Lgbt People

"Camus was speaking about a show on France Culture, and while he expressed himself in terms that were certainly maladroit, the campaign against him was totally unjust. Demographic substitution, is “not a conspiracy theory.” He testifies to the anxiety of French identity, but he is so radical in his propositions. He’s become totally inaudible."

"Casement’s belief in solidarity and cooperation between all the people of the world is fundamentally republican. It is a principle that is often ignored or diminished by the opponents and detractors of Irish republicanism. We’re not ‘Little Irelanders’. Our vision is fundamentally internationalist. We stand with struggling people of the world – and we are confident in the fact that they stand with Ireland too. In our own day and age – we reiterate our call for a global response to the current health pandemic. A global pandemic requires a global remedy. We face an enormous responsibility. No-one is safe until everyone is safe. No-one is free until we’re all equal. That is where Casement would have stood."

"It was a grey afternoon. The windows gave on to the Thames, and against the grey sky the warehouses on the southern bank were, through the gathering mist, lined in an outline of darker grey and black, the tall chimneys uplifted above them. The tide was out, and beside the distant quayside some coal-barges lay tilted on the sleek mud of the river-bottom, with their sides washed by the silver waters that raced seaward. Against this picture, looking outward before the window curtains, stood Roger Casement, a figure of perplexity, and the apparent dejection which he always wore so proud, as though he had assumed the sorrows of the world."

"Roger looked wonderfully tall and dignified and noble as he stood in the dock. He seemed to be looking away over the heads of the judges and advocates and sightseers, away to Ireland – probably his mind’s eye was fixed on some well-known spot such as Fair Head or Murlough Bay – certainly he had no look of one who was conscious of his awful and sordid surroundings…"

"Throughout the greater part of the Amazon region, where the rubber trade flourishes, a system of dealing prevails which is not tolerated in civilised communities. In so far as it affects a labouring man or an individual who sells his labour, it is termed peonage, and is repressed by drastic measures in some parts of the New World. It consists in getting the person working for you into your debt and keeping him there; and in lieu of other means of discharging this obligation he is forced to work for his creditor upon what are practically the latter’s terms, and under varying forms of bodily constraint. In the Amazon Valley this method of dealing has been expanded until it embraces, not only the Indian workman, but is often made to apply to those who are themselves the employers of this kind of labour. By accumulated obligations contracted in this way, one trader will pledge his business until it and himself become practically the property of the creditor. His business is merged, and he himself becomes an employee, and often finds it very hard to escape from the responsibilities he has thus contracted."

"Perhaps a greater defence than their spears and blow-pipes even had been more ruthlessly destroyed. Their old people, both women and men, respected for character and ability to wisely advise, had been marked from the first as dangerous, and in the early stages of the occupation were done to death. Their crime had been the giving of 'bad advice.' To warn the more credulous or less experienced against the white enslaver and to exhort the Indian to flee or to resist rather than consent to work rubber for the new-comers had brought about their doom. I met no old Indian man or woman, and few had got beyond middle age. The Barbados men assured me that when they first came to the region in the beginning of 1905 old people were still to be found, vigorous and highly respected, but these had all disappeared, so far as I could gather, before my coming."

"Crippen is caught too! but what a farce it seems - a whole world shaken by the pursuit of a man who killed his wife - and here are lots and lots of gentlemen I meet daily at dinner who not only kill their wives, but burn other people's wives alive - or cut their arms and legs off and pull the babies from their breasts to throw in the river or leave to starve in the forest - or dash their brains out against trees. Why should civilisation stand aghast at the crime of a Crippen and turn wearily away when the poor Indians of the Putumayo, or the Bantu of the Congo, turn bloodstained, appalling hands and terrified eyes to those who alone can aid?"

"if you ever attempt to 'Sir Roger' me again I'll enter into an alliance with the Aranas and Pablo Zumaeta to cut you off someday in the woods of St. James' Park, and convert you into a rubber worker to our joint profit"

"I think the whole gang - Arana & President and Prefect & all - are liars and rogues. No offer Arana makes is to be trusted. If I had the money myself I'd buy the rogue out and go out to the Putumayo on a well armed yacht with a party of good shots and have some of the best big game shooting in the world. Why the devil men should go to Africa to shoot 4,000 head head of harmless gazelle or antelope with such fine beasts as Normand, Aguero, Fonseca to stalk - I can't imagine. I wonder if Roosevelt would take the thing up? Also I rather regret now I gave you the blow pipe and poisoned arrows - as I think the big Indian lad might attend next board meeting of the [Peruvian Amazon] Company with me - and exemplify on Arana and McQuibban how the poison arrow works."

"The evidence against the Arana brothers was indeed overwhelming, and had the slightest desire existed in Iquitos to find out the precise truth or to stop the excesses on the Indians the time for action was then when the charges were first made, and publicly made in Iquitos, with a host of witnesses at hand proclaiming their desire to be interrogated and when even Indians themselves, with the scars and wheals of flagellations upon them were actually brought from the Putumayo so that the authorities might examine for themselves these victims of the crimes denounced.""

"The Indians who actually prefer their forest freedom to the whip, the cepo, the bullet and the raping of their children are spoken of in terms of reprobation as lazy, idle and worthless - and this by men who never leave their hammocks all day, and whose only "work" is to work crime. They have not cultivated a square yard of ground or done one useful thing with their hands since they came here. Their only use - their sole purpose - is to terrorise and rob. And this is the function of the paid employees; the higher staff of a great English Company! Truly Mr Arana has planted a strange rubber tree on English soil!"

"I found myself at the verge of a clearing, and saw the roof of Matanzas or Andokes Station, and the Peruvian flag flying. I decided to wait for the others, rather than to go on to meet alone and be civil to this evil-reputationed man, Armando Normand, with whom I wish to have as little and brief intercourse as possible... Found Mr Normand away at the other Station, where he lives, La China, named capriciously like Indostan, or Abisinia - which is 10 hours away, or, say, close on thirty miles."

"The trees are valueless without the Indians, who, besides getting rubber for them, do everything else these creatures need - feed them, build for them, run for them and carry for them and supply them with wives and concubines. They couldn't get this done by persuasion, so they slew and massacred and enslaved by terror, and that is the whole foundation. What we see today is merely the logical sequence of events - the cowed and entirely subdued Indians, greatly reduced in numbers, hopelessly obedient, with no refuge and no retreat, and no redress..."

"Against every member of the Company's higher staff, so far as I can see are not merely alleged, but have been sworn to and published in Iquitos."

"I should dearly love to see these things with my own eyes - to be able to record the methods used there in this "commercial" and "industrial reclamation" of the Indians, but how can I? The Commission will hardly go to Matanzas, they say, or to Abisinia, the roads are long and full of water. To me, personally, it would be a real pleasure, but I am gravely alarmed for the results - the possible results. It might mean the murder of the Barbados men, under our eyes almost. Of course, it would be the "cannibals" or the "Savages" who had done it, or it would be the "injured husband" or something of that kind. No evidence possible of a crime. Besides, these men have never been punished for the most awful offences against humanity. Not one. They have been here for years committing the most hellish crimes, as we all now believe, and they were openly denounced in Iquitos three years ago, with many witnesses walking the streets of that capital asking to be brought before a court. And what followed? Nothing, absolutely nothing. They have either retired with a small fortune like Mr Rodriguez of Iquitos, or are still active agents of the Company, drawing very handsome incomes from their sections. Barnes says this man, Velarde, who is not worth £5 a year to any house of business, gets, he believes, fully £600 a year, and he has 4 or 5 "wives" free, a house built by the Indians, everything save European supplies, levied by crime from the surrounding defenseless population."

"The true criminal is the government of Peru, far off, uncaring. Arana has been free to erect the individual acts of lawless squatters, Colombians and Peruvians, into a system of robbery under arms. The Government of Peru has stood by passive, and when called on for help (as with David Serrano and Gonzalez) ready to kill too, and extend the frontier of Peru, and get more revenue-bearing territory. The two have gone hand-in-hand, Arana, the arch criminal and the administration of the Department of Loreto.""

"This Company has not got the means of paying for anything in its Provedura or Store, and yet it daily imposes onerous tasks (apart altogether from rubber collection) on the surrounding people. And they perform these tasks, patient, humble beings, with smiles and compliments and gentle speech to their oppressors. From building these huge houses (this one is fully 45 yards long and as strong as an old three-decker) ckearing great tracts of forest, making plantations of yucca, mealy, sugar canes, &c., constructing roads and bridges at great labour, for these men to more easily get at them - to supplying them with "wives", with food, with game from the chase, often with their own food just for their own pressing wants, with labour to meet every conceivable form of demand. All this the Indians supply for absolutely no remuneration of any kind, this entirely in addition to the India rubber which is the keystone of the arch."

"That every word of Nordenskiöld's letter to the Anti-Slavery Society is true I am quite convinced. The entire Indian population is enslaved in the montaña and whereon the devil plant, the rubber tree, grows and can be tapped. The wilder the Indian the wickeder the slavery. Where he becomes 'civilised' and can read and write and study "cuenta" [accounts] with his "patron" then he ceases to be an Indian and becomes a "Peruvian" and himself an enslaver. As to the laws - all these South American republics have excellent laws on paper - and no sense of equity in the man behind the paper. The laws are beautiful and simple books - a fool could turn the leaves and apply them - an honest fool would make an ideal judge."

"There is not, so far as I am aware, any specific act of cruelty or torture attributed to these [indigenous] people even by the very men who have so cruelly wronged them for years, and who so richly deserve torture. When the Indians have killed these so-called white men, they have simply slain them outright, and think what this killing has meant to them - the rescue of wife and children, of all that was dear to them. The muchachos have been brutalisied, and made to behead and shooting, to flog and outrage. They are only another instance of the hopeless obedience of these people. What the white man orders they are only too prone to execute..."

"And the charming Lizardo Arana tells me in Iquitos I shall find "such splendid Indians" here, and he feels sure the result of my journey to the Putumayo will be more capital for the Company! Yes, more capital punishment if I had my way. I swear to God, I'd hang every one of the band of wretches with my own hands if I had the power, and do it with the greatest pleasure. I have never shot game with any pleasure, have indeed abandoned all shooting for that reason, that I dislike the thought of taking life. I have never given life to anyone myself, and my celibacy makes me frugal of human life, but I'd shoot or exterminate these infamous scoundrels more gladly than I should shoot a crocodile or kill a snake."

"I think Julio Arana may claim the individual merit of having established and run for several years the biggest slave and murder pen in the world."

"Caoutchouc was first called 'india rubber,' because it came from the Indies, and the earliest European use of it was to rub out or erase. It is now called India rubber because it rubs out or erases the Indians."

"Nevertheless the Barbadians were all engaged by Arana as "agricultural labourers" or "labourers", and if Arana gave them to Colombian "criminals", whose "properties" he has since entirely acquired, and whose system he has maintained, if not indeed developed. I cannot see but that he is responsible quite as much as these Colombian "ruffians", and to the British Government he is solely responsible for the use to which he has put the labourers recruited in a British Colony."

"In any inclusive study of the roots of modern British socialism and internationalism, Casement’s collaboration with E.D. Morel should be cited as a critical conjuncture in a tradition of English radicalism and the struggle for the fairer distribution of land."

"Of the persistent mutilation by government soldiers, there can be no shadow of a doubt, should the system maintain forced labor on this scale, i believe the entire population will be extinct in thirty years."

"In 1887 i spend several months on the upper Congo, and i traveled over some of the grounds i now revisit in the absence of 10 years, the country was thickly populated, frequent and populous towns, but many of the inhabitants have been killed by the government, man and woman."

"Infamous, infamous shameful system."

"We are all a beautiful jumble of layers, parts, and mixtures of experiences, but my most important part, and in my opinion everyone's most valuable part, is the one that chooses self-love instead of self-harm in the grand sweeping ways but also the little ways every single day."

"When up in those lonely Congo forests where I found Leopold I also found myself – the incorrigible Irishman."

"On Sunday evening, natives brought me a mutilated lad, who's right hand had been hacked of quite recently, the cold thread was a century of lalu longa, a Belgian trading society, when i asked why they had not appealed to their commissar, i heard from them, well it is the commissar, it is the Bula Matari, who does these things to us."

"Most of my twenties I was focused on survival or self-destruction. I worked hard to get through the turbulence caused by my childhood, and I had come out stronger, smarter, and developed the tools to self-soothe and grow. Now I was ready to help others do the same. To have the opportunity to be able to do things for other people, to try to be my best authentic self and have that resonate in a way that inspires self-acceptance in others, was blowing my mind on a minute-by-minute basis."

"Life is so much a daily exercise in learning to love yourself and forgive yourself, over and over."

"Being normal is being completely unique, because nobody's the same."

"There are a million ways to reach recovery. Don't let anyone tell you you can't find a way that works for you."

"The reality is that LGBTQ+ people face challenges at disproportionally higher rates than their straight counterparts - drug use, sex work, and financial instability can be an unfortunate result. My privilege as a young cis white man whose parents weren't going to let me drown afforded me the ability to make those mistakes and live to talk about it."

"More families should watch the Olympics together. To me, those are core American family values: Cheering on a corrupt institutional body that's super problematic with money and opportunity but we all pretend like it's an equal playing field and celebrate it - what's more American than that?"

"My philosophy was very much to embrace yourself and love what you are, instead of making you something you're not. Refine what you already have - don't change it at its core. That's always been my whole ethos."

"Just because we mess up doesn't mean all the lessons we learned are undone. Healing can be imperfect."

"Tackling Leopold in Africa has set in motion a big movement – it must be a movement of human liberation all the world over."

"Generally, a leading man fitted out an expedition with a few companions, partners in effort and initial expenditure, and with a gang of hired 'peons,' or, as they are called in that region, 'racionales' (half-breeds mostly who can read and write to distinguish them from the 'Indios', who are ignorant of all save forest lore), he journeyed to some part of the forest in search of tribes of wild Indians - 'infieles' or "infidels" - who could be easily subdued and reduced to work the wild rubber trees in the territory they inhabited. An Indian would promise anything for a gun or for some of the other tempting things offered as inducements to him to work rubber. Many Indians submitted to the alluring offer only to find that once in the "conquistadores'" books they had lost all liberty and were reduced to unending demands for more rubber and more varied tasks. A cacique or "capitan" might be bought over to dispose of the labor of all his clan, and as the cacique's influence was very great and the natural docility of the Indian a remarkable characteristic of the upper Amazon tribes the work of conquering a primitive people and reducing them to a continual strain of rubber finding was less difficult than might at first be supposed. Moreover, their arms of defense were puerile weapons to oppose the rifles of the "blancos.""

"During the several years that the Arana syndicates have been controlling the Putumayo, and using the government forces in the furtherance of their lawless ends against either Colombian settlers or native Indians the local value of the services rendered by this so-called trading company to the Peruvian Government must have amounted to many thousands of pounds in the matters of passage and victualling alone. The agreement no doubt worked to the satisfaction of both parties. Messrs. Arana and Co (it is really absurd to use the name of the ineffectual London Company at any stage of the business) obtained the military help and prestige of Peru in attacking, murdering and pillaging the Colombian settlers on the Cara-Paraná in securing their rubber and enslaving fresh tribes of Indians, while the government through 'this patriotic action' of the Aranas extended the frontiers of the 'national territory' and became possed of regions to which it had not any moral or lawful claim."

"But now that I was in Barbados, with nothing to do and with no responsibility save that of recuperating from my attack of yellow fever, I stumbled upon the one man in all the world who had set himself the task of aiding the unfortunate Weetoto Indians to escape from the abominable overlordship of the Peruvian employees of a British rubber-collecting company. Sir Roger Casement was the man. It seems strange that the generous, honest, high-principled person should have died the death of a traitor during the World War. That he was slightly unbalanced I fully believe, but I am certain that he was as sincere and as honest as a man who ever breathed. There is no doubt, of course, as to his attempt to aid the Germans - which was merely his idea of aiding Ireland. But all that came later. The World War was not to come for another three years when I met Casement, quite casually, at a bar in Bridgetown."

"We're not putting Spot to sleep, we're putting a human being to sleep"

"If you wouldn't go around bragging that you're a homosexual, maybe it wouldn't happen"

"The reason “FAGS” have deep and painful personality problems is cuz people like you “realize (!) they are neurotic and isolating.” And then you ask them to mold their own lives! The people in Rechy have a hell of a lot more will than any straight—the will to say fuck you to all the assholes who hate them so intensely, to say fuck you to the world of people who think they’re sick and say fuck you, I’m ME . . . a lot more will than anyone else. But you say they just “seem generally to react resentfully to situations rather than mold their own lives.” Where do you mold a life for yourself when all you do is battle oppressions day in and day out? Where does a black begin to mold his own life when he’s alone among 200 KKKs, or a woman in a room with 50 men gawking at her tits and ass. They start at the bottom, that’s where!! They band together and say fuck you everybody this is me and I’m good."

"I challenge any person who will not admit this in themselves, such as “the woman who relies on a closet full of funny, expensive clothing or makeup and lacquered hairdos”, because I could never be that...that which I was supposed to be...and I refuse to be identified with a woman like that. I CAN’T BE! My older sister is inferior to a transvestite becuz she can’t relax, she’s trying so hard to deny her inner humanity and free-ness, to bottle up any susceptibility to feelings—while a transvestite at the very least, admits to himself his inner life and feelings, and, at the most, if he comes out, he’s left wide open for rejection by family and friends, physical harm, denial of use of public and private facilities, easy prey for others to try and fuck his head over by saying he’s sick, etc.,—all for the sake of relaxing with themselves, being free and open and alive. You ask him to come alive to the world so the world can kill him."

"I’m not a lesbian. I don’t want to be either. I’ve always thought of myself as a male homosexual (try and figure that one out—I can’t)... I’ve always had a soft spot in my heart for transvestite and gay men becuz they seemed to me to be the most beautiful inside—the most able to abandon stereotypes which, for men, I think, is a lot harder. I think they are one group that knows better than anyone that there’s no difference between men and women... But I’m not trying to deny my “femininity”, Dorothy, I’m just trying to sneak up on it thru the back door. The front door Avon lady approach didn’t even work. I’d like to get the best of both worlds . . . what I’m trying to do now is find out how to get them."

"I think she was becoming a menace. She may have come from the bottom, but she was growing more and more influential. She defended minorities and spoke her mind fearlessly. They wanted to shut her up before she went further."

"Marielle was the kind of person who was extremely confrontational with the powerful but really respectful with people in weaker positions, like, for example, the cleaning people or service people. She was such a force of nature that when I first met her, I came away a bit shaken, a bit intimidated – and I’m not someone who’s easily intimidated."

"Before Marielle was killed, not a lot of people knew of her. But now the whole world knows about her, and the truth is that, in death, Marielle was able to touch so many more people than she was when she was alive."