Ministers Of Home Affairs India

"He was a very strong man and he could fight his own battles, but the Operation Bluestar was one that shook him and brought tears to his eyes. Four days after Operation Bluestar, when he visited Golden Temple and Akal Takhat Sahib, he came back devastated and in deep anguish. He was shaken by the damage caused to the sanctum sanctorum."

"I asked Rajiv to be frank. I had no love for office or power. I could walk out any time. I was like a sojourner in an inn."

"He showed pronounced thirst for knowledge right as an young boy and had completed ths study of Sikh religion, Sikh history, and Sikh scriptures by age when most complete only their school education, which earned him the honorific of ‘Giani’ meaning Scholar."

"His entire personality commanded respect by its example of self-reliance and resolute determination, enabling him to carve a solid reputation for himself in public life."

"His earliest inspiration came from the martyrdom of Bhagat Singh and his companions on 23 March 1931. **In: p. 71."

"The imperative need of the hour is to visualize the grave dangers not only to our cherished political and social system, but to the very foundation of our values, if there is not greater discipline in national life...Undoubtedly, the nation has registered progress, especially during the last two or three years, but we must accelerate the pace and increase the momentum. We need vigour and the will to rekindle the moral timbre to channelize our energies for constructive purposes. We must eschew communal frenzy..."

"Senior journalists including some editors had the time of their lives acting as self-appointed advisers to the president or prime minister. Slanderous stories doubting his patriotism were planted in the press. He [therefore] cannot be blamed for sending a message to Rajiv Gandhi that he too, was consulting legal experts on the possible dismissal of the prime minister or his prosecution on corruption charges."

"He refutes as a canard, the allegation made by two BBC men in their book that it was he who had brought Bhindranwale to the political centre stage. Another "fantastic lie", spread by his detractors was that he had touched Bhindranwale's feet. He attributes all this calumny to Darbara Singh."

"In 1938 when he tried to set up a branch of the All India Congress in the state of Faridkot to spearhead the freedom movement, then a princely state under the British, he was proclaimed and treated as an ordinary criminal and sentenced to five years solitary confinement."

"Towards the end of May 1984, Indira Gandhi mentioned nonchalantly that some people had suggested to her to send the police into the golden temple complex to flush out militants entrenched therein, but he was not exactly convinced on this course as it was likely to have an unfavorable fall out. But at the same time, she said she could not see any alternative."

"He claimed that even when he was the Union home minister, Indira Gandhi had been hesitant to discuss Punjab affairs with him and had given a free hand to Chief Minister Darbara Singh. The two had always been at daggers drawn."

"He named Gandhi’s son, Rajiv, to succeed her, but he soon fell out of favour with the new prime minister. He further inflamed the government by refusing to sign into law a 1987 bill permitting official censorship of private mail."

"The chapter on this tragic episode [Operation Blue Star] is highly moving, reflecting the agony of a patriotic Sikh. No less a person than the President of India and the Supreme Commander of the Armed Forces, he was given "not even an inkling beforehand."

"Dissent was not a crime but the opposition must appreciate the good actions of the government. Politicians and politics without principles is poison. Casteism, regional chauvinism, communalism and the custom of dowry were the greatest enemy of welfare and progress of the country."

"He overwhelmingly won election to the largely ceremonial office. There was much speculation, however, that Gandhi had selected him in order to mollify Sikh extremists in Punjab, who had since mid-1982 become increasingly militant in that state."

"He could not pass an executive order to call even a soldier to stop the riots. Pressure was built on him by various Sikh organisations to quit...[but] he took the conscious decision in the larger interest of the nation in general and Sikh community in particular to stay put."

"After succeeding his mother, Rajiv Gandhi asked K.K. Tewary, a Congress MP, to make the reckless charge on the floor of the Lok Sabha that the president had sheltered terrorists in the [[w:Rashtrapati Bhawan|Rashtrapati Bhawan."

"The June 1984 assault on the Harmandir Sahib complex by government troops, which killed hundreds, put him in a difficult situation with the Sikh community—made worse by the violence against Sikhs that erupted following Gandhi’s assassination by her Sikh bodyguards four months later."

"Darabara Singh blamed him [when he was Home Minister] for encouraging Sikh religious leader, Jarnail Singh Bindranwale, in his militant activities. … Darbara Singh said that when Bindranwwale had visited Delhi with his gun totting supporters, arrangements were made to arrest him on the national highway on his way back to Punjab, but he [Zail Singh] as Union Home Minister, cancelled these orders."

"He was surprised when Prime Minister Indira Gandhi made him Union home minister after her return to power in 1980. He must have been even more surprised when she chose him as the Congress party's candidate for presidency two years later. It was clear to all but the gullible that she wanted a thoroughly dependable president. Moreover, a Sikh in Rashtrapati Bhawan could be a mollifying factor with militancy on the rise in Punjab."

"He came under the influence of Mahatma Gandhi and his message of peace, and he restarted the freedom movement in Faridkot. On the rising the national flag during this period there was wave of violence when Jawaharlal Nehru himself came to hoist the tricolor [national flag]. This event was the beginning of his lasting close contact with Nehru."

"The dismissal threat was only a "deliberate ploy" by him to frighten the prime minister and regain the initiative for himself. The truth is that constitutional experts and even some opposition leaders had told him that the president had absolutely no authority to sack a prime minister enjoying majority support. Obviously, it was a war of nerves he was waging."

"His humble origins as well his family’s background of being artisans of previous generations meant that he grew up with a healthy respect for work done with one’s hands. He learned to stitch clothes, crush stones, plough fields, lay roads and dig wells, understanding the needs and aspirations of the common man like few others have done in childhood."

"He [Rajiv Gandhi] reacted in a lukewarm manner, saying that he was reviewing the situation. Ultimately, the army was called in but told not to open fire."

"Being able to stand up to injustice throughout once life, in the midst of great social change and upheaval, requires a robust and unconquerable spirit. One president of modern India had such spirit in ample measure. In his life time he challenged feudal princely power and foreign domination, and fought against communalism and social injustice. He was recognized as a learned and aristocratic personality but was also someone who was completely unassuming and a friend of the poor and downtrodden. He successfully combined as all these exceptional qualities"

"In a dramatic move, he withheld his consent to a Bill to amend the Indian Postal Act of 1898, saying that it was too sweeping in its scope. He felt that the Government wanted arbitrary powers to intercept postal communications indiscriminately. This created a big sensation and memories of Indira Gandhi's infamous Emergency were revived. Obviously, the President was hitting Rajiv Gandhi where it would hurt most."

"Basically a leader of peasant community in the north and had not tackled a broad vision. He cannot be called a true Gandhian because a true Gandhian cannot be for office only."

"No national leader was identified so closely with the interests of the peasantry. He doggedly sought to protect the interests of peasant proprietors against the inexorable juggernaut, as he saw it of collectivism."

"He was different. He had little taste for the finer side of the politics no interest in political philosophy; and he had hardly any values. In any scheme of things, his one target was personal interest. He was anti-Nehru, anti-Indira, anti-Desai, anti-Ramon carrying it, ignoble. He was also given to anger."

"He decided to appear in public a ‘socialist’ by professing to “nationalize” the sugar industry but, in private, he had gone into a deal with sugar barons...The man whom he had appointed as Receiver was cane inspector Man Singh, his own brother! No Chief Minister in UP had ever indulged in this sort of nepotism."

"That abolition of the privy purse will strengthen and ensure success of democracy is pure bunkum. Advanced countries like Britain and Japan are not less democratic or less progressive for the maintenance of their kings and princes. Royalty was not abolished even by socialist parties when they came to power in these countries."

"Political leadership of the country must remember that nothing mocks our values and dreams more than the desperate struggle of our people for existence. Nothing could, therefore be more poignant than the look of despair in the eyes of a starving child. Nothing could therefore, be a more patriotic objective for our political leaders than to ensure that no child will go to bed hungry, that no family will fear for its next day's bread and that the future and capacities of not a dingle Indian will be allowed to be stunted by mal-nutrition."

"The name of the Congress is mud. There is utter lack of leaderdhip in the state."

"The Jat community votes for non-sectarian in lines far greater proportion than any other in Meerut. They are un-educated, live in villages, have no pull in the public, economic or administrative life of the country and yet would not reconcile themselves to an inferior position in society. They would not put with the taunt of being a Jat. Fifty percent of the Hindu Jats within a short period of 40 years (1891-1931) left their old faith to turn Sikhs or Muslims so that nobody could any longer treat them with contempt."

"The first thing our leadership in 1947 should have done was to delegalize all communal bodies. All organizations whose membership was confined to a particular caste or religion should have been disallowed from the political field."

"He could not check every conductor, but everybody from chaprasi [peon] to the Chief Secretary, from constable to IG [Inspector General of Police] knew that if he is caught he would not be spared. That is the kind of reputation he got."

"Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia."

"Our poverty has to be eliminated and the basic necessities of life made available to every single citizen. Political leadership of the country must remember that nothing mocks our values and our dreams more than the desperate struggle of our people for existence; nothing could therefore be more poignant than the look of despair in the eyes of a starving child. Nothing could therefore be a more patriotic objective for our political leaders than to ensure that no child will go to bed hungry, that no family will fear for its next day's bread and that the future and capacities of not a single Indian will be allowed to be stunted by malnutrition."

"...quite a number of Congressmen are disguised as communists. They will go with Mrs Gandhi to the ultimate end. They have always been enemies of democracy. Behind-them is the Right CPI and behind it is Soviet Russia."

"There have been two most athletic figures in Indian politics, Gulzari Lal Nanda, the Prime-Minister-in-waiting or permanent prime minister pro-tem some times called the “stepney prime minister” and Charan Singh had set his sights on prime minisitership in 1974 and would have sold his soul to the devil for it."

"The area [Bagpat Parliamentary constituencies and nearby areas where Jats dominate] is also known for the absence of landlordism. It was he who was instrumental in abolishing landlordism which concentrated economic and political power in a few families. Yet, he and his son Ajit Singh have succeeded in muster in sufficient support from Jats and others to be repeatedly elected."

"Non-Jats also vote for him. How many districts are there in UP and how many districts are there in which in which this animal of a Jat is found? Is there anything in my life to suggest that I am casteist? In 1954, I wrote a letter to Nehru, it is on record, in which I suggested that all candidates for gazette jobs must marry outside their own caste. And if a man married inside his caste while holding such a job, he would have to resign."

"I am a Jat, born in a Jat family. A Muslim I can become immediately, but I cannot become a Brahmin, I cannot become a Rajput. Nor can I become even a Vaishya. And If I want to become a Harijan, even that is impossible, because the constitution does not permit it. It is better if this sort of caste system is destroyed…"

"Big leaders , said Niccolo Machiavelli, should inspire both love and fear. He [Chaudhry Charann Singh] had that ability. He was the ‘dictatot’ within the area of his political influence but he also enjoyed a ‘reputation for integrity’"

"Advocating the rights and interests of the farmers against the landlords or zamindars, he rose to prominence ensuring that the Zamindari Abolition Act would contain no loop holes, which would permit the continued dominance of the zamindars in the [[w:Rural economy|rural economy of the state."

"The true India resides in its villages."

"Contrast his uncompromising honesty and unquestionable abilities with his characterization as Jat leader, casteist, windbag, stubborn, opportunist and now obscurantist"

"He studied law, but unlike many Indian leaders who rose to political power as practicing lawyers, he became known not as a lawyer but as a politician."

"In 1977 he allied his peasant- and agricultural-based Indian Revolutionary Party with the Janata Party of Morarji Desai and subsequently served as minister of home affairs (1977–78) and deputy prime minister (1979) in Desai’s coalition government Factional quarreling broke apart the Janata coalition in 1979, and in July of that year he became prime minister with the support of his former political enemy, Indira Gandhi, who had imprisoned him during the state of emergency of 1975–77. Within a month Gandhi withdrew her support from him, who thenceforth headed a caretaker government until Gandhi was returned to power in the elections of January 1980. He never again held high office."

"I had interviewed him when he was Chief Minister of UP. As a Jat, a member of caste of small farmers, he had expressed practical ideas about helping poor Indians. But a certain slyness seemed to substitute for any sense of moral principle. Indira knew just the man to go when she felt the time was ripe to break up Morarji’s Janata coalition."