First Quote Added
April 10, 2026
Latest Quote Added
"Some writers may toy with the fancy of a 'Christ-myth,' but they do not do so on the ground of historical evidence. The historicity of Christ is as axiomatic for an unbiased historian as the historicity of Julius Caesar. It is not historians who propagate the 'Christ-myth' theories."
"An extreme instance of pseudo-history of this kind is the “explanation” of the whole story of Jesus as a myth."
"That both in the case of the Christians, and in the case of those who worshipped Zagreus or Osiris or Attis, the Divine Being was believed to have died and returned to life, would be a depreciation of Christianity only if it could be shown that the Christian belief was derived from the pagan one. But that can be supposed only by cranks for whom historical evidence is nothing."
"Of course the doubt as to whether Jesus really existed is unfounded and not worth refutation. No sane person can doubt that Jesus stands as founder behind the historical movement whose first distinct stage is represented by the oldest Palestinian community."
"By no means are we at the mercy of those who doubt or deny that Jesus ever lived."
"A school of thought popular with cranks on the Internet holds that Jesus didn’t actually exist."
"Those who argue against Jesus’ existence make some of these points:"
"Jesus supposedly lived sometime between 4 B.C.E. and 30 C.E., but there is not a single contemporary historical mention of Jesus [...] The lack of contemporary corroboration does not disprove his existence, of course, but it certainly casts great doubt on the historicity of [Jesus]."
"We can now know almost nothing concerning the life and personality of Jesus, since the early Christian sources show no interest in either, are moreover fragmentary and often legendary; and other sources about Jesus do not exist."
"The story of Krishna's conception, birth and childhood are the exact prototype of the New Testament story. The missionaries, of course, try to show that the Hindus stole the story of the Nativity from the early Christians who came to India."
"Whether Jesus himself existed as a historical figure or not, the gospels that tell of him are unquestionably mythic texts. ...Investigations into the historical Jesus require, by contrast, that the gospels be used as historical sources, and in fact the main difference between “conservative” and “liberal” scholarship revolves around how much legendary accretion is stripped away in order to arrive at the “historical core,” not whether there is any historical core to be found at all. In seeking to find the real, historical person behind these narratives, we are using these texts as sources for a figure that they themselves show no interest in at all. Just as the myths and legends about Herakles are simply not about a historical person, so also the gospels are not about the historical Jesus."
"Mythicism represents the perspective that many gods, goddesses and other heroes and legendary figures said to possess extraordinary and/or supernatural attributes are not "real people" but are in fact mythological characters. Along with this view comes the recognition that many of these figures personify or symbolize natural phenomena, such as the sun, moon, stars, planets, constellations, etc., constituting what is called "astromythology" or "astrotheology." As a major example of the mythicist position, it is determined that various biblical characters such as Adam and Eve, Satan, Noah, Abraham, Moses, Joshua, King David, Solomon and Jesus Christ, among other entities, in reality represent mythological figures along the same lines as the Egyptian, Sumerian, Phoenician, Indian, Greek, Roman and other godmen, who are all presently accepted as myths, rather than historical figures."
"The terms "mythicism" and "mythicist" may be new to many people, even though they have been around for a couple of centuries. "Mythicist" was first coined in German and English to describe people who doubted the historical veracity of the Judeo-Christian Bible. The word is used these days particularly to define scholars, researchers and others who investigate whether or not the New Testament character of Jesus Christ was a real, historical person or a myth along the lines of the gods, godmen and heroes of other cultures, such as Hercules, Mithra or Horus."
"Genesis is no longer regarded as scientific or historical for the most part. The exodus is mostly a myth. There’s no indisputable trace of David or Solomon from their time, and no trace of Jesus--after centuries of searching in his supposed environment. So, if you look from 1900 to 2014, you’ll see that most biblical scholars don’t believe in the historicity of Adam and Eve, Noah, Abraham, Isaac, Jacob, Joseph, Solomon, maybe David. . . You can see what a big difference there is."
"Jesus is in no danger of suffering Catherine [of Alexandria]'s fate as an unhistorical myth..."
"It is even possible to mount a serious, though not widely supported, historical case that Jesus never lived at all, as has been done by, among others, Professor G. A. Wells of the University of London."
"In summary, it is clear that there are many contradictions between one gospel and another, many dubious statements of history, many suspicious resemblances to the legends told of pagan gods, many incidents apparently designed to prove the fulfillment of Old Testament prophecies, many passages possibly aiming to establish a historical basis for some later doctrine or ritual of the Church. The evangelists shared with Cicero, Sallust, and Tacitus the conception of history as a vehicle for moral ideas. And presumably the conversations and speeches reported in the Gospels were subject to the frailties of illiterate memories, and the errors or emendations of copyists."
"To describe Jesus' non-existence as "not widely supported" is an understatement. It would be akin to me saying, "It is possible to mount a serious, though not widely supported, scientific case that the 1969 lunar landing never happened." There are fringe conspiracy theorists who believe such things - but no expert does. Likewise with the Jesus question: his non-existence is not regarded even as a possibility in historical scholarship. Dismissing him from the ancient record would amount to a wholesale abandonment of the historical method."
"This is always the fatal flaw of the 'Jesus myth' thesis: the improbability of the total invention of a figure who had purportedly lived within the generation of the inventors, or the imposition of such an elaborate myth on some minor figure from Galilee. [Robert] Price is content with the explanation that it all began 'with a more or less vague savior myth.' Sad, really.""
"We do not need to take seriously those writers who occasionally claim that Jesus never existed at all, for we have clear evidence to the contrary from a number of Jewish, Latin, and Islamic sources."
"There is no longer any religion when there is no longer any privileged religion. Take from religion its exclusive power and it will no longer exist."