"If a nation expects to be ignorant and free, in a state of civilization, it expects what never was and never will be. The functionaries of every government have propensities to command at will the liberty and property of their constituents. There is no safe deposit for these but with the people themselves; nor can they be safe with them without information. Where the press is free, and every man able to read, all is safe."

"Civilization is based on a clearly defined and widely accepted yet often unarticulated hierarchy. Violence done by those higher on the hierarchy to those lower is nearly always invisible, that is, unnoticed. When it is noticed, it is fully rationalized. Violence done by those lower on the hierarchy to those higher is unthinkable, and when it does occur is regarded with shock, horror, and the fetishization of the victims."

"Russian Ambassador: Civilization is an illusion; a game of pretend. What is real is the fact that we are still animals driven by primal instincts. Civilization crumbles whenever we need it most. In the right situation, we are all capable of the most terrible crimes. Imagine a world where this was no so; imagine a world where every crisis did not result in new atrocities, where every newspaper is not full of war and violence. This is to imagine a world where human beings cease to be human."

"Type I: "Technological level close to the level presently attained on earth, with energy consumption at ≈4×1019 erg/sec (4 × 1012 Watt)." Guillermo A. Lemarchand stated this as "A level near contemporary terrestrial civilization with an energy capability equivalent to the solar insolation on Earth, between 1016 and 1017 watts.""

"In more primitive and creative ages, Zorba would have been the chief of a tribe. He would have gone before, opening up the path with a hatchet. Or else he would have been a renowned troubadour visiting castles, and everybody would have hung on his words — lords and ladies and servants … In our ungrateful age, Zorba wanders hungrily round the enclosures like a wolf, or else sinks into becoming some pen-pusher's buffoon."

"Every civilization that has ever existed has ultimately collapsed ... History is a tale of efforts that failed, of aspirations that weren’t realized . . . So, as a historian, one has to live with a sense of the inevitability of tragedy."

"Even if the Democratic administration were resoundingly successful on all fronts, its initiatives would still be utterly insufficient to resolve the existential threat of climate breakdown and the devastation of our planet’s life-support systems. That’s because the multiple problems confronting us right now are symptoms of an even more profound problem: The underlying structure of a global economic and political system that is driving civilization toward a precipice... As long as government policies emphasize growth in gross domestic product and transnational corporations relentlessly pursue shareholder returns, we will continue accelerating toward global catastrophe... We need to forge a new era for humanity — one that is defined, at its deepest level, by a transformation in the way we make sense of the world, and a concomitant revolution in our values, goals, and collective behavior. In short, we need to change the basis of our global civilization. We must move from a civilization based on wealth accumulation to one that is life-affirming: an ecological civilization..."

"Real freedom lies in wildness, not in civilization."

"As social organization progresses and the governing class begins to reap the benefits of an improved bureaucratic machine, its superiority in culture and wealth, and especially its better organization and firmer cohesion, may compensate to some extent for the lack of individual energy; and so it may come about that considerable portions of the governing class, especially the circles that give the society its intellectual tone and direction, lose the habit of dealing with people of the lower classes and command them directly. This state of affairs generally enables frivolousness, and a sort of culture that is wholly abstract and conventional, to supplant a vivid sense of realities and a sound and accurate knowledge of human nature. Thinking loses virility. Sentimental and exaggeratedly humanitarian theories come to the fore, theories that proclaim the innate goodness of men, especially when they are not spoiled by civilization, or theories that uphold the absolute preferableness, in the arts of government, of gentle and persuasive means to severe authoritarian measures. People imagine, as Taine puts it, that since social life has flowed blandly and smoothly on for centuries, like an impetuous river confined withing sturdy dikes, the dikes have become superfluous and can readily be dispensed with, now that the river has learned its lesson. ... It would seem therefore that there is a frequent, if not a universal, tendency in very mature civilizations, where ruling classes have acquired highly refined literary cultures, to wax enthusiastic, by a sort of antithesis, over the simple ways of savages, barbarians and peasants (the case of Arcadia!), and to clothe them with all sorts of virtues and sentiments that are as stereotyped as they are imaginary. Invariably underlying all such tendencies is the concept that was so aptly phrased by Rousseau, that man is good by nature but spoiled by society and civilization. This notion has had a very great influence on political thinking during the past hundred and fifty years."

"Let me make one more remark suggested by this trial and by others. There is no accepted test of civilization. It is not wealth, or the degree of comfort, or the average duration of life, or the increase of knowledge. All such tests would be disputed. In default of any other measure, may it not be suggested that as good a measure as any is the degree to which justice is carried out, the degree to which men are sensitive as to wrong-doing and desirous to right it?"

"We are proudly conscious of the historic duty which we shall continue to fulfil; the defence of that Western civilisation which has been our heritage for centuries, but we know also that we have paid to the very last penny any debt we may have owed the West."

"The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others."

"If civilisation has got the better of barbarism when barbarism had the world to itself, it is too much to profess to be afraid lest barbarism, after having been fairly got under, should revive and conquer civilisation. A civilisation that can thus succumb to its vanquished enemy, must first have become so degenerate, that neither its appointed priests and teachers, nor anybody else, has the capacity, or will take the trouble, to stand up for it. If this be so, the sooner such a civilisation receives notice to quit the better. It can only go on from bad to worse, until destroyed and regenerated (like the Western Empire) by energetic barbarians."

"Civilization itself, the at any rate habitable dwelling which was to be shored up by the war, wears a strange new air of precariousness."

"I have [no] more faith than a grain of mustard seed in the future history of 'civilization,' which I know now is doomed to destruction, and probably before very long: what a joy it is to think of! and how often it consoles me to think of barbarism once more flooding the world, and real feelings and passions, however rudimentary, taking the place of our wretched hypocrisies. With this thought in my mind all the history of the past is lighted up and lives again to me."

"The South Sea Islander must leave his canoe-carving, his sweet rest, and his graceful dances, and become the slave of a slave: trousers, shoddy, rum, missionary, and fatal disease — he must swallow all this civilization in a lump, and neither himself nor we can help him now till social order displaces the hideous tyranny of gambling that has ruined him."

"In fact, rigid conservatism of form is an essential part of Greek architecture as we know it. From this conservatism of form there resulted a jostling between the building and its higher ornament. In early days, indeed, when some healthy barbarism yet clung to the sculpture, the discrepancy is not felt; but as increasing civilization demands from the sculptors more naturalism and less restraint, it becomes more and more obvious, and more and more painful; till at last it becomes clear that sculpture has ceased to be a part of architecture and has become an extraneous art bound to the building by habit or superstition."

"Apart from the desire to produce beautiful things, the leading passion of my life has been and is hatred of modern civilization."

"Christianity destroyed for us the whole harvest of ancient civilization, and later it also destroyed for us the whole harvest of Mohammedan civilization. The wonderful culture of the Moors in Spain, which was fundamentally nearer to us and appealed more to our senses and tastes than that of Rome and Greece, was trampled down (—I do not say by what sort of feet—) Why? Because it had to thank noble and manly instincts for its origin—because it said yes to life, even to the rare and refined luxuriousness of Moorish life! … The crusaders later made war on something before which it would have been more fitting for them to have grovelled in the dust -- a civilization beside which even that of our nineteenth century seems very poor and very "senile"."

"Being civilized signifies not taking your own life and those of others into consideration. It means letting your life be used, exploited and dominated by the always-superior interests of the collectivity where fate decreed that you would be born and live your life. And all for the financial, etc., gain of the authorities of the collectivity in question. In exchange for this submission one is granted the possibility of being accepted as a human being."

"Civilizations and social orders have not been geared to the fulfillment of human potential (even now, for all of our liberal thought), but to the suppression of abilities that did not fit in with the basic assumptions about the nature of the self. We inhibited any such evidence from conscious awareness, developing a kind of one-line official consciousness. Opposing data did not disappear, but formed powerful undercurrents that composed the unofficial knowledge of the race."

"The moment that the topic of the pre-European African past is raised, many individuals are concerned for various reasons to know about the existence of African “civilizations.” Mainly, this stems from a desire to make comparisons with European “civilizations.” This is not the context in which to evaluate the so-called civilizations of Europe. It is enough to note the behavior of European capitalists from the epoch of slavery through colonialism, fascism, and genocidal wars in Asia and Africa. Such barbarism causes suspicion to attach to the use of the word “civilization” to describe Western Europe and North America."

"We’ve arranged a global civilization in which most critical elements profoundly depend on science and technology. We have also arranged things so that almost no one understands science and technology. This is a prescription for disaster. We might get away with it for a while, but sooner or later this combustible mixture of ignorance and power is going to blow up in our faces."

"I think the health of our civilization, the depth of our awareness about the underpinnings of our culture and our concern for the future can all be tested by how well we support our libraries."

"In the vastness of the Cosmos there must be other civilizations far older and more advanced than ours."

"Since, in the long run, every planetary society will be endangered by impacts from space, every surviving civilization is obliged to become spacefaring — not because of exploratory or romantic zeal, but for the most practical reason imaginable: staying alive."

"We have designed our civilization based on science and technology and at the same time arranged things so that almost no one understands anything at all about science and technology. This is a clear prescription for disaster."

"What does it mean for a civilisation to be a million years old? We have had radio telescopes and spaceships for a few decades; our technical civilisation is a few hundred years old … an advanced civilisation millions of years old is as much beyond us as we are beyond a bushbaby or a macaque"

"Darwin recognized that thus far the civilization of mankind has passed through four successive stages of evolution, namely, those based on the use of fire, the development of agriculture, the development of urban life and the use of basic science for technological advancement."

"Essentially all civilizations that rose to the level of possessing an urban culture had need for two forms of science-related technology, namely, mathematics for land measurements and commerce and astronomy for time-keeping in agriculture and aspects of religious rituals."

"Instead of civilization being artificial it is a part of nature; all of a piece with the development of an embryo or the unfolding of a flower. The modifications mankind have undergone, and are still undergoing, result from a law underlying the whole organic creation; and provided the human race continues, and the constitution of things remains the same, those modifications must end in completeness."

"The realization of justice is, in the actual state of things, a matter of life or death for society and for civilisation itself."

"Civilization is at the cross-roads. The issues are now so obvious that no argument is necessary. Forces of tyranny are arrayed against those who are minded for liberty and peace. Humanity is dividing into two camps. Men are spending most of their substance on material for mutual slaughter. In such a way are the first two thousand years of the Christian era drawing to a close. The world presents a panorama in which progress and barbarism, organization and chaos, brilliance and stupidity seem inextricably mixed. What has gone wrong? Is there true cause for hope or for despair? Is it possible to read the riddle of human evolution, to discover the clue to future progress, and to find the means by which humanity can be set free from the present apparent deadlock? For civilization has reached an impasse involving other things than war, an impasse involving economics, health, morality, and self-knowledge. Is there any way of piercing the fog of surface happenings, and of understanding the true trend and significance of events? Introduction"

"I know how reluctant it makes us feel to give any credit for humanity to the western civilisation when we observe the brutalities into which this nationalism of theirs breaks out, instances of which are so numerous all the world over, — in the late war, in the lynching of negroes, in cowardly outrages allowed to be committed by European soldiers upon helpless Indians, in the rapacity and vandalism practised in Pekin during the Boxer war by the very people who are never tired of vulgarly applying the epithet of Hun to one section of their own confederates. But while I have never sought to gloss over or keep out of mind any of these ugly phenomena, I still aver that in the life of the West they have a large tract where their mind is free ; whence the circulation of their thought currents can surround the world."

"If Western Civilization were a person, we would be directing it to the nearest meeting of War-Preparers Anonymous. We would be telling it to stand up before the meeting and say "My name is Western Civilization. I am a compulsive War-Preparer. I have lost everything I ever cared about. I should have come here long ago. I first hit bottom in World War I"."

"I have lived with communities of savages in South America and in the East, who have no laws or law courts but the public opinion of the village freely expressed. Each man scrupulously respects the rights of his fellow, and any infraction of those rights rarely or never takes place. In such a community, all are nearly equal. There are none of those wide distinctions, of education and ignorance, wealth and poverty, master and servant, which are the product of our civilization; there is none of that wide-spread division of labour, which, while it increases wealth, produces also conflicting interests; there is not that severe competition and struggle for existence, or for wealth, which the dense population of civilized countries inevitably creates. All incitements to great crimes are thus wanting, and petty ones are repressed, partly by the influence of public opinion, but chiefly by that natural sense of justice and of his neighbour’s right, which seems to be, in some degree, inherent in every race of man."

"In one of my last conversations with Darwin he expressed himself very gloomily on the future of humanity, on the ground that in our modern civilisation natural selection had no play and the fittest did not survive... It is notorious that our population is more largely renewed in each generation from the lower than from the middle and upper classes."

"It is not until a community or an individual has advanced a fair distance along the path of civilisation and shows by its laws its elimination of many of its most mischievous dispositions—notably sadism—that it can bear to admit the equality of women."

"Civilization advances by extending the number of important operations which we can perform without thinking of them."

"Indeed, we may regard it as an axiom, that the knowledge which is anywhere possessed of the art of healing, is the measure of the refinement and civilization to which the people have attained. Man is civilized by virtue of social relations; and refinement is the becoming divested from grossness, vulgarity, and the evil manners which are characteristic and incident to a living for one's self alone. Selfishness is savagery; and a state of society in which self-interest is the ruling element is hardly yet reclaimed from the state of barbarism. It is of little avail to appeal to skill in mechanics, engineering, and other attainments in the plane of material evolution. These are not adequate proof of spiritual advancement. Kindly sentiment toward others, sincere regard for their welfare, charity in will and act, make the only real culture and civilization. The art and technique of healing proceed from these qualities, and cannot flourish apart from them."

"There is good reason... for the supposition that such cycles of alternate savagery and civilization will continue till the earth shall become unfit, if such a crisis can ever arise, for the sustaining of human inhabitants. The germs of such changes are found in every country and social condition."

"You've got the temperament of a scholar, and you live on your own and write books. You don't have anything to do with civilization. You've been in London a few days and you can't wait to get back home. But how about the people who can't write books -- people there's no outlet for in this civilization? What about your new men who don't know what to do?"

"Anyone can be a barbarian; it requires a terrible effort to remain a civilized man."

"Civilization begins to appear when a workable system for living, that is a proper relationship between man and nature, is established in accord with the features of a given region."

"In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane... It refers to the attainment of both material well-being and the elevation of the human spirit, [but] since what produces man’s well-being and refinement is knowledge and virtue, civilization ultimately means the progress of man’s knowledge and virtue."

"Moreover, the argument for national polity, for Christianity, and for Confucianism... are also insufficient to bolster people’s hearts. What, then, will? I say there is one thing: namely, to establish our goal and advance toward civilization... The way in which to preserve this independence cannot be sought anywhere except in civilization."

"Idque apud imperitos humanitas vocabatur, cum pars servitutis esset."

"Man acts because he believes that his actions will bring forth certain results. The bird builds its nest because it anticipates in its own way certain family developments. All life looks to the future. It is only in ratio with our ability to estimate the future that our life will not be lived in vain. All the greatest creative works have been achieved well ahead of their time. Primitive man plans for the next few hours. Average man plans for the next few years. Superman plans for the coming centuries. The urgent need, therefore, is to learn to see what is ahead of us, if that is possible. I believe that it is possible, and that, without the aid of astrology, prophetic dreams or psychic visions, but purely through a logical thought process, we can tune in the mind to that part of its own world where the plan of the universe and the process of evolution is mapped out. It is, I am convinced, a process as practical, as scientific, and as sure as that of using a wireless set. p 18"

"Incorrigible humanity, therefore, led astray by the giant Nimrod, presumed in its heart to outdo in skill not only nature but the source of its own nature, who is God; and began to build a tower in Sennaar, which afterwards was called Babel (that is, 'confusion'). By this means human beings hoped to climb up to heaven, intending in their foolishness not to equal but to excel their creator."