Lawyers From The United States

"125. Q. How may we gain such a conquest? A. By following the Noble Eight-fold Path which the Buddha discovered and pointed out."

"118. Q. Why does ignorance cause suffering? A. Because it makes us prize what is not worth prizing, grieve when we should not grieve, consider real what is not real but only illusionary, and pass our lives in the pursuit of worthless objects, neglecting what is in reality most valuable."

"126. Q. What do you mean by that word: what is this Noble Eight-fold Path? (For the Pālī name see Q. 79.) A. The eight parts of this path are called angas. They are: 1. Right Belief (as to the law of Causation, or Karma); 2. Right Thought; 3. Right Speech; 4. Right Action; 5. Right Means of Livelihood; 6. Right Exertion; 7. Right Remembrance and Self-discipline; 8. Right Concentration of Thought. The man who keeps these angas in mind and follows them will be free from sorrow and ultimately reach salvation."

"117. Q. Can you tell me the remedy? A. To dispel Ignorance and become wise (Prājña)."

"40. Q. And how did he expect to learn the cause of sorrow in the jungle? A. By removing far away from all that could prevent his thinking deeply of the causes of sorrow and the nature of man... He went away into the forest near Uruvela, and spent six years in deep meditation, undergoing the severest discipline in mortifying his body... five Brāhman companions attended him."

"127. Q. Can you give a better word for salvation? A. Yes, emancipation."

"116. Q. When our Bōdhisattva became Buddha, what did he see was the cause of human misery? Tell me in one word. A. Ignorance (Avidyā)."

"32. Q. But have not many men given up all earthly blessings, and even life itself, for the sake of their fellow-men? A. Certainly. But we believe that this surpassing unselfishness and love for humanity showed themselves in his renouncing the bliss of Nirvāna countless ages ago, when he was born as the Brāhmana Sumedha, in the time of Dīpānkara Buddha: he had then reached the stage where he might have entered Nirvāna, had he not loved mankind more than himself. This renunciation implied his voluntarily enduring the miseries of earthly lives until he became Buddha, for the sake of teaching all beings the way to emancipation and to give rest to the world."

"29. Q. But how did he acquire this boundless love? A. Throughout numberless births and aeons of years he had been cultivating this love, with the unfaltering determination to become a Buddha."

"128. Q. Emancipation, then, from what? A. Emancipation from the miseries of earthly existence and of rebirths, all of which are due to ignorance and impure lusts and cravings."

"33. Q. How old was he when he went to the jungle? A. He was in his twenty-ninth year."

"129. Q. And when this salvation or emancipation is attained, what do we reach? A. NIRVĀNA."

"130. Q. What is Nirvāna?..."

"Ask your local high school or junior college students and they will tell you the same thing they tell me: that it is easier for our children and underage adults to get illicit drugs than it is for them to get alcohol."

"Many medical and legal professionals believe that in many ways marijuana is actually less harmful than my drug of choice, alcohol. So if adults choose to use marijuana instead of alcohol, the governments, as a matter of freedom and liberty, should not be able to prohibit them from doing so."

"19. Q. Tell me again when Prince Siddhārtha was born? A. Six hundred and twenty-three years before the Christian era."

"26. Q. Did he become Buddha in his splendid palaces? A. No. He left all and went alone into the jungle."

"Judge Gray's thorough and scholarly work, based as it is on his personal experience, should help considerably to improve our impossible drug laws. [His] book drives a stake through the heart of the failed War on Drugs and gives us options to hope for in the battles to come."

"Gray first went public in 1992 as a critic of the nation's war on drugs because, he said, he had seen firsthand and up close how the drug laws have failed, how they waste tax dollars, increase crime and despair, and harm so many lives unnecessarily."

"Not only have more and more people realized that alcoholism really is a disease, but the legal system has also stated clearly in the California Supreme Court case of Sundance v. Municipal Court that people who are addicted to alcohol cannot be punished merely for their addition… It remains a critical part of our zero-tolerance policy that people who use illegal drugs cannot be considered in human terms. They must be treated as demons and we must contrast ‘drug cultures,’ on the one hand, with ‘decent’ people, on the other."

"The effect of our drug policy on the health of people who use illicit drugs stem from four basic problems: (1) a lack of information about medial hygiene, because our laws push drug users away from the medical professionals who can help them; (2) no quality control regarding either the strength or purity of illicit drugs; (3) the inability of many drug users to prepare and use injectable drugs under more medically hygienic conditions;… and (4) the enormous pressure on drug addicts to engage in dangerous criminal activity, such as prostitution, burglary and drug dealing, in order to get the money to purchase these artificially expensive drugs."

"[I]t is much easier to control, regulate, and police a legal market than an illegal one."

"‘It’s a rare person who wants to hear what he does not want to hear.’ To that comment I offer a corollary: ‘Friends tell friends the truth.’ The real problem in this area actually is not the drugs themselves. The real problem is that our citizens and our leaders simply will not look at the evidence, even though it is all around us. Our present policy is exacerbating the problems and will not stand up to scrutiny. What we really need to do is to open the subject to rigorous public debate."

"Even high security prisoners like Charles Manson are testing positive in prison for illicit drugs… Our laws are not deterring many people from a life of drug abuse and drug trafficking, and if we cannot even keep these drug out of our prisons, how can we expect to keep them out of our communities?"

"Every time the penalties for selling drugs are raised, adult drug traffickers have an extra incentive to recruit children for their drug transactions."

"Similarly, when drug users are forced to steal or prostitute themselves in order to get money to buy artificially expensive illicit drugs from the criminal underworld, that is a Drug Prohibition problem more than it is a drug problem. So too is the diversion of billions of dollars from the prosecution of violent street crime and fraud to the prosecution of hundreds of thousands of non-violent drug sellers and millions of drug users a distinct problem of Drug Prohibition."

"Nothing in the history of the United States of America has eroded the protection of our Bill of Rights nearly as much as our government’s War on Drugs… Conventional wisdom says that the only way to stem the tide is to grant law enforcement agencies greater and greater powers and to let them intrude more and more completely into the private lives of our people."

"13. Q. What is its meaning? A. Enlightened; or, he who has the all-perfect wisdom. The Pālī phrase is Sabbannu, the One of Boundless Knowledge. In Samskrt it is Sarvajña."

"27. Q. Why did he do this? A. To discover the cause of our sufferings and the way to escape from them."

"2. Q. What is Buddhism? A. It is a body of teachings given out by the great personage known as the Buddha."

"The biggest oxymoron in our world today is the term ‘controlled substances.’ Why? Because as soon as you prohibit a substance, you give up control to the bad guys. That’s a huge problem we’ve inflicted upon ourselves."

"Patanjali tells us that the "... local deities will assail such a Yogi [one who is only in the rudimentary stage], and will endeavor to divert him from the religious abstraction which he has attained, by bringing before him sensual gratifications, or by exciting in his mind thoughts of personal aggrandizement, but he should partake of these gratifications without interest, for if these deities succeed in exciting desire in the mind, he will be thrown back to all the evils...""

"4. Q. Would you call a person a Buddhist who had merely been born of Buddha parents? A. Certainly not. A Buddhist is one who not only professes belief in the Buddha as the noblest of Teachers, in the Doctrine preached by Him, and in the Brotherhood of Arhats, but practises His precepts in daily life."

"I had seen firsthand that we were wasting unimaginable amounts of our tax dollars, increasing crime and despair, and severely and unnecessarily harming people’s lives, particularly our children’s, by our failed drug policy. In short, I had seen that our drug laws were a failure, and I simply could not keep quiet about it any longer."

"The attainment of perfection is but postponed to a future birth. Every preliminary step in self-conquest and self-knowledge is so much experience and developed power, stored up psychic energy, for the use of the individuality in its next incarnation."

"Those who, in our own days, have been blessed with personal relations with the "Wise Men of the East," have found them teaching an identical philosophy, whether they were externally Hindu, Buddhist, Christian, Jew, Parsi, or Mussulman as to social environment and nominal caste. And what they are now teaching is the same as that which was taught to students in all countries, at all preceding epochs."

"So long as one's perceptions are restricted to sensuous experiences, one's knowledge will be proportionately small; to become truly wise, one must burst the bonds of illusion, tear away the curtain of MAYA, break the chains of passion, learn the self and put it in command of our consciousness and our actions."

"The neophyte is never in greater danger of falling a victim to delusion than when he has subjected his grosser passions and begun to develop his psychic sight, hearing, and touch. He is like the newborn babe getting its first lessons of cisuterine life, grasping at the pretty silver moon, clutching at fire and lamp, miscalculating distances, tottering upon its feeble legs."

"The lampooners and denunciators of our time have as little succeeded in shaking the faith of believers in the reality and value of mystical initiation, as did their precursors in the olden times that of their believing contemporaries. It has been simply the array of conjecture against experience, of surmise against knowledge. The wise have had but a feeling of contemptuous pity for the army of critics whose conclusions have rested upon wholly mistaken premises, and whose verdict has been colored by exaggerated prejudice and foolish mistrust."

"10. Q. Was he a man? A. Yes; but the wisest, noblest and most holy being, who had developed himself in the course of countless births far beyond all other beings, the previous BUDDHAS alone excepted."

"[W]e will look back in astonishment that we allowed our former policy to persist for so long, much as we look back now at slavery, or Jim Crow laws, or the days when women were prohibited from voting."

"The mention of religion leads me to a certain fact. While the Protestant Church has, in our time, ever resolutely denied the reality of such manifestations of occult agencies, the Church of Rome has always admitted them to be true. In her rubrics there are special forms of exorcism, and when Miss Laura Edmonds... one of the most remarkable mediums... united herself with the Catholic Church, her confessor, a Paulist Brother of New York, drove out her obsessing “devils” in due form, after - as he told me - a terrific struggle. Mediumship was anathematized by the late Pope himself, as a dangerous device of the Evil One, and the faithful warned against the familiars of the circle, as his agents for the ruin of souls... Though there is never a grain of religious orthodoxy in me, and I do not in the least sympathize with the demoniacal theory, yet I find, after learning what I have of Asiatic psychological science, that the Catholics are much nearer right in recognizing and warning against the dangers of mediumship, than the Protestants in blindly denying the reality of the phenomena. Mediumship is a peril indeed...and if mediumship is to be encouraged at all, it shall be under such protective restriction as the ancient Sybils enjoyed in the temple, under the watchful care of initiated priests. This is not the language of a Spiritualist, nor am I one: in the reality of the phenomena and the existence of the psychic force I do most unreservedly believe, but here my concurrence with the Spiritualists ends."

"There are fewer potential adepts in an epoch than the superficial imagine. The fate of those who tread this dizzy precipice of wisdom with weak and faltering steps may be readily inferred. What happens to the dizzy-brained and slippery-footed alpine climber? His brain turns, and he falls headlong into the chasm, with a last shriek and a clutching at the air."

"What the Society has hitherto done…is to make people think. No one can for long belong to the Theosophical Society without beginning to question himself. He begins to ask himself: “How do I know that?” “Why do I believe this?” “What reason have I to be so certain that I am right, and so sure that my neighbors are wrong?” “What is my warrant for declaring this action, or that practice, to be good, and their opposite bad?” The very air of Theosophy is charged with the spirit of enquiry. It is not the “skeptical” spirit, nor is it the “agnostic”. It is a real desire to know and to learn the truth…."

"If the tendency of Fellowship in the Society is to develop certain habits of philosophic thought, its tendency is even stronger to give rise to definite ethical views and moral principles. However much and bitterly the Fellows may disagree as to... [details concerning] occult doctrine, it would be hard to get up a dispute among the brethren as to the evil of intemperance, or the abomination of cruelty, or about any other of the crying sins of our times."

"What is it then, which makes me say what in deepest seriousness and a full knowledge of its truth I have said? What is it that makes me not only content but proud to stand for the brief moment as the mouthpiece and figure-head of this movement, risking abuse, misrepresentation, and every vile assault? It is the fact that in my soul I feel that behind us, behind our little band, behind our feeble, newborn organization, there gathers a mighty power that nothing can withstand—the power of truth!"

"A great Brahmin Pandit of the Vedantin school came to see us that evening, evidently with the sole object of showing up our ignorance; but in us two old campaigners, especially in H. P. B., with her wit and sarcasm, he got more than he bargained for, and in a couple of hours we were able to expose to the company present his intense selfishness, vanity, and bigoted prejudices. Our victory cost us something, however, for I see a Postscriptum note in my Diary that he subsequently showed himself “our active enemy.” Good luck to him and to all the noble army of our “enemies”; their hatred never did them the least good nor the Society the least harm. Our ship does not sail on the wind of favor."

"The thoughtful student, in scanning the religious history of the race has one fact continually forced upon his notice, viz., that there is an invariable tendency to deify whomsoever shows himself superior to the weakness of our common humanity. Look where we will, we find the saint like man exalted into a divine personage and worshiped for a god. Though perhaps misunderstood, reviled and even persecuted while living, the apotheosis is almost sure to come after death: and the victim of yesterday’s mob, raised to the stage of an Intercessor in Heaven, is besought with prayer and tears, and placatory penances to mediate with God for the pardon of human sin. This is a mean and vile trait of human nature, the proof of ignorance, selfishness, brutal cowardice, and a superstitious materialism. It shows the base instinct to put down and destroy whatever or whoever makes men feel their own imperfections; with the alternative of ignoring and denying these very imperfections by turning into gods men who have merely spiritualized their natures, so that it may be supposed that they were heavenly incarnations and not mortal like other men."

"12. Q. Was Buddha his name? A. No. It is the name of a condition or state of mind, of the mind after it has reached the culmination of development."

"We have never been a drug-free society and we never will be. Recognizing this fact, and recognizing the fact that these harmful drugs are here to stay, we should try to employ an approach that will most effectively reduce the deaths, disease, crime, and misery caused by their presence in our communities."