feminists

"No longer is it a matter of the narrow roads where traditional beauty is offered in its clarity and obviousness to the admiration of the crowds. The crowds were taught the victory of intelligence over the world and the submission of the forces of nature to man. Now it is a question of seizing and admiring a new art which leaves humankind in its true condition, fragile and dependent, and which nevertheless, in the very spectacle of things ignored or silenced, opens unsuspected possibilities to the artist. And this is the domain of the strange, the Marvelous, and the fantastic, a domain scorned by people of certain inclinations. Here is the freed image, dazzling and beautiful, with a beauty that could not be more unexpected and overwhelming. Here are the poet, the painter, and the artist, presiding over the metamorphoses and the inversions of the world under the sign of hallucination and madness....Here at last the world of nature and things makes direct contact with the human being who is again in the fullest sense spontaneous and natural. Here at last is the true communion and the true knowledge, chance mastered and recognized, the mystery now a friend and helpful."

"The theorist should not let us forget the poet."

"surrealists had questioned technology, "progress," and the dominant Euro-American attitude toward nature long before 1940. However, it was this young Black woman, Suzanne Césaire, and her surrealist friends on a tiny island in the Caribbean during a time of imperialist world war who, more than anyone else, made these issues paramount concerns of surrealists everywhere. In Tropiques the need for radical change in the relations between humankind and nature was presented with special urgency, as an inseparable component of poetic activity and revolutionary struggle. Interestingly, the first appearance of the word ecology in a surrealist publication turns up in this journal."

"Our problem now is to determine whether the Ethiopian attitude that we discovered was the very essence of our whole way of living can be the point of departure for a viable cultural style, however grandiose this may seem. It is exalting to imagine on these tropical islands, restored finally to their inner truth, a lasting and fertile harmony between humankind and the earth--under the sign of the plant. We are at last called on to know who we are. Splendors and hopes await us. Surrealism has restored to us some of our chances. Now it is up to us to find others. In its light. Understand me well: It is not at all a question of going back, to resurrect an African past which we have learned to know and respect. It is rather a question of mobilizing all the mingled living forces on this soil where race is the result of an endless mixing, of becoming conscious of the formidable mass of diverse energies that we have heretofore locked up within ourselves. We must now put them to use in all their fullness, unswervingly, and without falsification. So much for those who think we are mere dreamers! The most troubling reality is ours. We shall act. This land of ours can only become what we want it to be."

"No important figure in the history of surrealism has been so overshadowed by a spouse as Suzanne Césaire, wife of poet/playwright Aimé Césaire. In view of her undeniably crucial role in the development of surrealism as well as of Négritude, it is astonishing how rarely she is mentioned in the voluminous critical literature on these movements."

"Such is surrealist activity, a total activity: the only one capable of liberating humankind by revealing the unconscious, an activity that will help free the peoples of the world as it illuminates the blind myths that have led them up till now...far from contradicting, diluting, or diverting our revolutionary attitude toward life, surrealism strengthens it. It nourishes an impatient strength within us, endlessly reinforcing the massive army of refusals. And I am also thinking of tomorrow. Millions of black hands will hoist their terror across the furious skies of world war. Freed from a long benumbing slumber, the most disinherited of all peoples will rise up from plains of ashes. Our surrealism will supply this rising people with a punch from its very depths. Our surrealism will enable us to finally transcend the sordid antinomies of the present: whites/Blacks, Europeans/Africans, civilized/savages-at last rediscovering the magic power of the mahoulis, drawn directly from living sources. Colonial idiocy will be purified in the welder's blue flame. We shall recover our value as metal, our cutting edge of steel, our unprecedented communions... Surrealism, tightrope of our hope."

"Surrealism lives! And it is young, ardent, and revolutionary. In 1943 surrealism surely remains, as always, an activity whose aim is to explore and express systematically--and thus, neutralize--the forbidden zones of the human mind, an activity which desperately tries to give humankind the means of reducing the old antinomies, those "true alembics of suffering," and the only force enabling us to recover "this unique, original faculty, traces of which are retained by the primitive and the child, and which lifts the curse of the insurmountable barrier between inner and outer worlds." But surrealism, further proving its vitality, has evolved-or, rather, blossomed. When Breton created surrealism, the most urgent task was to free the mind from the shackles of absurd logic and of so-called reason. But in 1943, when freedom herself is threatened throughout the world, surrealism, which has never for one instant ceased to remain in the service of the largest and most thoroughgoing human emancipation, can now be summed up completely in one single, magic word: freedom."

"A great name without merit is like an epitaph on a coffin."

"Men are so unjust that to be unhappy is to be wrong."

"Jealousy is the homage that inferiority pays to merit."

"In retailing slander, we name the originator, in order to enjoy a pleasure without danger."

"One seeks new friends only when too well known by old ones."

"Would you know how to give? Put yourself in the place of him who receives."

"The New Woman is she who had discovered herself, not relatively as mother, wife, sister, but absolutely...she recognises her restrictions, and she further recognises that these restrictions must be struggled against, not in the direction of denying her nature, but rather of shaking off every artificial restraint and repression which will in any way hinder her own full and free development..."

"The question is often asked, "What do women want?" We want men "to stand out of our sunshine"; that is all."

"We want to grow as flowers of the field are permitted to grow, whether they be of male or female form. We want to develop as do the mothers of the animal world where infanticide or female subjections are alike unheard of and undesired. Let woman but have free course and she will glorify not only herself, but the whole race; and in order to her having free course our request for woman is only this, that she may have a fair field and no favour, freedom to give expression to her own powers. Our New Zealand University has been thrown open to women on the same terms as men, and nothing but good has eventuated. Our professions have been thrown open to women, and neither have the skies fallen nor wedding bells ceased to peal.Our polling booths have been thrown open to women, and drunkenness and rowdyism, bribery and corrupt practices have in great measure given place to decency, good order and kindly camaraderie. Let the Civil Service, and other posts, appointments and positions in the colony-or beyond it for that matter-be thrown open to women. In a word, let disability of sex be withdrawn, as have those other disabilities of colour, race, caste and class, and only good will result..."

"...I would rather have this new woman - even in her occasional perversity, exaggeration, and revolt - than the female oyster who discovers no interest in life outside the limits of her own shell."

"...The political head of this colony says women do not want the removal of their disabilities. I can believe that a few women, through sheer ignorance, say they do not want it. I can believe that some dare not admit they want it. But that the majority do not want it is, I believe, simply untrue. We women of the National Council do not pay annual visits to the towns of the colony for our own amusement. There is no royal road to the capacity for real service, as there is no royal road to any supreme attainment, and we who have taken up the white woman's burden of responsibility in this corner of our great Empire are bound to do what we can to put an end to this hell born conspiracy of silence which is eating into the very vitals of our humanity. We crave for education and free and unhampered life-a life of wholesome economic independence. It is perhaps too much to expect those who have grown up in indifference or ignorance to adjust themselves to the new conditions which a century of scientific discovery has rendered inevitable, but surely our younger brothers who have grown up side by side with our girls in the happy comradeship of mixed schools and colleges will range themselves, as I believe they are already doing, on the side of justice and right."

"My goal is not to take something away from a place with my work, but to give something to it."

"The right, as thinking, reasoning beings, to decide for themselves what is best for their own happiness. If they were satisfied with man’s decision, this agitation for change would not be."

"I aspire to be an author, and a fair criticism, conducted without prejudice of sex, I am willing to submit to."

"The truth is, any attempt to teach religion in public schools is an attempt to force our views on others; and, as all should be fairly considered in return for a tax that all must pay, I hope that strictly secular instruction during school hours will in all fairness be upheld in State schools."

"And then how black, how bitter, how real the yoke it, none can know but those who feel it. What a risk there is in marriages! What a perilous step to take."

"I said that I did not think that women in any great numbers would ever concern themselves about politics, but I think those who have proved good queens regent and self-helpful women demonstrate the capacity that is in women for government."

"...but let a woman once think and be daring enough to give the world the benefit of her thoughts, and great is the indignation of many who can witness quite approvingly all sorts of nonsensical acting in charades."

"To the other sex, to whose fault the existence of this terrible class of the community must be charged, are those who have the means; and though they claim to be the protectors of woman, the boast must be considered an empty one in many cases, since it is a notorious fact that fallen women find it easier to make a living than honest ones do."

"The real grievance must be that there are men who object to women having brains or daring to use them."

"God remains silent so that men and women may speak, protest, and struggle. God remains silent so that people may really become people. When God is silent, and men and women cry, God cries in solidarity with them but doesn’t intervene. God waits for the shouts of protest."

"Resurrection does not simply spell the survival of the soul but requires the transformation of the world as we know it."

"Society wants women to be understood. To be moderate. We can’t be full human beings. Society cannot deal with our liminal complexity. From our early socialization, we are taught about virtue, being nice, being respectful and of course all this is tied to being palatable for men. On the other hand, men are taught how to want and get, to speak up, to be served, to desire and take and to decide things on their own. For instance, to date, for those women who decide to enter marriage and have children, the blunt of child care falls heavily on them. There are so many stories of women giving up on their careers and being “strong” because of their children or to keep the peace in marriage. Women’s suffering is romanticized and normalized as a part of our womanhood. For men, it is majorly not a consideration. Women are judged harshly for putting their careers first with questions like “upita ku school, ana akhala ndi ndani?” that are laced with guilt tripping and the assumption that a woman must remain the primary caregiver at home."

"It doesn’t get any better in the political space. I’m angry that women’s stories continue to be erased. The secretaries who made major contributions to the freedom struggle. The women who mobilized against the one-party state…where are their holidays? when do we celebrate them? It is also very interesting to me how in this day and age, when a man fails, he is judged in his individual capacity but when a woman fails we still claim all women have failed. The best example is our former president Dr Joyce Banda. Because she was voted out, many people (read men and pick me women aka patriarchy princesses and gate keepers) bundled women as a homogenous group who had all failed. But I also find this argument factually untrue per Malawian standards and the presidents we have had so far. Did she really fail? Who are we comparing her to? I understand that we can’t measure leadership based on other failures but neither should we base it on gender."

"If I can do it, you can! There are so many people who are willing to help, reach out to them, including me! Remember; “You are going to want to give up. Don’t.”"

"I don’t know if you’ve met anyone to whom nothing bad has happened. They are the most tedious people in the world."

"I’d like to be a primary school teacher one day, but right now, I am happy being a mum"

"It resonated with them as they were or had been on the same journey,” You have this idea of what parent-hood is going to look like. Then it comes along and you haven’t even been able to finish a sandwich without someone taking a bite out of it. Being a parent is busy."

"And then it turns into, ‘Another day I will talk to you about tattoos or pay equity – I’m sure that day will come.’ But then she was gone."

"It was kind of strange, really, seeing it all unfold,, who lives in Auckland with husband comedian Jeremy Elwood. “These were a lot of issues that I talk about in my book, the gender pay gap being one of them. And now we’re finally saying, ‘Actually, we know what fair is and this isn’t it."

"“I heard someone explain once why people buy books. They said when people buy a book, they are not just buying that book, they are also visualising that they are buying the time to read it. So when you hold that thing in your hand you are not only anticipating the story between the covers, you are picturing the kind of life that allows space for you to lie about and read. Those unread volumes on your shelves represent a glorious future moment when you will spend time with them"

"I had thought, as many parents do, that ‘one day I am going to sit down and talk to you about this, but right now, we need to get you to dance class, then I have to go to a show or we have to go to school,"

"I always love having Holly in the audience because I’ve always done stand-up about her. My first stand-up set in 1993 was about giving birth and breastfeeding."

"Yes, we are anarchists, but, for us, anarchy does not signify disorder, but harmony in all social relations; for us, anarchy is nothing but the negation of oppressions which stifle the development of free societies."

"Prosecute us if you will, but I am convinced that the day will soon dawn when our sleepy and lazy society will wake up and be ashamed that it has allowed itself to be humiliated for so long … and when this day comes, society will avenge us. Go on prosecuting us, physical force is still on your side: but moral force and the force of historical progress is on ours: ours is the power of ideas, and ideas cannot be impaled on the points of bayonets."

"Eschatological hope is “the midwife of new beginnings."

"Adagala was my aunt, teacher and mentor. She taught me the meaning of infatuation. I had always assumed it meant deep love. But she corrected that infatuation was maddening obsession with or for something or anyone usually ending in disaster."

"Maria Corina Machado meets all three criteria stated in Alfred Nobel’s will for the selection of a Peace Prize laureate. She has brought her country’s opposition together. She has never wavered in resisting the militarisation of Venezuelan society. She has been steadfast in her support for a peaceful transition to democracy. Maria Corina Machado has shown that the tools of democracy are also the tools of peace. She embodies the hope of a different future, one where the fundamental rights of citizens are protected, and their voices are heard. In this future, people will finally be free to live in peace."

"This country, Venezuela, is going to be the brightest opportunity for investment of American companies, of good people that are going to make a lot of money."

"I accept this is as a recognition to our people, to the millions of Venezuelans that are anonymous and are risking everything they have for freedom, justice and peace and I’m absolutely convinced that we will achieve it."

"In its long history, the Norwegian Nobel Committee has honoured brave women and men who have stood up to repression, who have carried the hope of freedom in prison cells, on the streets and in public squares, and who have shown by their actions that peaceful resistance can change the world. In the past year, Ms Machado has been forced to live in hiding. Despite serious threats against her life she has remained in the country, a choice that has inspired millions of people."

"The Nobel Peace Prize for 2025 goes to a brave and committed champion of peace — to a woman who keeps the flame of democracy burning amid a growing darkness. The Norwegian Nobel Committee has decided to award the Nobel Peace Prize for 2025 to María Corina Machado. She is receiving the Nobel Peace Prize for her tireless work promoting democratic rights for the people of Venezuela and for her struggle to achieve a just and peaceful transition from dictatorship to democracy. As the leader of the democracy movement in Venezuela, Maria Corina Machado is one of the most extraordinary examples of civilian courage in Latin America in recent times Ms Machado has been a key, unifying figure in a political opposition that was once deeply divided — an opposition that found common ground in the demand for free elections and representative government. This is precisely what lies at the heart of democracy: our shared willingness to defend the principles of popular rule, even though we disagree. At a time when democracy is under threat, it is more important than ever to defend this common ground."

"Venezuela’s authoritarian regime makes political work extremely difficult. As a founder of Súmate, an organisation devoted to democratic development, Ms Machado stood up for free and fair elections more than 20 years ago. As she said: "It was a choice of ballots over bullets." In political office and in her service to organisations since then, Ms Machado has spoken out for judicial independence, human rights and popular representation. She has spent years working for the freedom of the Venezuelan people."