Conspiracy Theorists

"Ours, too, should be a declaration of difference and distance—"We hold these truths to be self-evident; that all men are created unequal." In the wake of the old world, this will be our proposition."

"Leftists (who sometimes understand us better than we understand ourselves) have always sensed this; they know that when we talk about immigration, we’re not really talking about immigration. For us “immigration” is a proxy for race. In that way, immigration can be good or bad: it can be a conquest (as it seems now) . . . or a European in-gathering, something like White Zionism. It all depends on the immigrants. And we should open our minds to the positive possibilities of mass immigration from the White world. And when White men talk about “restoring the Constitution”—or, more so, “Taking Our Country Back”— leftists and non-Whites are right to view this as threatening and racialist: it implies a return to origins and that the White man once owned America. Today, in the public imagination, “ethnic cleansing” has been associated with civil war and mass murder (understandably so). But this need not be the case. 1919 is a real example of successful ethnic redistribution—done by fiat, we should remember, but done peacefully. The ideal I advocate is the creation of a White Ethno-State on the North American continent. We must give up the false dreams of equality and democracy—not so that we could “wake up" to reality; reality is boring—but so that we can take up the new dreams of channeling our energies and labor towards the exploration of our universe, towards the fostering of a new people, who are healthier, stronger, more intelligent, more beautiful, more athletic."

"I wouldn’t want to go back to the old white nationalism when no one was listening to us,” he said recently. “I want to be in a place where our ideas are entering the mainstream.”"

"Identity is the most important question to answer. Who are we racially? Who are we historically? Who are we in terms of our experience? Who are we in terms of our community?"

"A nation based on freedom is just another place to go shopping."

"[W]hat identitarians like Mr. Spencer have grasped, and what ostensibly anti-racist thinkers like Mr. [T.N.] Coates have lost sight of, is the fact that so long as we fetishize race, we ensure that we will never be rid of the hierarchies it imposes. We will all be doomed to stalk our separate paths."

"Hail Trump! Hail our people! Hail victory! America was, until this last generation, a white country designed for ourselves and our posterity. It is our creation, it is our inheritance, and it belongs to us. The white race is "a race that travels forever on an upward path." To be white is to be a creator, an explorer, a conqueror. "We don’t exploit other groups, we don’t gain anything from their presence. They need us, and not the other way around. I do think we have a psychic connection, or you can say a deeper connection, with Donald Trump in a way that we simply do not have with most Republicans. I think we can be the ones out in front, thinking about those things he hasn't quite grasped yet, who are putting forward policies [that] have a realistic chance of being implemented."

"Carry a stout stick. I recommend carrying a stick even if you don't need it for support. Sticks are good for hitting and prodding people who have annoyed or patronised you."

"The bloody minded live longer – especially if they are marooned in one of those appalling places we call hospitals. Complain a good deal and ask as many questions as you can. Make a fuss and remind everyone in a uniform or a white coat that you are a human being."

"Coleman's explanation suggests he has an oddly polarised view of gender - but then this is a man whose very fixed ideas about women are not noticeably informed by feminism. In People Watching (1995), women are not only warned away from big cars, but advised to "carry a small handbag to give an impression of helplessness. A large handbag will give the impression that you are totally independent and do not need to be protected by a male." In 1987 he said it was a "tragedy" that by the year 2000 half of all doctors qualifying from medical school would be women. "I thnk that is an appalling prospect... Women make wonderful nurses-they make rotten doctors." The main problem, he explained, was that neither male nor female nurses liked taking orders from women doctors: "Because they feel inferior they feel the need to push that little bit harder than anyone else.""

"[From full-page advertisements placed by Coleman for his book Oil Apocalypse] This isn't a script for a horror movie [...] The lorry that collects your rubbish won't be running. Streetlights won't burn. Hospitals will have to close . . . There won't be any more television programmes. You won't be able to charge your mobile telephone. Within a generation, five out of six people on the planet will be dead. I'll repeat, five out of six people on the planet will be dead."

"You must prepare yourself for a different world. A world in which the rich ride horses, the middle classes use bicycles and the poor walk. If you are planning for the long-term - and in this scenario, five years is long-term - don't buy a house that relies on you having petrol for your car. You want a house in a town with a small garden where you can grow vegetables, and you want to be relatively close to railways, hospitals, shops, and libraries. The government shutting down local post offices is an enormously stupid thing to do."

"I suppose I try and write in blood a lot of the time. I suppose a lot of it is violent in that if I get angry about something, I don't try to hide it."

"[Editors had asked him to tone down his columns] I shout at them. They shout at me. I resign and stamp my feet. I'm terrible — probably the most difficult columnist in Britain to deal with."

"While reiterating Tanzania's support to the right of the Saharawi people to self-determination, please accept, Your Excellency, the assurances of my highest consideration"

"Dr Magufuli has so far shown a no-nonsense approach in taming corruption, laziness and the business-as-usual syndrome among public servants. This has endeared him to most Tanzanians. Whereas in the October polls he received only 58.46 per cent of the votes cast, the survey commissioned shows that if elections were to be held today, Dr Magufuli would win by a resounding 70 percent."

"Those criticising the president have nothing better to do. It is for the president to decide which meetings he wants to attend and which he wants to delegate to the vice-president or the prime minister who can also serve the purpose"

"We are following the policies carried out by the new government. President Magufuli has the support of Tanzanian people. He is also very popular in other African countries. Now we see the optimism in Tanzania and this is very positive."

"Almost all Muslims, including the most enlightened, feel offended by Rushdie's novel or, rather, by reports they have read or heard about it. Very few people have actually read the dense and tortuous book, but they do not have to. The very idea of using the prophet Muhammad as a character in a novel is painful to many Muslims. The entire Islamic system consists of the so-called Hodud, or limits beyond which one should simply not venture. Islam does not recognize unlimited freedom of expression. Call them taboos, if you like, but Islam considers a wide variety of topics as permanently closed. Most Muslims are prepared to be broad-minded about most things but never anything that even remotely touches their faith... To Muslims religion is not just a part of life. It is, in fact, life that is a part of religion. Muslims cannot understand a concept that has no rules, no limits. The Western belief in human rights, which seems to lack limits, is alien to Islamic traditions... The fact that Rushdie propagated his heresy in a book is of especial significance to Muslims. Islam is the religion of the book par excellence. Few cultures hold the written and printed word in so much awe as Muslims, even though the vast majority are illiterate. When a Muslim wants to clinch an argument he says, 'It is written.'"

"De Bellaigue is at pains to portray Mossadegh as — in the words of the jacket copy — “one of the first liberals of the Middle East, a man whose conception of liberty was as sophisticated as any in Europe or America.” But the trouble is, there is nothing in Mossadegh’s career — spanning half a century, as provincial governor, cabinet minister, and finally prime minister — to portray him as even remotely a lover of liberty. De Bellaigue quotes Mossadegh as saying that a trusted leader is “that person whose every word is accepted and followed by the people.” To which de Bellaigue adds: “His understanding of democracy would always be coloured by traditional ideas of Muslim leadership, whereby the community chooses a man of outstanding virtue and follows him wherever he takes them.” Word for word, that could have been the late Ayatollah Khomeini’s definition of a true leader. Mossadegh also made a habit of appearing in his street meetings with a copy of the Koran in hand. According to de Bellaigue, Mossadegh liked to say that “anyone forgetting Islam is base and dishonourable, and should be killed.” During his premiership, Mossadegh demonstrated his dictatorial tendency to the full: Not once did he hold a full meeting of the council of ministers, ignoring the constitutional rule of collective responsibility. He dissolved the senate, the second chamber of the Iranian parliament, and shut down the Majlis, the lower house. He suspended a general election before all the seats had been decided and chose to rule with absolute power. He disbanded the high council of national currency and dismissed the supreme court. During much of his tenure, Tehran lived under a curfew while hundreds of his opponents were imprisoned. Toward the end of his premiership, almost all of his friends and allies had broken with him. Some even wrote to the secretary general of the United Nations to intervene to end Mossadegh’s dictatorship. But was Mossadegh a man of the people, as de Bellaigue portrays him? Again, the author’s own account provides a different picture. A landowning prince and the great-great-grandson of a Qajar king, Mossadegh belonged to the so-called thousand families who owned Iran. He and all his children were able to undertake expensive studies in Switzerland and France. The children had French nannies and, when they fell sick, were sent to Paris or Geneva for treatment. (De Bellaigue even insinuates that Mossadegh might have had a French sweetheart, although that is improbable.) On the one occasion when Mossadegh was sent to internal exile, he took with him a whole retinue, including his cook... As a model of patriotism, too, Mossadegh is unconvincing. According to his own memoirs, at the end of his law studies in Switzerland, he had decided to stay there and acquire Swiss citizenship. He changed his mind when he was told that he would have to wait ten years for that privilege. At the same time, Farmanfarma secured a “good post” for him in Iran, tempting him back home."

"If we regard Iran as a nation, there is no reason it shouldn’t have correct relations with the United States or any other country. Decades of opinion polls show that a majority of Iranians have a good opinion of America. But Iran today suffers from a split personality: It is both a nation and, as the Islamic Republic, also a messianic cause. And the Islamic Republic of Iran, far from being part of the solution, is at the root of the conflict tearing the Middle East apart. It has built Shiite militias in Lebanon, Syria and Iraq, not to mention Afghanistan, with the aim of “exporting” its Khomeinist ideology. The mullahs’ quest for an empire has provoked violent reaction from Sunni Arabs and enabled terrorist outfits such as al Qaeda in its many versions, including ISIS, to find a new audience and a narrative of victimhood. As long as Iran remains a “cause,” it can’t normalize relations with anybody, let alone America. Coexistence among nations is not the same as that among causes."

"Amir Taheri is one of the strangest ingredients in America's media soup. There may not be anyone else who simply makes things up as regularly as he does, with so few consequences."

"In May 2006, Amir Taheri published an explosive story explaining that Iran's legislature had passed a law requiring Jews, Zoroastrians, and Christians to wear colored badges, reminiscent of the reprehensible practice in Nazi Germany. The story proved to be entirely false, but Taheri's utility as a demonizer of Iran must have impressed the hawkish editors of the Wall Street Journals op-ed page, which has run seven of his pieces since the badge story was debunked."

"The chief weakness in France’s anti-terrorism strategy is the inability of its leadership elite to agree on a workable definition of the threat the nation faces. Many still cling to the notion that Bouhelel and other terrorists are trying to take revenge against France for tis colonial past. Yet Tunisia, where Bouhelel’s family came from in the 1960s, has been independent for more than 60 years, double the life of the terrorist — who had not been there, even as a tourist. Some, like the Islamologist Gilles Kepel, blame French society for “the sense of exclusion” inflicted on immigrants of Muslim origin. However, leaving aside self-exclusion, there are few barriers that French citizens of Muslim faith can’t cross. Today, the Cabinet of Prime Minister Manuel Valls includes at least two Muslim ministers. Others still claim that France is being hit because of Muslim grievances over Palestine, although successive French governments have gone out of their way to sympathize with the “Arab cause.” France was the first nation to impose an arms embargo on Israel in 1967 and the first in the West to recognize the PLO. The blame-the-victim school also claims that France is attacked because of the “mess in the Middle East,” although the French took no part in toppling Saddam Hussein and have stayed largely on the sidelines in the conflict in Syria. Isn’t it possible that this new kind of terrorism, practiced by neo-Islam, is not related to any particular issue? Isn’t it possible that Bouhelel didn’t want anything specific because he wanted everything, starting with the right to kill people not because of what they did but because of who they were?"

"The French Riviera is the one spot in Europe that comes closest to the image of an earthly paradise. At its heart is the Franco-Italian city of Nice, now France’s No. 2 tourist attraction after Paris... To a committed Islamist, Nice was the very symbol of a sinful “deviation from the Right Path.”"

"Even among a crowd notable for wrongheaded analyses [i.e. neocon clients of Benador Associates], Taheri stands out, with a rap sheet that leaves one amazed that he continues to be published. It is here that the role of Benador is key; the firm gives Taheri a political stamp of approval that provides entree to hawkish media venues, where journalistic criteria are secondary."

"What happened in Brussels was a co-production by adepts of two sick ideologies. The first one is Islamism in its many versions, including Khomeinism in Iran, Talibanism in Afghanistan, Salafism in Arab countries, Boko Haram in Nigeria, and ISIS and its offshoots across the globe. It will remain firmly in place until it implodes under the weight of its savage contradictions, as did the old Soviet Union, or is defeated in a war, as was the case with Nazi Germany and imperialist Japan. The other co-producer, the mushy and politically correct “liberal” ideology that has seduced segments of opinion in Western democracies, can and must be combated by all those who wish to protect the democratic system in an increasingly dangerous world."

"If Islam is no longer a religion but a political ideology, why shouldn’t it be subjected to the same treatment, including criticism, as any other political ideology, and, if it poses a present and clear danger, face outright suppression?"

"America’s strength comes from its multiculturalism, but that’s only true when all its people, all its races and religions, believe in the same values. Liberals fetishize separation, arguing that immigrants don’t need to learn English, don’t need to stop subjugating women with hijabs and arranged marriages, don’t need to become citizens. They encourage otherness rather than integration. They want immigrants to change the country, rather than the other way around. They say Islam is not the enemy — but that’s only true if Islam is a religion and not a political ideology bent on undermining democracy. Brussels is the result of this thinking. It’s what happens when immigrants are allowed to construct their own state within a state, not pushed to become part of a nation."

"Get ready for Russia to cast itself as the protector, not only of the Alawites but also of other minorities such as Turcoman, Armenians and, more interestingly for Moscow, Orthodox Christians who have fled Islamist terror groups such as ISIS. Russia has always seen itself as the “Third Rome” and the last standard-bearer of Christianity against both Catholic “deviation” and Islamist menace. By controlling a new mini-state, as a “safe haven for minorities,” Russia could insist that if Syria returns to some normality it be reconstituted as a highly decentralized state. This is what Putin is also demanding in Georgia and Ukraine. The Syrian coast will become another Crimea, if not completely annexed, at least occupied. Unless stopped, the Putin treatment will not end in Syria. The two next candidates could be Moldova and Latvia, both of which have large Russian-speaking minorities."

"After weeks of dancing around the issue, the Obama administration has expressed concern about “heightened military activity” by Russia in Syria. But what if we are facing something more than “heightened military activity?” What if Moscow is preparing to give Syria the full Putin treatment? For years, Russia has been helping Syrian despot Bashar al-Assad cling to a diminishing power structure in a shrinking territorial base without trying to impose an overall strategy. Now, however, there are signs that Russia isn’t content to just support Assad. It wants to control Syria. The Putin treatment is reserved for countries in Russia’s “near neighborhood” that try to break out of Moscow’s orbit and deprive it of strategic assets held for decades. In such cases, unable to restore its past position, Russia tries to create a new situation in which it keeps a sword dangling above the head of the recalcitrant nation. Russia’s military intervenes directly and indirectly, always with help from a segment of the local population concerned. Russia starts by casting itself as protector of an ethnic, linguistic or religious minority that demands its military intervention against a central power vilified with labels such as “fascist” and “terrorist.”"

"Paris was attacked not because of what the French do, as some Blame-The-West intellectuals claim, but because of what the French are: infidels who refuse to see the light of Islam. The hope is that just as the Prophet forced the Arab tribes to accept Islam in exchange for protection, the “infidel” nations will also decide that it is in their best interest to submit. Today, however, I see no sign the French tend toward submission. As always, the terrorists may end up like the man who, having won a great many tokens at the roulette table, is surprised when the casino tells him his winnings cannot be cashed."

"Islam in its most violent form is already part of Europe just as much as a cancer belongs to the body it attacks."

"There is no evidence that a majority of Israelis want a two-state formula. In fact, if we add up votes won by all parties implicitly or explicitly opposed to the two-state formula, we will have a whopping 75 per cent of Israelis. Thus what Netanyahu mastered enough courage to say aloud is what most Israelis think in silence. The picture is hardly different on the Palestinian side. To start with, the Palestinians are divided in at least three camps. In one camp we have Fatah and its allies who have never formally committed to a two-state formula but have dropped hints that they might accept such a solution as a first step toward liberating the rest of historic Palestine, that is to say, what is now Israel, later. The second camp is dominated by Hamas, which is committed to the destruction of Israel in no uncertain terms. However, Hamas does not want a Palestinian state either. As the Palestinian branch of the Muslim Brotherhood, Hamas is a pan-Islamist group dedicated to fighting for the creation of a global caliphate. In the third camp, there are more radical Palestinian groups, including the Islamic Jihad for the Liberation of Palestine, now the favored protégé of the Islamic Republic in Tehran. The IJLP leadership has repeatedly declared its support for a one-state formula sponsored by Iranian “Supreme Guide” Ali Khamenei."

"The Iranian regime knows it lacks the military power and the political support needed to seize direct control in any Arab state, least of all Iraq. This is why it plans to create a state-within-a-state situation — where the formal government in Baghdad, like the formal governments in Beirut or Damascus, will be an empty shell, with real power exercised by heavily armed and well-funded groups linked to Tehran. These Iranian-controlled groups would command chunks of territory while letting Sunni jihadists set up shop in their own neck of the woods. In other words, Iran is not aiming to defeat IS, let alone destroy it. All Tehran wants is to create a safe corridor through Iraqi territory to Syria and thence to Lebanon."

"Many Iraqis believe that without Iranian intervention in Iraq, both directly and indirectly through former Premier Nouri al-Maliki, there would’ve been no IS to start with. Iraq had never been torn by sectarian feuds, although it suffered from ethnic conflicts between Arabs and Kurds. It was Khomeinism, a particularly obscurantist form of Shi’ism, that injected a high dose of sectarianism into Iraqi politics."

"It is not solely by weapons that ISIS imposes its control. More important is the terror it has instilled in millions in Syria, Iraq, Jordan, Lebanon and, increasingly, Saudi Arabia and Kuwait. Indeed, Jordan’s panic-driven decision to execute two jihadists in response to the burning of its captured pilot is another sign of the terror Daesh has instilled in Arab governments and much of the public. In the short run, terror is a very effective means of psychological control of unarmed and largely defenseless populations. Even in areas far from Daesh’s reach, growing numbers of preachers, writers, politicians and even sheiks and emirs, terrorized by unprecedented savagery, are hedging their bets. Today, Daesh is a menacing presence not only in Baghdad but in Arab capitals from Cairo to Muscat — an evil ghost capable of launching attacks in the Sinai and organizing deadly raids on Jordanian and Saudi borders. ISIS enjoys yet another advantage: It has a clear strategy of making areas beyond its control unsafe. No one thinks Daesh can seize Baghdad, but few Baghdadis feel they’re living anything close to a normal life. Daesh’s message is clear: No one is safe anywhere, including in non-Muslim lands, until the whole world is brought under “proper Islamic rule.”"

"Many Frenchmen see their society as drifting in uncertain waters without an anchor. They are concerned by increasingly powerless elected governments, distant bureaucrats who intervene in every aspect of people’s lives, and an economic system that promises much but delivers little. The advocates of Western decline claim that Europeans no longer believe in anything and are thus doomed to lose the fight against homegrown Islamists who passionately believe in the little they know of Islam. A note of comedy is injected into this tragedy by people like President Hollande who keep repeating that the terror attacks had “nothing to do with Islam.” Is Hollande an authority on what is and what is not Islam? Talking heads repeat ad nauseam that France is not at war against Islam. OK. However, part of Islam is certainly at war against France, and the rest of the civilized world, including a majority of Muslims across the globe. One’s enemy is not whom one wants him to be but whom he wants to be. The Charlie killers saw themselves as jihadis, and it is only in seeing them as such that one could start dealing with them in an effective way. In designating them as Islamists, one is not “at war against Islam.” Millions of French are expected to take part in marches across the country today to pay respect to the 17 people, including 10 journalists, who were killed in the attacks. There is going to be just one slogan: “We are all Charlie.” Do they believe it? The French would do well to remember that, once all is said and done, they still live in one of the few countries in the world where they can think and say what they like, a state of bliss a majority of Muslims across the globe could only dream of. And, the prophets of decline notwithstanding, that is something worth living and fighting for."

"Islam has no mechanism for excommunication. Individuals can leave the ummah and be regarded as apostates (murtad). But no one who swears he is a Muslim can be excluded. Even very bad Muslims are still Muslims as long as they haven’t thrice publicly rejected the two testimonies. (The two testimonies are accepting the oneness of God and that Mohammed is His Prophet.) Thus, neither Obama nor anyone else is qualified to decide who is a Muslim — or what is “true Islam.”"

"Palestinians living in the Yarmouk refugee camp in Syria have been massacred both by Bashar al-Assad’s troops and throat-cutting mujahideen from ISIS. The massacre of Christians, Yazidis and Druze minorities by Islamist groups in Syria and Iraq contrasts with the safety those groups enjoy in Israel."

"It might come as a surprise to many, but the truth is that Islam today no longer has a living and evolving theology. In fact, with few exceptions, Islam’s last genuine theologians belong to the early part of the 19th century. Go to any mosque anywhere, whether it is in New York or Mecca, and you are more likely to hear a political sermon rather than a theological reflection. In the highly politicized version of Islam promoted by Da’esh, al Qaeda, the Khomeinists in Iran, the Taliban in Afghanistan and Boko Haram in Nigeria, God plays a cameo role at best. Deprived of its theological moorings, today’s Islam is a wayward vessel under the captaincy of ambitious adventurers leading it into sectarian feuds, wars and terrorism. Many, especially Muslims in Europe and North America, use it as a shibboleth defining identity and even ethnicity. A glance at Islam’s history in the past 200 years highlights the rapid fading of theologians. Today, Western scholars speak of Wahhabism as if that meant a theological school. In truth, Muhammad Abdul-Wahhabi was a political figure. His supposedly theological writings consist of nine pages denouncing worship at shrines of saints. Nineteenth-century “reformers” such as Jamaleddin Assadabadi and Rashid Rada were also more interested in politics than theology. The late Ayatollah Khomeini, sometimes regarded as a theologian, was in fact a politician wearing clerical costume. His grandson has collected more than 100,000 pages of his writings and speeches and poetry. Of these, only 11 pages, commenting on the first and shortest verse of the Koran, could be regarded as dabbling in theology, albeit not with great success."

"Iran’s new president, Hassan Rouhani, has declared the lifting of sanctions on the country as his top priority — even as he also insists that he won’t budge an inch from the Islamic Republic’s positions on key issues, including the controversial nuclear program."

"As far as fanatical Muslims are concerned, Yazidis must be classified among the heathen because they do not belong to any of the three Abrahamic religions: Judaism, Christianity and Islam. Under Islamic rules, Jews and Christians are regarded as “people of the book” and thus could live among Muslims provided they pay a protection fee known as “dhimma.” Even if they wanted to, Yazidis cannot make use of that provision because they regard themselves as followers of Zoroaster, a prophet of ancient Iranian peoples who preached around 700 BC... A peaceful people opposed to violence and bloodshed, Yazidis believe that no cause is worth killing people for, something that scandalizes fanatical Muslims who regard the spread of “The Only True Faith” by sword as a duty and the man who does it as the “Ghazi” (Holy Warrior) who is assured a place in paradise. The Yazidis tradition of equality between men and women, including the rejection of polygamy, also scandalizes their fanatical Muslim neighbors."

"“Pure Mohammadan Islam”: This is what ISIS, Daesh in Arabic, promises to deliver once the caliphate has defeated “Infidel” enemies and secured its position. The promise is at the core of its propaganda, including in cyberspace. Its recent blitzkrieg victories and high-profile beheadings are not the only reason ISIS has attracted universal attention. Perhaps more interesting is Daesh’s ability to seduce large numbers of Muslims across the globe, including in Europe and the United States. It does so with an ideological “product” designed to replace other brands of Islamism marketed by the Muslim Brotherhood in Egypt, the Taliban in Afghanistan and the Khomeinists in Iran. Daeshism, to coin a phrase, also aimed to transcend the ideological hodgepodge marketed by al Qaeda franchises."

"So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to convert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts... Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities... Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions."

"The promised “Pure Mohammadan Islam” is based on three rejections... The first rejection is of traditional Islamic tolerance for Christians and Jews — who, labeled “People of the Book,” could live in a caliphate by paying protection money (jizyeh). The idea is that the “protection” offered by Mohammad belonged to the early phase of Islam when the “Last Prophet” wasn’t strong enough. Once Mohammad had established his rule, the Daeshites note, he ordered the massacre of Jews and the expulsion of Christians from the Arabian Peninsula... The second rejection is aimed against “Infidel ideologies,” especially democracy — government of men by men rather than by Allah... Daesh’s third rejection is aimed against what is labeled “diluted” (iltiqati) forms of Islam — for example, insisting that Islam is a religion of peace. In Daesh’s view, Islam will be a religion of peace only after it has seized control of the entire world. Until then, the world will be divided between the House of Islam (Dar al-Islam) and the House of War (Dar al-Harb). There can never be peace between Islam and whatever that is not Islam. At best, Muslims can make truce (solh) with non-Muslims while continuing to prepare for the next war. Daesh also rejects the “aping of Infidel institutions” such as a presidential system, a parliament and the use of such terms as “republic.” The only form of government in “Pure Mohammadan Islam” is the caliphate; the only law is sharia."

"Ever since its emergence a few months ago, the declared ambition of the startup caliphate of the Islamic State has been to “wipe out every trace of Infidel influence” in areas under its control. Yet, with each passing day, it becomes more clear that, its deadly fantasies notwithstanding, the IS can’t escape from a world created and dominated by the Infidel. Start with the name that the IS, or Daesh in Arabic, has chosen for itself: ad-dawlat al-Islamiyah, or “Islamic Government.” The concepts of “state” and “government” are entirely Western, not adopted by Muslim peoples until the 19th century. The very words “state” and “government” are never mentioned in the Quran. Daesh’s “caliph” has also appointed a number of vizirs. This, too, is un-Islamic. Of Persian origin, the word vizir designated high officials of the pre-Islamic Sasanian Empire overthrown by Arab Muslim warriors in the 7th century. Mohammad had no vizirs, nor did any of his four immediate successors, the so-called “Well Guided caliphs...” The Islamic State’s most noteworthy embrace of the works of the “Infidel,” however, is surely its use of the satanic Internet. Its personnel, including converts from Europe and North America, regularly display across the Web what seems to be the main, if not the only, thing they’ve learned from Islam: cutting the throats of defenseless captives."

"As a nation-state, Iran has no problems with anybody. As a vehicle for the Khomeinist ideology it has problems with everybody, starting with the Iranian people. The Khomeinist regime makes no secret of its intense hatred for Iranian culture, which it claims has roots in “the age of ignorance” (jahiliyyah). To admire this regime because of Iranian culture is like admiring Hitler for Goethe and Beethoven and praising Stalin for Pushkin and Tchaikovsky. This regime has executed tens of thousands of Iranians, driven almost 6 million into exile, and deprived the nation of its basic freedoms. It has also killed more Americans, often through surrogates, than al Qaeda did on 9/11. Not a single day has passed without this regime holding some American hostages. Iran as a nation is a solid friend of America. Iran as a vehicle for the Khomeinist revolution is an eternal enemy of “The Great Satan.” The only realistic strategy for the United States would be to help it stop being the Islamic Republic and become Iran again. President Obama’s policy, however, points in the opposite direction. He has made it harder for the Iranian people to regain their human rights."

"The way things turned out in Misrata was not what Khadafy had hoped for. Right to the very bitter end, he remained a prisoner of his illusions. For four decades, he had heard people, men and women, shouting themselves hoarse with promises of dying for him. For four decades, he had distributed vast sums of money, generated by Libya’s huge oil exports, among a few hundred thousand “Fedaees” or “self-sacrificers,” individuals who were supposed to fight for him to the end. When high on hubris and the “stimulant” drugs he took, the colonel claimed to have “an army of Omar Mukhtars” under his command, named after a bandit who became a local hero by fighting Italian colonialists in 1912. Yet the first city to rise against Khadafy was Tobruk — Omar Mukhtar’s birthplace. Then Benghazi rose, followed by Braiga. As each town and city rose against him, the colonel promised to fight back from another. His last stands were in Bani-Walid and Sirte. Tens of thousands of Omar Mukhtars did enter the battlefield. But they were fighting not for but against him."

"Since the 1970s, thanks to a North Korean-style cult of personality, the [Syrian] presidency has been a kind of supranational institution, above anything as vulgar as the competition for power. But now it has lost its mystique: The president is a lonely man who dares not venture beyond his palace in the outskirts of a besieged capital. Syria’s history since independence in 1947 shows that whenever a ruler calls in the army to crush the street, he ends up the loser. It happened three times in 1949 alone, when the army staged three coups, each time after being ordered to crush the street."