Buddhist Monks

"According to their nature, there are both people who have quick intelligence, and those who must withdraw and take time to think things over."

"The Way of the Samurai is found in death. When it comes to either/or, there is only the quick choice of death. It is not particularly difficult. Be determined and advance. To say that dying without reaching one's aim is to die a dog's death is the frivolous way of sophisticates. When pressed with the choice of life or death, it is not necessary to gain one's aim. We all want to live. And in large part we make our logic according to what we like. But not having attained our aim and continuing to live is cowardice. This is a thin dangerous line. To die without gaining one's aim is a dog's death and fanaticism. But there is no shame in this. This is the substance of the Way of the Samurai. If by setting one's heart right every morning and evening, one is able to live as though his body were already dead, he gains freedom in the Way. His whole life will be without blame, and he will succeed in his calling."

"Although it stands to reason that a samurai should be mindful of the Way of the Samurai, it would seem that we are all negligent. Consequently, if someone were to ask, "What is the true meaning of the Way of the Samurai?" the person who would be able to answer promptly is rare. This is because it has not been established in one's mind beforehand. From this, one's unmindfulness of the Way can be known. Negligence is an extreme thing."

"The pleasantest of all diversions is to sit alone under the lamp, a book spread out before you, and to make friends with people of a distant past you have never known."

"The truly enlightened man has no learning, no virtue, no accomplishments, no fame."

"One would like to leave behind a glorious reputation for surpassing wisdom and character, but careful reflection will show that what we mean by love of a glorious reputation is delight in the approbation of others. Neither those who praise nor those who abuse last for long, and the people who have heard their reports are like likely to depart the world as quickly. Before whom then should we feel ashamed? By whom should we wish to be appreciated? Fame, moreover inspires backbiting. It does no good whatsoever to have one's name survive. A craving after fame is next foolish."

"What a foolish thing it is to be governed by a desire for fame and profit and to fret away one's whole life without a moment of peace. Great wealth is no guarantee of security. Wealth, in fact, tends to attract calamities and disaster."

"In all things I yearn for the past. Modern fashions seem to keep on growing more and more debased. I find that even among the splendid pieces of furniture built by our master cabinetmakers, those in the old forms are the most pleasing."

"A certain recluse, I know not who, once said that no bonds attached him to this life, and the only thing he would regret leaving was the sky."

"It is excellent for a man to be simple in his tastes, to avoid extravagance, to own no possessions, to entertain no craving for worldly success."

"If man were never to fade away like the dews of Adashino never to vanish like the smoke over Toribeyama, but lingered on forever in the world, how things would lose their power to move us! The most precious thing in life is its uncertainty. Consider living creatures — none lives so long a man. The May fly waits not for the evening, the summer cicada knows neither spring nor autumn. What a wonderfully unhurried feeling it is to live even even a single year in perfect serenity."

"One should write not unskilfully in the running hand, be able to sing in a pleasing voice and keep good time to music; and, lastly, a man should not refuse a little wine when pressed upon him."

"、日ぐらし硯に向ひて、心に移り行くよしなしごとを、そこはかとなく書きつくれば、怪しうこそ物狂ほしけれ。}}"

"All is unreality. Nothing is worth discussing, worth desiring."

"Things which seem in poor taste: too many personal effects cluttering up the place where one is sitting; too many brushes in an ink-box; too many Buddhas in a family temple; too many stones and plants in a garden; too many children in a house; too many words on meeting someone; too many meritorious deeds recorded in a petition. Things which are not offensive, no matter how numerous: books in a book cart, rubbish in a rubbish heap."

"There's no escaping it-the world is full of lies. It is safest always to accept what one hears as if it were utterly commonplace and devoid of interest."

"It is popular superstitions uncritically, but to dismiss them as being "most improbable" serves no purpose. In general, the best course is to treat such matters as if they were true, neither giving one's unqualified belief nor doubting or mocking them."

"They flock together like ants, hurry east and west, run north and south. Some are mighty, some humble. Some are aged, some young. They have places to go, houses to return to. At night they sleep, in the morning get up. But what does all this activity mean ? There is no ending to their greed for long life, their grasping for profit."

"I find it insufferable too the way people spread word about the latest novelties and make a fuss over them. I am charmed by the man who remains unaware of such fashions until they have become quite an old story to everyone else."

"Bishop Köyu said (it seems to me very admirably), 'It is only a person of poor understanding who wishes to arrange things in complete sets. It is incompleteness that is desirable.' In everything regularity is bad. To leave a thing unfinished gives interest, and makes for lengthened life. They say that even in building the [imperial] palace an unfinished place is always left. In the writings of the ancients, inner and outer [Buddhist and non-Buddhist], there are many missing chapters and parts."

"Even a false imitation of wisdom must be reckoned as wisdom."

"Why is it so hard to do a thing Now, at the moment when one thinks of it."

"A bystander...remarked, '...One day of life is weightier than ten thousand pieces of gold...It is not because they do not fear death, but because they forget the nearness of death that men do not rejoice in life. One may say that he has grasped the true principle who is unconcerned with the manifestation of life or death.' When he said this people scoffed at him more than ever."

"There are innumerable instances of things which attach themselves to something else, then waste and destroy it. The body has lice; a house has mice; a country has robbers; inferior men have riches; superior men have benevolence and righteousness; priests have the Buddhist law."

"Leave undone whatever you hesitate to do."

"If a man strictly observe the rules of his Way, and keep a rein on himself, then no matter what Way it be, he will be a Scholar of renown and be a Teacher of multitudes."

"He is of low understanding who spends a whole life irked by common worldly matters."

"A man who would follow the world must first of all be a judge of moods, for untimely speeches will offend the ears and hurt the feelings of others, and so fail in their purpose. He has to beware of such occasions. But falling sick and bearing children and dying — these things take no account of moods. They do not cease because they are untimely. The shifting changes of birth, life, sickness, and death, the real great matters — these are like the surging flow of a fierce torrent, which delays not for an instant but straightway pursues its course. And so, for both priest and layman, there must be no talk of moods in things they must needs accomplish. They must be free from this care and that, they must not let their feet linger."

"The Hour of Death waits for no order. Death does not even come from the front. It is ever pressing on from behind. All men know of Death, but they do not expect it of a sudden, and it comes upon them unawares. So, though the dry flats extend far out, soon the tide comes and floods the beach."

"Action and principle are fundamentally the same. If the outstanding appearances do not offend, the inward reality is certain to mature. We should not insist on our unbelief, but honour and respect these things [i.e. Religion]."

"The truth is at the beginning of anything and its end are alike touching."

"Ambition never comes to an end."

"If you desire ease, forsake learning. If you desire learning, forsake ease.How can the man at his ease acquire knowledge, And how can the earnest student enjoy ease?"

"Although you may spend your life killing, You will not exhaust all your foes. But if you quell your own anger, your real enemy will be slain."

"The accomplishments of a teacher of ants Are but accomplishments for earning a living. But the study of the termination of earthly incarnation— Why should that not be the accomplishment?"

"To those possessed of breeding, learning, handsome looks, Who have no wisdom, neither discipline, you need not bow. But those who do have these two qualities, Though lacking other virtues, you should revere."

"Even three times a day to offer Three hundred cooking pots of food Does not match a portion of the merit In one instant of love."

"Without hope of reward Provide help to others. Bear suffering alone, And share your pleasures with beggars."

"There is pleasure when a sore is scratched, But to be without sores is more pleasurable still. Just so, there are pleasures in worldly desires, But to be without desires is more pleasurable still."

"Even if you seek to harm an enemy, You should remove your own defects and cultivate good qualities. Through that you will help yourself, And the enemy will be displeased."

""I am not, I will not be. I have not, I will not have." That frightens all the childish And extinguishes fear in the wise."

"Due to having faith one relies on the practices, Due to having wisdom one truly knows. Of these two wisdom is the chief, Faith is its prerequisite."

"If you think you see both Destruction and becoming, Then you see destruction and becoming Through impaired vision."

""I, without grasping will pass beyond sorrow, And I will attain nirvāṇa," one says. Whoever grasps like this Has great grasping."

"No suffering is self-caused. Nothing causes itself. If another is not self-made, How could suffering be caused by another? If suffering were caused by each, Suffering could be caused by both. Not caused by self or by other, How could suffering be uncaused?"

"Dr. Hong [Tao-Tze, master of the qigong menpai Tai Ji Men,] and his dizi had a very painful experience of what the “lack of conscience” is. The lack of conscience of corrupted bureaucrats and officers created the Tai Ji Men case. The great Buddhist sage Nagarjuna (150–250) wrote in his “Treatise on the Great Perfection of Wisdom” that the greatest master is the one capable of “changing poison into medicine.” It is because they experienced the poison of the lack of conscience that Dr. Hong and his dizi were able to administer to the world the medicine of conscience. That we celebrate today the proves that the medicine has been effective."

"Humanity is entirely responsible for being at the root of the problems arising from global warming. We need to rethink the way we live on earth in order to preserve life. Global warming is out of control…. Time is not on our side, which is why I am calling on all young millennials to hasten this radical revolution. You are a part of nature and compassion decrees that you take care of it as much as you do yourselves. It is only through mutual support and co-operation that you will be able to contain disasters that are fuelled by economic and social injustice and are fuelled by greed, selfishness, and other negative states of mind…. You are responsible for the wellbeing of billions of humans and all manner of living species sharing the adventure of life on earth. It is up to you to protect natural resources and guard over air, water, oceans, forests, fauna and flora. To do so it is essential that you realize your potential for love and compassion in order to care for the earth. Learn to love it through sharing it rather than striving to possess it and thereby destroying it."

"My dear young friends … I believe in you. I have grown increasingly convinced that your generation has the capacity to transform the dawning century into an era of peace and dialogue. You have the means of reconciling our fractured humanity with itself and with the natural world.… You are the first generation of truly global citizens. The problems that you face today were not created by you. My generation and that of your parents … are the problem generations. You must be the solution finding generation! Make good use of collective intelligence, based on sharing. And above all be the generation that acts. You have the capacity to lead humanity towards a renewed form of fraternity, justice and solidarity…."

"I don't want to convert people to Buddhism — all major religions, when understood properly, have the same potential for good."

"Some say I am a good person, some say I am a charlatan — I am just a monk... I never asked people like Richard Gere to come, but it is foolish to stop them. I have Tibetans, Indians, backpackers, AIDS patients, religious people, politicians, actors and princesses. My attitude is to give everyone some of my time. If I can contribute in any way to their happiness, that makes me happy."