Monarchs From England

"By your concord in the camp, and your valour in the field, we shall shortly have a famous victory over those enemies of my God, of my kingdom, and of my people."

"Rather than any dishonour shall grow by me, I myself will take up arms, I myself will be your general, judge, and rewarder of every one of your virtues in the field. I know already, for your forwardness you have deserved rewards and crowns."

"I know I have the body but of a weak and feeble woman; but I have the heart and stomach of a king, and of a king of England too, and think foul scorn that Parma or Spain, or any prince of Europe, should dare to invade the borders of my realm."

"Let tyrants fear, I have always so behaved myself that, under God, I have placed my chiefest strength and safeguard in the loyal hearts and good-will of my subjects."

"I thank God that you beware so soon of Jesuits that have been the source of all these treacheries in this realm and will spread like an evil weed if at the first they be not weeded out... What religion is this that they pay—the way to salvation is to kill the prince for a merit meritorious?"

"I...do render you many loving thanks for the joy you took of my narrow escape from the chaws [jaws] of death, to which I might easily have fallen but that the hand of the Highest saved me from that snare. And for that the curse of that design rose up from the wicked suggestion of the Jesuits, which make it an acceptable sacrifice to God and meritorious to themself that a king not of their profession should be murdered, therefore I could keep my pen no longer from discharging my care of your person, that you suffer not such vipers to inhabit your land."

"Amyas, my most careful and faithful servant, God reward thee treblefold in the double for thy most troublesome charge so well discharged."

"[Y]ou suffer many ministers to preach what they list, and to minister the sacraments according to their own fancies—some one way, some another—to the breach of unity; yea, and some of them so curious in searching matters above their capacity as they preach they wot not what: that there is no hell, but a torment of conscience; nay, I have heard of there be six preachers in one diocese the which do preach six sundry ways. I wish such men to be brought to conformity and unity, that they minister the sacraments according to the order of this realm and preach all one truth; and that such as be found not worthy to preach, to be compelled to read homilies such as were set forth in our brother King Edward his time and since. For there is more of learning in one of those than in twenty of some of their sermons."

"My care is like my shadow in the sun, Follows me flying, flies when I pursue it, Stands and lies by me, doth what I have done. His too familiar care doth make me rue it. No means I find to rid him from my breast, Till by the end of things it be supprest. Some gentler passion slide into my mind, For I am soft and made of melting snow; Or be more cruel, love, and so be kind. Let me or float or sink, be high or low. Or let me live with some more sweet content, Or die and so forget what love ere meant."

"I grieve and dare not show my discontent, I love and yet am forced to seem to hate, I do, yet dare not say I ever meant, I seem stark mute but inwardly do prate."

"Brass shines as fair to the ignorant as gold to the goldsmiths."

"For rather will I never meddle with marriage than have such a bad covenant added to my part. Shall it be ever found true that Queen Elizabeth hath solemnized the perpetual harm of England under the glorious title of marriage with Francis, heir of France? No, no, it shall never be."

"The use of the sea and air is common to all; neither can a title to the ocean belong to any people or private persons, forasmuch as neither nature nor public use and custom permit any possession thereof."

"[O]f late years there hath been used in divers dioceses of this realm a certain public exercise, or, as they call it, prophesying, by certain persons pretending a more purity, by the manner of the doing thereof evil effect hath ensued in some places, to our grief, among the unlearned sort, easy to be carried with novelties. Therefore, for certain good causes moving us, we do will and command you, forthwith upon the receipt hereof, to make express order throughout all your diocese, that all such prophecies be forborne; and none other exercise be suffered to be publicly used than preaching by persons learned, discreet, conformable and sound in religion, heard and allowed by you without partiality, and reading homilies in such sort as is set forth by public authority, by the injunction and order of the Book of Common Prayer."

"The queen's majesty being right sorry to understand that the order of common prayer, set forth by the common consent of the realm and by authority of parliament in the first year of her reign, wherein is nothing contained but the scripture of God, and that which is consonant unto it, is now of late of some men despised, and spoken against, both by open preachings, and writings, and of some bold and vain curious men, new and other rites found out and frequented; whereupon contentions, sects, and disquietness doth arise among her people, and for one godly and uniform order, diversity of rites and ceremonies, disputations and contentions, schisms and divisions already risen, and more like to ensue: the cause of which disorders, her majesty doth plainly understand to be the negligence of the bishops and other magistrates, who should cause the good laws and acts of parliament made in this behalf to be better executed, and not so dissembled and winked at, as hitherto (it may appear) that they have been."

"The doubt of future foes exiles my present joy, And wit me warns to shun such snares as threaten mine annoy; For falsehood now doth flow, and subjects’ faith doth ebb, Which should not be if reason ruled or wisdom weaved the web. But clouds of joys untried do cloak aspiring minds, Which turn to rain of late repent by changed course of winds. The top of hope supposed the root upreared shall be, And fruitless all their grafted guile, as shortly ye shall see. The dazzled eyes with pride, which great ambition blinds, Shall be unsealed by worthy wights whose foresight falsehood finds. The daughter of debate that discord aye doth sow Shall reap no gain where former rule still peace hath taught to know. No foreign banished wight shall anchor in this port; Our realm brooks not seditious sects, let them elsewhere resort. My rusty sword through rest shall first his edge employ To poll their tops that seek such change or gape for future joy."

"Was I not born in the realm? Were my parents born in any foreign country? Is there any cause I should alienate myself from being careful over this country? Is not my kingdom here? Whom have I oppressed? Whom have I enriched to others' harm? What turmoil have I made in this commonwealth, that I should be suspected to have no regard to the same? How have I governed since my reign? I will be tried by envy itself. I need not to use many words, for my deeds do try me."

"I will make you shorter by the head."

"Though I be a woman yet I have as good a courage answerable to my place as ever my father had. I am your anointed Queen. I will never be by violence constrained to do anything. I thank God I am endued with such qualities that if I were turned out of the Realm in my petticoat I were able to live in any place in Christendom."

"Kings were wont to honour philosophers, but if I had such I would honour them as angels that should have such piety in them that they would not seek where they are the second to be the first, and where the third to be the second and so forth."

"[I]n sundry places of our realm of late...there is crept and brought into the church by some few persons, abounding more in their own senses than wisdom would, and delighting with singularities and changes, an open and manifest disorder and offence to the godly wise and obedient persons, by diversity of opinions and specially in the external, decent, and lawful rites and ceremonies to be used in the churches...the inconvenience thereof were like to grow from place to place, as it were by an infection, to a great annoyance, trouble, and deformity to the rest of the whole body of the realm, and thereby impair, deface, and disturb Christian charity, unity, and concord, being the very bands of our religion."

"Wherefore, although our earnest care and inward desire hath always been, from the beginning of our reign, to provide that by laws and ordinances agreeable to truth and justice, and consonant to good order, this our realm should be directed and governed, both in the ecclesiastical and civil policy, by public officers and ministers following, as near as possibly might be, one rule, form, and manner of order in all their actions, and directing our people to obey humbly and live godly, according to their several callings, in unity and concord, without diversities of opinions or novelties of rites and manners, or without maintenance or breeding of any contentions about the same."

"Like as no one thing, in the government and charge committed unto us by the favourable goodness of Almighty God, doth more profit and beautify the same to his pleasure and acceptation, to our comfort and ease of our government, and, finally, to the universal weal and repose of our people and countries, than unity, quietness, and concord, as well amongst the public ministers having charge under us, as in the multitude of the people by us and them ruled; so, contrariwise, diversity, variety, contention, and vain love of singularity, either in our ministers or in the people, must needs provoke the displeasure of Almighty God."

"[I] would rather be a beggar and single than a queen and married."

"But to grant them churches, wherein they might celebrate mass, and have congregations and public assemblies, she could not with the safety of her realm, and without wrong to her own honour and conscience: neither did she see cause, why she should grant it, seeing England embraced not new or strange doctrine, but the same which Christ commanded, and what the primitive and catholic church had received, and was approved by the ancient fathers, as might be testified by their writings. Therefore for her to allow churches which contradicted the truth and the gospel, were not only to repeal the laws established by act of parliament, but to sow religion out of religion, to distract good people's minds, to cherish factions, to disturb religion and the commonwealth, and to mingle divine and human things."

"And whereas you would frighten us, by telling how emperors, kings, and princes have owned the bishop of Rome's authority; it was contrary in the beginning. For our Saviour Christ paid his tribute unto Caesar, as the chief superior; which shews your Romish supremacy is usurped."

"Our realm and subjects have been long wanderers, walking astray, whilst they were under the tuition of Romish pastors, who advised them to own a wolf for their head, (in lieu of a careful shepherd,) whose inventions, heresies, and schisms be so numerous, that the flock of Christ have fed on poisonous shrubs for want of wholesome pastures... and your own Romish idolatry maketh you liars."

"I am already bound unto an husband, which is the kingdom of England... for every one of you, and as many as are English, are my children and kinsfolks."

"This is the Lord's doing, and it is marvellous in our eyes."

"Much suspected by me, Nothing proved can be, Quoth Elizabeth prisoner."

"'Twas God the Word that spake it, He took the Bread and brake it: And what that Word did make it, That I believe and take it."

"Master Tyrwhit and others have told me that there goeth rumors abroad which be greatly both against mine honor and honesty, which above all other things I esteem, which be these: that I am in the Tower and with child by my lord admiral. My lord, these are shameful slanders, for the which, besides the great desire I have to see the king’s majesty, I shall most heartily desire your lordship that I may come to the court after your first determination, that I may show myself there as I am. Written in haste from Hatfield this 28 of January. Your assured friend to my little power, Elizabeth."

"There was in her a certain hardness and coarseness of fibre, necessary perhaps for her terrible task in life. As a private person she would scarcely have been lovable, perhaps not even very admirable. But lonely on the throne she knew all the arts to make herself adored by her Court and her people. Without ceasing to be a woman, and while loving life in its fullness, she made everything subservient to purposes of State. Her learning endeared her to the Universities, her courage to the soldiers and sailors. Her coquetry became a means of keeping her nobles and courtiers each in his place, and exacting from each one the last ounce of personal devotion in the public service. Leicester's neck might be tickled by the royal hand, but his rival Cecil would be trusted in matters of high policy... Her love of hunting and dancing, masque, pageantry and display, was used to strengthen the wider popularity which was her ultimate strength; her public appearances and progresses through the country, which she thoroughly enjoyed, were no dull and formal functions, but works of art by a great player whose heart was in the piece, interchanges of soul between a Princess and her loving people."

"To her own people she boasted on her accession that she was ‘mere English.’ Her mother had been no foreign princess but an English flirt, and her father, the founder of England's Navy and of England's religious independence, had possessed a sixth sense whereby he understood the English people, even in the highest rages of his tyranny. She inherited from both, but most from her father in whose steps it was her ambition to walk. If she was heir to her mother's vanity and coquetry, she heeded the warning of her fate; and her own bitter experiences as a girl,—disgrace, imprisonment and danger of death,—had taught her, as Frederic the Great was taught by similar experiences in boyhood, that private affections and passions are not for Princes. She had learnt every lesson that adversity had to teach, and she would leave it to her rival to lose the world for love."

"In all the centuries that have passed, there has never been seen a woman who could be considered the equal of this great Queen."

"I acquiesce in the eulogy bestowed upon her by Thuanus, who concludes his enumeration of her great abilities by saying that she had those of a king, not merely as such, but of a very great king. I cannot bestow praises upon the Queen of England equal to the abilities which I discovered in her in this short time, both as to the qualities of her heart and of her understanding."

"[H]er presence and princely encouragement, Bellona-like, infused a second spirit of love, loyaltie, and resolution into every souldier in her Armie; who, being (as it were) ravished with their Souveraygne's sight, that [all] (as well Commanders as common souldiers) quite forgate the ficklenesse of fortune and the chance of Warre, and prayed heartily the Spanyards might land quickly; and, when they knew they were fled, they beganne to lament."

"She certainly is a great queen, and were she only a Catholic she would be our dearly beloved. Just look how well she governs; she is only a woman, only mistress of half an island, and yet she makes herself feared by Spain, by France, by the Empire, by all."

"If it be a reproach to us that women have reigned over us, ’tis much more to the princes that succeeded our Henry, that none of them did so much imitate him in his government as Queen Elizabeth. She did not go about to mangle acts of parliament, and to pick out what might serve her turn, but frequently passed forty or fifty in a session, without reading one of them. She knew that she did not reign for herself, but for her people; that what was good for them, was either good for her, or that her good ought not to come into competition with that of the whole nation; and that she was by oath obliged to pass such laws as were presented to her on their behalf."

"This royal infant—heaven still move about her— Though in her cradle, yet now promises Upon this land a thousand thousand blessings, Which time shall bring to ripeness: she shall be... A pattern to all princes living with her, And all that shall succeed... She shall be loved and feared. Her own shall bless her; Her foes shake like a field of beaten corn, And hang their heads with sorrow... In her days every man shall eat in safety Under his own vine, what he plants, and sing The merry songs of peace to all his neighbours... She shall be, to the happiness of England, An aged princess. Many days shall see her, And yet no day without a deed to crown it. Would I had known no more. But she must die— She must, the saints must have her—yet a virgin, A most unspotted lily shall she pass To th' ground, and all the world shall mourn her."

"All the modern life and greatness of England can be traced to those forty-four years in which so many old thoughts were forgotten and so many new thoughts were conceived. This is Elizabeth's work... [W]hen we consider her, not in herself but in relation to English history, we ask, what was her work? And we answer that the greatness of it can scarcely be exaggerated, so that if, in her own language, she was married to that generation of Englishmen we may add that she is the mother of all generations that have succeeded."

"Elizabeth I got it absolutely right in her famous speech at Tilbury, when she said, in effect, I may be a goddess but I'm also flesh and blood, "resolved in the midst and heat of the battle to live and die amongst you all". She told them she was there to take up arms, "I myself will be your General Judge and Rewarder of virtues in the field". It was fantastic, so moving, so dazzling, so proto-Churchillian. There wasn't a dry eye anywhere. It was a masterpiece of propaganda and she meant it all. She was there as goddess, monarch and chief executive of Britannia Inc – the perfect synthesis of all three at last."

"She hath been highly valued since her death, the best of any former sovereign over us. She was fitted for fortune's darling but with some improvement to mould her for the rule and sovereignty of a kingdom... she showed her justice and piety as a precedent to posterity... She was magnificent comparativè with other princes, which yet she disposed frugally, having always much to do with little money."

"Queen Elizabeth is the greatest of English, perhaps of all modern sovereigns. In a period remarkable for long and sanguinary wars, she made her name respected abroad, without a waste of blood or treasure; and, in a time of great political ferment, she maintained the most absolute authority at home, without any loss of the affections of her people. She obtained glory without conquest, and unlimited power without odium."

"John Hawkins made three trips to West Africa in the 1560s, and stole Africans whom he sold to the Spanish in America. On returning to England after the first trip, his profit was so handsome that Queen Elizabeth I became interested in directly participating in his next venture; and she provided for that purpose a ship named the Jesus. Hawkins left with the Jesus to steal some more Africans, and he returned to England with such dividends that Queen Elizabeth made him a knight. Hawkins chose as his coat of arms the representation of an African in chains."

"In 1603 King James VI of Scotland succeeded the childless Queen Elizabeth I on the throne of England as James I. Thereafter, although frequently professing an intimate attachment to their ancient kingdom, both he and his son King Charles I, who succeeded him in 1625, regarded themselves first and foremost as English monarchs. Scotland nevertheless still retained its own parliament, referred to as the Estates, and therefore its own quite separate system of government. Unfortunately, moves initiated by Charles I in 1633 with the aim of bringing both the Scottish church and legal system into line with English practice proved to be a disastrous mistake. In 17th century Britain religion and politics were still inextricably linked, and the monarchy's temporal and religious prerogatives were both the subject of passionate debate among the influential classes. Less than a century beforehand the struggle between Roman Catholic and Protestant had seen religious martyrs burned alive at the stake; and despite Elizabeth's generally successful establishment of the Anglican Protestant church of England created by her father Henry VIII, both her reign and that of James I were intermittently troubled by Roman Catholic conspiracies."

"She was most lavishly attired in a gown of pure white satin, gold-embroidered, with a whole bird of paradise for panache, set forward on her head studded with costly jewels, wore a string of huge round pearls about her neck and elegant gloves over which were drawn costly rings. In short she was most gorgeously apparelled, and although she was already seventy four, was very youthful still in appearance, seeming no more than twenty years of age. She had a dignified and regal bearing, and, as noted above, rules her kingdom with great wisdom in peace and prosperity and the fear of God, has up till now successfully confronted her opponents with God's help and support, as can be testified by all the histories, and although her life has often been threatened by poison and many ill designs, God has preserved her wonderfully at all times."

"Commonwealth schoolchildren are often taught one of the key events in British history with the help of a mnemonic: "King Henry the Eighth, to six wives he was wedded: One died, one survived, two divorced, two beheaded." Beheaded! In 1536 Henry had his wife Anne Boleyn decapitated on trumped-up charges of adultery and treason because she gave him a son that did not survive, and he had become attracted to one of her ladies-in-waiting. Two wives later he suspected Catherine Howard of adultery and sent her to the ax as well. (Tourists visiting the Tower of London can see the chopping block for themselves.) Henry was clearly the jealous type: he also had an old boyfriend of Catherine’s drawn and quartered, which is to say hanged by the neck, taken down while still alive, disemboweled, castrated, decapitated, and cut into four. The throne passed to Henry’s son Edward, then to Henry’s daughter Mary, and then to another daughter, Elizabeth. “Bloody Mary” did not get her nickname by putting tomato juice in her vodka but by having three hundred religious dissenters burned at the stake. And both sisters kept up the family tradition for how to resolve domestic squabbles: Mary imprisoned Elizabeth and presided over the execution of their cousin, Lady Jane Grey, and Elizabeth executed another cousin, Mary Queen of Scots. Elizabeth also had 123 priests drawn and quartered, and had other enemies tortured with bone-crushing manacles, another attraction on display in the Tower. Today the British royal family is excoriated for shortcomings ranging from rudeness to infidelity. You’d think people would give them credit for not having had a single relative decapitated, nor a single rival drawn and quartered."

"Elizabeth, great empress of the world, Britannia's Atlas, star of England's globe, That sways the massy sceptre of her land, And holds the royal reins of Albion."

"Greater than Alexander she was, for the world which he subdued by force, she conquered by love."