Feminists

"It’s important for people to realize that if they want to use their privilege in the right way, amplify the voices of the people who have historically been unheard."

"If you look at the 1960s and 1970s, there was the civil rights movement, and then there was the environmental movement right after, which was largely white-led. They appropriated the same tactics that they learned from civil rights protestors. And then, of course, we have the first Earth Day, which is super amazing, but if you look at pictures, you see white people wearing headdresses. And now we’re at a different point in history where we have in 2019 and early 2020, the biggest climate marches, and then right after that, side by side, we have another civil rights movement happening at the same time."

"I was so frustrated during this second wave of the Black Lives Matter movement [in the Spring of 2020] because the environmental community was largely silent. So I posted the Environmentalists for Black Lives Matter graphic, along with my definition of intersectional environmentalism, and also an intersectional environmentalist pledge and I put it out there."

"We know it’s going to take all of us and not just a select few."

"I had to leave my community in order to have access to the right education, nature, green spaces, clean air. And I think that instilled something in me early on."

"I would say learning is the first step and, honestly, the most fun step. Learning about the history of the environmental justice movement and learning about those cool heroes who deserve to have their place in environmental history. It’s also really important for folks to figure out and get involved with what’s going on in their local communities. You might be surprised, if say, thirty minutes down the highway the air pollution is completely different. Overall, people should look at their local communities, educate themselves, and really have fun with it."

"Environmentalism was largely a white, middle- and upper-class movement that wasn’t super intersectional. Then after that, in the 80s, we see an emergence of a primarily BIPOC-led environmental justice movement that is trying to address some of the inequity in environmental policy that was really facing Black and brown communities. I think having that context would be really important because the way that it was taught to me was like, ‘there was this environmental movement and it just happened,’ but no kind of nod to the civil rights movement."

"Together, we can transform the future of environmentalism and, with collective action, spread our message across the globe and change enough hearts and minds to positively alter the future."

"A mentor of mine once said, "Even the revolution needs accountants." This made me laugh, but it's true! We can each contribute our skills in some way."

"What is the impact of having large-scale environmental movements that mostly exclude the voices of the underrepresented and people of color?"

"Hazel M. Johnson's work helped lay the groundwork for climate justice around the world, as well as for an intersectional approach to environmentalism. It's important to also note that she was met with sexism, racism, and classism throughout her career, and has been omitted from many environmental textbooks. As intersectional environmentalists, we are now presented with the opportunity to recreate what environmental education should look like, and we can work together to honor stories like Johnson's to ensure that her legacy, and those of other BIPOC environmentalists, lives on...Another pivotal voice in environmental justice history is its "father," as he's often dubbed, Dr. Robert Bullard."

"The future can and will be intersectional."

"it's truly my biggest hope that one day in the future we won't need to preface "environmentalism" with the word "intersectional"; we won't need to create separate safe spaces and curriculums that seek to be inclusive. One day I hope that when people think of an environmentalist, they'll automatically envision a person who cares very deeply about both people and planet."

"Our identities flow through our politics, our advocacy, what we care about-whether we realize it or not."

"It is time to dismantle and reflect on what environmentalism means and reclaim the term so that it is inclusive of historically excluded and underrepresented people."

"Those least responsible for the climate crisis are bearing the brunt of it."

"I didn't want to be an "environmentalist" if that meant I had to choose between racial progress and environmental progress."

"Social injustice and environmental injustice are fueled by the same flame: the undervaluing, commodification, and exploitation of all forms of life and natural resources, from the smallest blade of grass to those living in poverty and oppressed people worldwide. It's a point that many ecofeminists, environmental justice scholars and leaders, Indigenous rights and land sovereignty advocates, and climate politicians have argued for decades, but it hasn't been embedded deeply enough in modern environmental education."

"it's evident that social justice and environmentalism are deeply intertwined and that addressing this interconnection is crucial for attaining justice for both people and planet."

"The lack of representation of Black, Brown, Indigenous, Asian, low-income, LGBTQ+, disabled, and other marginalized voices has led to an ineffective form of mainstream environmentalism that doesn't truly stand for the liberation of all people and the planet."

"If we combine social justice efforts with environmental awareness efforts, we will harness enough power, representation, and momentum to have a shot at protecting our planet and creating equity at the same time."

"Unfortunately, as with other animals, some humans are endangered and facing a multitude of social and environmental injustices that impact their ability to not only survive but also thrive in liberation and joy. Why, then, are conservation efforts not extended to the protection of endangered humans and their human rights? This is a question I've struggled with as a Black environmentalist for years, because in my environmental practice, caring for the earth means caring for its people."

"We should care about the protection of people as much as we care about the protection of our planet-to me, these fights are the same. As a society, we often forget that humans are a part of our global ecosystem and that we don't exist separately from nature; we coexist with it each and every day."

"Environmentalists for Black Lives Matter” “Social justice cannot wait,” the caption stated. “It is not an optional ‘add-on’ to environmentalism.” “It is unfair to opt in and out of caring about racial injustices when many of us cannot."

"And that’s important. I do want us to turn to your own writing, but I have to acknowledge that it is characteristic of you not only that you have been an activist but that you always acknowledge the people that you’ve been working with, and the importance of a collective voice and solidarity has always been part of your work which some of us really appreciate. I’m going to extrapolate something from that, that may or may not be true, and that is: I see that collec-tivity actually in the structure of your novels."

"I am one of these obsessive people that find myself going back, going “Oh! Oh! Oh yes! That was that person’s classmate” and “Oh yes! It’s the same teacher.” Going through all of that and trying to understand. I wonder, what inspired you to create the book that way and what was the kernel that made you in a sense move out and flourish from?"

"It was a good piece because it creates the atmosphere and the vision. Carole is very interesting, of course, because she is the woman of disguises. The woman who has a secret that she needs to [or] feels she needs to keep quiet about in order to negotiate. I love her mother who is like, “I am a Nigerian and so are you, and we’re not going to get past this, so let’s...” The scenes with her mother and the ways in which the mother helps her re-find herself by dealing with, who is the person that you’re going to marry. I will ask you now about the structure of this particular book and the multiple voices, the twelve different voices, all of whom are connected – some intimately, some tangentially."

"Thank you! That’s a wonderful concluding statement. As always, moti-vating us to be inspirational and think about our own lives. On that note, I would like to thank all of you who are out there in different parts of the world, those of you who are in this room, for being here. This has been a privilege."

"Always, always, always uplifting to see and hear you, Bernardine. It matters to some of us that you are out there in the world, so keep on your journey, and thank you so much."

"Yes, it is liberating and so wonderful to find the historians supporting our imaginative lives."

"It’s interesting though. I had a similar experience very, very recently. I am working on an epic poem, in fact, of Black women all over the place, the spirit of a Black woman from what is now Ghana who is following her lost daughters in all these spaces and through time. And I was so excited to discover that book about Black Tudors, Black people in Tudor England.1 What excited me was looking at the timeline. I grew up in this little English country village outside Oxford which was part of the divorce settlement between Henry VIII and Anne of Cleves ... (laughs)... documented! And I found enough material in this book on Black Tudors to decide that one of my little daughters is going to get lost in Standlake in Anne of Cleves’ manor house!"

"There are a couple of people who have identified themselves [in the chat], including the person who invited us both here, Amina Mama, and I just want to read what Amina says because I think it’s important and it emphasises what you said when you introduced yourself and your origins. Amina has put up on the platform that she grew up between Nigeria and London, so the exactness of your portrayals hits her very deeply. And it is true that there was only Buchi Emecheta in those days, and [she’s] celebrating the fact that our daughters and mothers have you to read. So that was her comment."

"Well, you did it very well, I must confess . You do succeed in bringing us along. To the point where I am about to send your novel to somebody facing that dilemma. Because it’s not easy on either side. And to be honest, yours was the first thing I read that made it so clear how difficult it was, but at the same time humanised the process both from the point of view of the person transitioning as well as the point of view of the people receiving them. Her grandmother’s responses, the point where her grandmother says, “Look, love, I was born in the 1920s” or whatever it was, you know, “You do your thing but it’s too late for me, I’m a hundred, take it or leave it!” (APAB and BElaughing) “I love you anyway, you can come to the farm but that... I’ve got other things to fight!” Which was also very [much] to the point. Her grandmother had had different things to negotiate, generations of displacement, fatherlessness or in her case, a father who didn’t get it, and looking for her daughter for seventy years. So, again, the complexity of the stories that get bound up in this vision of “This is who we are and need to understand”."

"Yes, and we will come back to that and the matter of your hidden histories. But I now want to ask a question about something that not many people think and talk about. And that is, what is a catholic grasp, if you like, of the place of Black writers in British society? I had the privilege of hearing you speak, five years ago, at [the] African Literature Association conference in Germany and I remember being struck by your keynote speech, about the way you could so clearly map the progress of Black writing, the recognition of Black writing and the issues that Black writers had taken on in the public space: naming the challenges and difficulties you face in the sense of not just what you wrote but that you wrote at all, that you existed at all. And I was wondering if you could share a little bit of that activist part of the collectivity before we return to the question of your personal creativity."

"Her first non-fiction book, Manifesto, on never giving up, is to be published next month. And she has taken that wit and wisdom so many places, including, most crucially, the academy, where today she is professor of creative writing at Brunel University in London and vice-president of the Royal Society of Literature."

"For some of us, she is a person who is a trailblazer and a visionary who has helped put Black women writers – particularly those writing out of Britain – on the map. She is visionary, she is feisty, and she has an acute sense of the politics of being and the politics of representation. Yet in all of that, her wit and her wisdom have brought to consciousness the place of those of us Black people of African descent growing up in England – the way we negotiate our identities, the way we negotiate the politics of space, the way we interact intergenerationally and between ourselves [which] has been, for some of us, the food of life."

"Hello everybody and thank you for joining us, wherever in the world you’re joining us from. My name is Abena Busia. I am a Ghanaian, very proud to be so, a Ghanaian writer and poet, and currently Ghana’s ambassador to Brazil. I am very, very honoured today, however, to be part of this festival and to interview a friend of mine, an extraordinary woman herself who today is best known for co-winning the 2019 Booker Prize with her eighth book, Girl,Woman, Other, making her the first Black woman to win it. But for some of us, her reputation preceded that."

"What terrible thing can you do us which we have not done to ourselves? What can you tell us which we didn’t deceive ourselves with long time ago?"

"For we are not tortured anymore; we have seen beyond your lies and disguises, and we have mastered the language of words, we have mastered speech and know we have also seen ourselves raw and naked piece by piece until our flesh lies flayed with blood on our own hands."

"We are all mothers,and we have that fire within us,of powerful womenwhose spirits are so angry, we can laugh beauty into life and still make you taste the salty tears of our knowledge."

"You cannot know how long we cried until we laughed over the broken pieces of our dreams."

"Dreamers remember their dreams when they are disturbed;And you shall not escape what we will make of the broken pieces of our lives."

"Violence is both visible and invisible."

"New family law can end violence against women."

"The idea of family however conceived is at the root of old family structure and we leave in a world were those family structure are in the end the basis of the legal, religious,social and state laws under which we live."

"Historically leadership and the concept has always been the top down one most of us who do leadership training we do the bottom up leadership you don't impose structure you figure out organically who the people are."

"What makes a leader different is the different communication styles respecting different forms of leadership."

"Thinking through what makes a leader, how do you communicate and how do you organize yourself."

"A lot of work is being done by feminist because we have to think about breaking the glass ceilings and think about if the systems we have been living under will work for us what is different what to do."

"Many people are asking, what is democracy? Democracy is where the people have a say in how their society is organised. There isn’t much of it around. In Member States, it’s been watered down dramatically by the weakening of local government – one of the best vehicles that the people had for connecting with those that were ruling them."