of the separate self. Rather, it is a gift we can receive—and it is a gift we can pass on."
"The war against the self is the internalization of the war against nature. We have been taught that we need an act of will to overcome our base natures. But when we try too hard to be good, we only separate ourselves from others."
"I write of a coming shift from a profit-taking economy to a gift economy, from an economy of ‘how can I take the most?’ to ‘how can I best give of my gifts?’ This future, in which the anxiety of "making a living" no longer drives us, will arise out of the transformation in the human sense of self that is gathering today. But it is not only a future. We can live it now."
"In the decade since Occupy, Wolf has connected the dots between an almost unfathomably large number of disparate bits of fact and fantasy. She has floated unsubstantiated speculations about the National Security Agency whistleblower Edward Snowden ("not who he purports to be," hinting that he is an active spy). About US troops sent to build field hospitals in West Africa during the 2014 Ebola outbreak (not an attempt to stop the disease's spread, but a plot to bring it to the United States to justify "mass lockdowns" at home). About ISIS beheadings of US and British captives (possibly not real murders, but staged covert ops by the US government starring crisis actors). About the results of the 2014 Scottish referendum on independence, which the "no" vote won by a margin of more than 10 percentage points (potentially fraudulent, she claimed, based on an assortment of testimonies she collected). About the Green New Deal (not the demands of grassroots climate-justice movements, she said, but yet another elite-orchestrated cover for "fascism"). She has even spotted plots and conspiracies in oddly shaped clouds."
"To see Naomi Wolf, that histrionic proponent of the third wave, pop up to demand that the women accusing Julian Assange of sexual assault and rape be named (surely they have already been shamed) is a logical conclusion of this deal. It is a dead end. Much of Wolf's work is privileged narcissism dressed up as struggle. The Beauty Myth did not have an original thought in it, but never mind, it remains the only feminist text read by many. Wolf and many of her contemporaries muddled the personal with the political to such a degree it is embarrassing. Wolf was snapped up by the media as she was beautiful – as though feminists couldn't be. Greer and Steinem were lookers, weren't they? Wolf's argument now about the anonymity of accusers in rape trials arrives on these shores a little after the Lib Dems dropped this peculiar proposal, which was never in their manifesto anyway."
"Wolf’s story is instructive. The Beauty Myth, her 1990 blockbuster about the toll taken on women by the upward ratchet of unreasonable beauty standards, made her famous. In retrospect, the seeds of her intellectual decline were already present in that book, which contained both major statistical errors and a conspiratorial subtext that painted the influence of patriarchy as a deliberate plot. In the ensuing years, her work grew increasingly sloppy and absurd, until her reputation collapsed altogether in 2019 with the publication of Outrages."
"Wolf actually compared him to Oscar Wilde. The similarity is that they were both in solitary confinement. Practically the same person then? Of course, Wolf has every right to think what she likes about Assange's accusers – and to change her mind as she did about abortion – but what kind of feminism is she now espousing? I find it very difficult to know."
"Wolf has tweeted that she overheard an Apple employee (who had attended a "top secret demo") describing vaccine technology that can enable time travel. She has posited that vaccinated people's urine and feces should be separated in our sewage system until their contaminating effect on our drinking water has been studied. She fears that while pro-vaccine propaganda has emphasized the danger the unvaccinated pose to the vaccinated, we have overlooked how toxic the vaccinated might be."
"The First Amendment was designed to allow for disruption of business as usual. It is not a quiet and subdued amendment or right."
"It was amazing to go to Belfast, which does not yet have 5G, and feel the earth, sky, air, human experience, feel the way it did in the 1970s. Calm, still peaceful, natural, restful."
"JS [Justine Sharrock]: How is your comparison of Obama to Hitler any different from someone at a Tea Party holding up a placard of Obama with a Hitler mustache? NW: Those signs are offensive. If only the Holocaust was just about imposing health care on my people. Obama has done things like Hitler did. Let me be very careful here. The National Socialists rounded people up and held them without trial, signed legislation that gave torture impunity, and spied on their citizens, just as Obama has. It isn't a question of what has been done that Hitler did. It's what does every dictator do, on the left or the right, that is being done here and now. The real fight isn't left or right but between forces of democracy across the spectrum and the forces of tyranny."
"So what can be done? Well, first of all, I can't believe that I'm saying this - a lifelong former Democrat and the child of hippies - but thank God for the Second Amendment. Because one reason the United States is not, you know, entirely enslaved like Australia or Shanghai or Canada, in many ways – we're relatively freer compared to those countries – is that we have, you know, millions of owners of guns. And I'm a peaceful person, this should not be taken out of context, but it is harder to subjugate an armed population. And this is why our Founders gave us the Second Amendment, for exactly times like these. They knew that it was harder to subjugate an armed population. But, you know, may that be the worst case scenario. I really hope that it doesn't devolve into civil war, which is really what the next thing is in history when you have an occupying force, which is what the WHO will be, you know, by next week."
"[Experiencing writers' block, Wolf sought specialist assistance. Being induced in "a light meditative state" (Wolf), she was required to descent downstairs in a relaxation technique.] I opened the door and there he was [...] I wasn't myself in this visual experience [...] I was a 13-year-old boy sitting next to him [Jesus] and feeling feelings I'd never felt in my lifetime, of a 13-year-old boy being with an older male who he really loves and admires and loves to be in the presence of. It was probably the most profound experience of my life. I haven't talked about it publicly [before]."
"Here's what we're not taught [about the Declaration and Constitution]: Those words at the time they were written were blazingly, electrifyingly subversive. If you understand them truly now, they still are. […] You are not taught—and it is a disgrace that you aren't—that these men and women were radicals for liberty; that they had a vision of equality that was a slap in the face of what the rest of their world understood to be the unchanging, God-given order of nations; and that they were willing to die to make that desperate vision into a reality for people like us, whom they would never live to see."
"It was the doctors in pre-Nazi Germany in the early thirties who were co-opted by the National Socialists and sent to do exactly what we're seeing kind of replaying now. It was the medical organisations in the early thirties who were emboldened to be the arbiters of, you know, "life worthy of life, life unworthy of life"’, um, and to, kind of, medicalise and pathologise dissent or difference. So we're seeing wholesale purchasing of the medical establishment in the United States, in Britain and in countries around the world to do things much more serious."
"[[w:Alex Cohen|[Alex] Cohen]]: There's never a line in this book that says George W. Bush is just like Hitler or Mussolini or Stalin, but there's enough that after a while there definitely seems to be the air of some comparisons happening. Isn't that a bit extreme to compare our president to these historical figures? Ms Wolf: Well, again, I stick very rigorously to the evidence. You had the Nazis unloaded coffins at night; we saw coffins being unloaded at night. They talked about enhanced interrogation, meaning torture; Karl Rove talked about enhanced interrogation, meaning torture. They said, you know, we've got to invade Czechoslovakia because it's a station ground for terrorists. And we said we've got to invade Iraq, a country we're not at war with, because they are torturing their ethnic minorities, it's a station ground for terrorists and they hate our freedoms. I don't need to draw an analogy. The analogies are there."
"Pain is real when you get other people to believe in it. If no one believes in it but you, your pain is madness or hysteria."
"You do not win by struggling to the top of a caste system, you win by refusing to be trapped within one at all."
"Health makes good propaganda. “'Proof' that women's activities outside the home are detrimental to the health and welfare of themselves, their families and the country as a whole” lent impetus, writes Ann Oakley, to the nineteenth-century cult of domesticity. The ovaries were seen as collective property rather than the woman's own business, as the face and body outline are seen today. Who can argue with health?"
"I was completely dumbfounded but I actually had this vision of . . . of Jesus, and I'm sure it was Jesus. [...] But it wasn't this crazy theological thing; it was just this figure who was the most perfected human being - full of light and full of love. And completely accessible. Any of us could be like that. There was light coming out of him holographically, simply because he was unclouded. But any of us could become that as human beings."
"A culture fixated on female thinness is not an obsession about female beauty, but an obsession about female obedience. Women's dieting has become what Yale psychologist Judith Rodin calls a 'normative obsession,' a never-ending passion play given international coverage out of all proportion to the health risks associated with obesity, and using emotive language that does not figure even in discussions of alcohol or tobacco abuse. […] Dieting is the most potent political sedative in women's history; a quietly mad population is a tractable one."
"On a mystical level, it was complete joy and happiness and there were tears running down my face. On a conscious level, when I came out of it I was absolutely horrified because I'm Jewish. This was not the thing I'm supposed to have confront me."
"She is furthermore a serial espouser of mad conspiracy theories, insisting on their plausibility in the face of overwhelming evidence. In 2014 alone she managed to suggest that the Isis beheading victims were really actors, that the Scottish referendum had been rigged and that US personnel sent to Africa to help contain the ebola outbreak were really there as part of a plot to militarise the continent. Last year she joined the "chemtrail" conspiracists who believe that aircraft condensation trails in the sky are evidence of a secret government attempt at "geoengineering"."
"The Victorian woman became her ovaries, as today's woman has become her 'beauty.' Her reproductive value, as the 'aesthetic' value of her face and body today, 'came to be seen as a sacred trust, one that she must constantly guard in the interest of her race.'"
"To live in a culture in which women are routinely naked where men aren't is to learn inequality in little ways all day long. So even if we agree that sexual imagery is in fact a language, it is clearly one that is already heavily edited to protect men’s sexual—and hence social—confidence while undermining that of women."
"The books and films they see survey from the young boy's point of view his first touch of a girl's thighs, his first glimpse of her breasts. The girls sit listening, absorbing, their familiar breasts estranged as if they were not part of their bodies, their thighs crossed self-consciously, learning how to leave their bodies and watch them from the outside. Since their bodies are seen from the point of view of strangeness and desire, it is no wonder that what should be familiar, felt to be whole, becomes estranged and divided into parts. What little girls learn is not the desire for the other, but the desire to be desired. Girls learn to watch their sex along with the boys; that takes up the space that should be devoted to finding out about what they are wanting, and reading and writing about it, seeking it and getting it."
"Beauty provokes harassment, the law says, but it looks through men's eyes when deciding what provokes it."
"For the first time in history, children are growing up whose earliest sexual imprinting derives not from a living human being, or fantasies of their own; since the 1960s pornographic upsurge, the sexuality of children has begun to be shaped in response to cues that are no longer human. […] Today's children and young men and women have sexual identities that spiral around paper and celluloid phantoms: from Playboy to music videos to the blank female torsos in women’s magazines, features obscured and eyes extinguished, they are being imprinted with a sexuality that is mass-produced, deliberately dehumanizing and inhuman."
"Just as 'beauty' is not related to sex, neither is it related to love. Even having it does not bestow love on a woman, though the beauty myth claims that it must. It is because 'beauty' is so hostile to love that many beautiful women are so cynical about men. […] The beautiful woman is excluded forever from the rewards and responsibilities of particular human love, for she cannot trust that any man will love her 'for herself alone.' A hellish doubt inheres in the myth that makes impersonal 'beauty' a prerequisite for love: Where does love go when beauty vanishes? And, if a woman cannot be loved 'for herself alone,' for whom is she being loved?"
"The beauty myth is always actually prescribing behavior and not appearance."
"What becomes of a man who acquires a beautiful woman, with her 'beauty' his sole target? He sabotages himself. He has gained no friend, no ally, no mutual trust: She knows quite well why she has been chosen. He has succeeded in buying a mutually suspicious set of insecurities. He does gain something: the esteem of other men who find such an acquisition impressive."
"Wolf’s 1991 Fire with Fire – her call for a realpolitik in which 'sisterhood and capital' might be allies – misfired in Britain, partly because British feminism does retain a visceral if complex connection to political radicalism, to system-changing not tinkering."
"People like me are paid outrageously high salaries to do the system's bidding. If we falter, a more malicious form of hit man, the jackal, steps to the plate. And if the jackal fails, then the job falls to the military."
"History tells us that unless we modify this story, it is guaranteed to end tragically. Empires never last. Everyone of them has failed terribly. They destroy many cultures as they race toward greater domination, and then they themselves fall. No country or combination of countries can thrive in the long term by exploiting others."
"The corporatocracy is not a conspiracy, but its members do endorse common values and goals. One of corporatocracy's most important functions is to perpetuate and continually expand and strengthen the system."
"This book was written so that we may take heed and remold our story. I am certain that when enough of us become aware of how we are being exploited by the economic engine that creates an insatiable appetite for the world's resources, and results in systems that foster slavery, we will no longer tolerate it. We will reassess our role in a world where a few swim in riches and the majority drown in poverty, pollution, and violence. We will commit ourselves to navigating a course toward compassion, democracy, and social justice for all."
"Nobody wants to be able to connect the dots. So the N.S.A., the C.I.A., these types of organizations often recruit economic hit men and the jackals, the assassins, the 007 types, but they will recruit us, maybe train us, and then turn us over to a private corporation, so that you really can’t make the connection, so that if I were caught at what I was doing in one of these countries, it would not reflect on our government; it would only reflect on the corporation that I worked for."
"When men and women are rewarded for greed, greed becomes a corrupting motivator. When we equate the gluttonous consumption of the earth's resources with a status approaching sainthood, when we teach our children to emulate people who live unbalanced lives, and when we define huge sections of the population as subservient to an elite minority, we ask for trouble."
"We used many techniques, but probably the most common is that we will go to a country that has resources that our corporations covet- like oil- and we will arrange a huge loan to that country from an organization like the World Bank or one of its sisters. But almost all of the money goes to U.S. corporations, not to the country itself, corporations like Bechtel and Halliburton, General Motors, General Electric, these types of organizations, and they build huge infrastructure projects in the country- power plants, highways, ports, industrial parks- things that serve the very rich and seldom even reach the poor.In fact the poor suffer because the loans have to be repaid, and they are huge loans, and the repayment of them means that poor won’t get education, health, and other social services and the country is left holding a huge debt, by intention. We go back, we economic hitmen, to this country and say, “Look, you owe us a lot of money. You can’t repay your debts, so give us a pound of flesh”."
"In their drive to advance the global empire, corporations, banks, and governments (collectively the corporatocracy) use their financial and political muscle to ensure that our schools, businesses, and media support both the fallacious concept and its corollary. They have brought us to a point where our global culture is a monstrous machine that requires exponentially increasing amounts of fuel and maintenance, so much so that in the end it will have consumed everything in sight and will be left with no choice but to devour itself."