Berber People

"In north Africa there are large areas with a predominantly Mediterranean population : the whole of the northern edge from Egypt to Morocco, and beyond Morocco a tract along the coast southwards and reaching over to the north-west African islands. The Spaniards have always been astonished at the likeness of their Berber foes in Morocco with themselves. In all these regions of north-west Africa, however, there are found also Oriental, Negro, and (especially, it would seem, in Algeria and Morocco) Hither Asiatic strains. Among the Berbers, particularly the Kabyles in the Riff and in the Aures range, a Nordic strain shows itself clearly, and in the Canary Islands there seems to be a strain of the Cro-magnon race."

"For a century, the Arabs tribes gave Islam the first of these victories. Then the rough mountain peoples of North Africa, the Berbers, helped it to conquer Spain and organize Fatimid Egypt."

"The noble Moor of Spain is anything but a pure Arab of the desert, he is half a Berber (from the Aryan family) and his veins are so full of Gothic blood that even at the present day noble inhabitants of Morocco can trace their descent back to Teutonic ancestors."

"Christianity destroyed for us the whole harvest of ancient civilization, and later it also destroyed for us the whole harvest of Mohammedan civilization. The wonderful culture of the Moors in Spain, which was fundamentally nearer to us and appealed more to our senses and tastes than that of Rome and Greece, was trampled down (—I do not say by what sort of feet—) Why? Because it had to thank noble and manly instincts for its origin—because it said yes to life, even to the rare and refined luxuriousness of Moorish life! … The crusaders later made war on something before which it would have been more fitting for them to have grovelled in the dust -- a civilization beside which even that of our nineteenth century seems very poor and very "senile"."

"'Moorish' Spain does at least have the merit of reminding us that the bulk of the invaders and settlers were Moors, i.e. Berbers from northwest Africa."

"Like all other Berbers, the Riffians include standard Mediterraneans in their tribal populations. Among these Mediterraneans the incidence of elements of blond hair and blue eyes is a bit higher than the usual twenty-five percent. I attribute the slight excess to several factors : isolation in a cloudy and cool mountain habitat and mixture with an older strain. Concentrated in the more isolated tribes in the central Rif, the older strain is characterized by individuals of stocky build, with large heads, broad faces, low orbits, large teeth, and broad noses. While variable in pigmentation, these individuals, who look like Irishmen, run to red hair, green eyes, and freckles. They cannot be explained by any historical invasion of North Africa, real or fancied; the bones of their preagricultural ancestors have been excavated from North African soil in sufficient quantity to confim the local antiquity of the genes which produces them. A broad head, a wide face, a snub nose, freckles, and other individual traits derived from this racial combination may be seen in other Riffians and in other Berber populations. Green eyes, for example, are common among the Middle Atlas Beraber (as anyone who was with the Goums in the last war may remember). Fair hair has been recorded from the Kabyles in Algeria, but actual statistical work shows them to be almost entirely Mediterranean with only a slight excess of blondism."

"Of the Berbers there is much good to be said. Whether in the olive-clad mountains of Kabylia or the terraced valleys of their Aurasian fastnesses, they are white men, and in general act like white men. Among them the virtues of honesty, hospitality, and good-nature are conspicuous. It is not their misfortune alone that the lowlands know them no more ; not their misfortune only that Mohammedanism has debarred them from entering as they would otherwise have entered on the path of European progress and liberality : it is the misfortune of the whole civilised world. Descendants of a mighty race whose culture once spread from the Atlantic to the Red Sea and the Hauran, from Crete to Timbuctoo and the Soudan, there are still to be found among them the vestiges of the arts and sciences, of the spirit of conquest, of the capacity for self-government which, if developed, would make them again a great nation."

"In one sense the word 'Moor' means the Mohammedan Berbers and Arabs of north-western Africa, with some Syrians, who conquered most of Spain in the eighth century and dominated the country for hundreds of years, leaving behind some magnificent examples of their architecture as a lasting memorial of their presence. These so-called 'Moors' were far in advance of any of the peoples of northern Europe at that time, not only in architecture but also in literature, science, technology, industry, and agriculture; and their civilization had a permanent influence on Spain. They were Europids, unhybridized with members of any other race. The Berbers were (and are) Mediterranids, probably with some admixture from the Micromanaged sub race of ancient times. The Arabs were Oriental-ids, the Syrians probably of mixed Orientalid and Armenian stock."

"The Berbers, among whom even today one finds light skins and blue eyes, do not go back to the Vandal invasions of the fifth century A.D., but to the prehistoric Atlantic Nordic human wave. The Kabyle huntsmen, for example, are to no small degree still wholly Nordic (thus the blond Berbers in the region of Constantine form 10 % of the population; at Djebel Sheshor they are even more numerous)."

"Augustine distinctly rejected Special Creation in favor of a doctrine which, without any violence to language, we may call a theory of Evolution."

"There was a Christian redaction of the historical vision of reality, associated especially with the thought of St. Augustine of Hippo."

"Augustine in his anti-Pelagian work, Marriage and Concupiscence, analyzed abortion with his usual attention to psychology. Using terms that seem to anticipate modern analyses of sadism, he described it as the work of minds characterized by "lustful cruelty" or "cruel lust." Speaking of the married who avoided offspring, he declared, Sometimes [Aliquando] this lustful cruelty or cruel lust comes to this that they even procure poisons of sterility, and if these do not work, they extinguish and destroy the fetus in some way in the womb, preferring that their offspring die before it lives, or if it was already alive in the womb, to kill it before it was born. Assuredly if both husband and wife are like this, they are not married, and if they were like this from the beginning, they come together not joined in matrimony but seduction. If both are not like this, I dare to say that either the wife is in a fashion the harlot of her husband, or he is an adulter with his own wife."

"He used to say, half in jest, that his great ambition was to complete St. Augustine's Confessions, but that St. Augustine, like a great artist, had worked from multiplicity to unity, while he, like a small one, had to reverse the method and work back from unity to multiplicity."

"Augustine, the North African of Berber descent, is today the spiritual father of multitudes who are remote indeed from him racially, politically, and culturally."

"As a Theologian, I learned from my master, St. Augustine, a Berber, that all nations are necessarily a mixture, which it is not impossible for us to disentangle, of the City of Good and the City of Evil."

"Augustine thus condemned three kinds of act: contraception, the killing of the fetus before it is formed or "lives," and the killing of the live fetus. The analysis was a new approach in treating each of these acts as a sin against marriage. Elsewhere Augustine treated abortion as a form of homicide."

"In the history of thought and civilization, Saint Augustine appears to me to be the first thinker who brought into prominence and undertook an analysis of the philosophical and psychological concepts of person and personality. These ideas, so vital to contemporary man, shape not only Augustine's own doctrine on God but also his philosophy of man: man as an individual, man as a member of societies and institutions — the family, the city, the state and the church."

"He was himself a true African. Indeed, we may say he was an African first and a Roman afterwards, since, in spite his genuine loyalty towards the Empire, he shows none of the specifically Roman patriotism which marks Ambrose or Prudentius."

"The paper emphasizes that ideas about masturbation are crucial to understanding any societal attitudes toward sex. It examines attitudes to masturbation in ancient Egypt, Tigris Euphrates Valley, India, and China. It looks at Biblical views and their misinterpretations and at the Greek and Roman descriptions of masturbatory practices. Key to the development of western attitudes was the Augustinian version of sex which was influenced by Augustine's personal background in Manichaeanism, a religion which was based on ancient Persian beliefs. The Augustinian view of all non-procreative sex as a sin was carried over into medicine in the eighteenth century which changed sins into pathologies."

"Of all the fathers of the church, St. Augustine was the most admired and the most influential during the Middle Ages. He was well suited by background and experience to conduct a fundamental examination of the relationship of the Christian experience to classical culture. Augustine was an outsider — a native North African whose family was not Roman but Berber (today regarded as "Arabs"). … Not born to the imperial power elite, he could disassociate himself from the empire and its destiny. Augustine was enormously learned. He was a genius — an intellectual giant — and he received a thorough classical education. He was not much of a linguist (his Greek was poor, and he never learned Hebrew) but he was a master of Latin rhetoric; certain passages in The City of God equal the writings of Cicero in complexity and eloquence."

"A Berber, born in 354 at Thagaste (now Souk-Ahras) in Africa... The exceptional brilliance of his works (The City of God, The Confessions), his contradictory nature, his desire to bring together faith and intelligence, classical and Christian civilization, the old wine and the new — these deliberate efforts made him in some ways a rationalist. For him, faith came first: but he nevertheless declared 'Credo ut intelligam' — 'I believe in order to understand.' He also said 'Si fallor, sum' — 'If I am mistaken, I exist' — and 'Si dubitat, vivit' — 'If he doubts, he is alive'... Posterity undoubtedly concentrated its attention on St Augustine as a theologian, and on what he wrote about predestination. But Augustinianism gave Western Christianity some of its colour and its ability to adapt and debate — if only by insisting on the vital need to embrace the faith in full awareness, after deep personnal reflection, and with the will to act accordingly."

"His considered answer to what God was doing before creating the universe was "the world was made with time and not in time." Augustine's God is a being who transcends time, a being located outside time altogether and responsible for creating time as well as space and matter. Thus Augustine skillfully avoided the problem of why the creation happened at that moment rather than some earlier moment. There were no earlier moments. Identical reasoning applies to the scientific problem. If the universe originated in time, then it cannot have been caused by any physical process that has a finite probability, because if it did, then the event would already have happened, an infinite time ago. ...He wasn't even the first person to hit on the idea of time coming into being with the universe. Plato said much the same thing hundreds of years earlier. The history of philosophy is so rich and diverse that it would be astonishing if theories emerging from science hadn't been foreshadowed in some vague way by somebody."

"The greatest influence during the dark ages was Augustine, who was influenced by Plotinus, who was influenced by Indian mysticism. Long before Aldous Huxley found Yoga a remedy for our Brave New World, Schopenhauer called the Upanishads the consolation of his life."

"If the orthodoxy of Augustine had remained the teaching of the Church, the final establishment of Evolution would have come far earlier than it did, certainly during the eighteenth instead of the nineteenth century, and the bitter controversy over this truth of Nature would never have arisen."

"I know, but it is no longer I."

"All truth is God's truth."

"Many centuries ago, Saint Augustine, a saint of my church, wrote that a people was a multitude defined by the common objects of their love—defined by the common objects of their love. What are the common objects we as Americans love? That define us as Americans? I think we know: opportunity, security, liberty, dignity, respect, honor, and yes, the truth."

"The truth is like a lion. You don’t have to defend it. Let it loose and it will defend itself."

"Our bodies are shaped to bear children, and our lives are a working out of the processes of creation. All our ambitions and intelligence are beside that great elemental point."

"There is no greater freedom than the freedom to obey."

"St. Augustine occupied himself with several religious works, and among others, a Treatise on the Trinity. One day, as he was walking up and down the shore, meditating on this mystery with his mother, they saw a little child, who, having dug a tiny hole in the sand, was filling it with sea-water out of a cockle-shell. Augustine, smiling, asked him whether he thought to empty the whole ocean into it? The child replied, "Why not? It would be easier than to get into your head the incomprehensible ocean of the Holy Trinity!""

"Inter faeces et urinas nascimur."

"Qui cantat, bis orat"

"The world is a great book, of which they that never stir from home read only a page."

"Quando hic sum, non iuieno Sabbato; quando Romae sum, iuieno Sabbato."

"To my God a heart of flame; To my fellow man a heart of love; To myself a heart of steel."

"In necessariis unitas, In dubiis libertas, In omnibus autem caritas."

"There is no saint without a past, no sinner without a future."

"Monica his mother was almost certainly a Berber and his father was probably a mixture of Berber and Roman ancestry."

"Plainly as the direct or instantaneous Creation of animals and plants appeared to be taught in Genesis, Augustine read this in the light of primary causation and the gradual development from the imperfect to the perfect of Aristotle. This most influential teacher thus handed down to his followers opinions which closely conform to the progressive views of those theologians of the present day who have accepted the Evolution theory."

"What does love look like? It has the hands to help others. It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like."

"Charity is no substitute for justice withheld."

"Hope has two beautiful daughters. Their names are anger and courage; anger at the way things are, and courage to see that they do not remain the way they are."

"Humilitas homines sanctis angelis similes facit, et superbia ex angelis demones facit."

"Without God, we cannot. Without us, God will not."

"If you believe what you like in the gospels, and reject what you don't like, it is not the gospel you believe, but yourself."

"I too have sworn heedlessly and all the time, I have had this most repulsive and death-dealing habit. I’m telling your graces; from the moment I began to serve God, and saw what evil there is in forswearing oneself, I grew very afraid indeed, and out of fear I applied the brakes to this old, old, habit."

"When the apostle James was talking about faith and works against those who thought their faith was enough, and didn’t want to have good works, he said, You believe God is one; you do well; the demons also believe, and tremble.” (Jas 2:19)"

"So the Church too, like Mary, enjoys perpetual virginity and uncorrupted fecundity."

"Ego vero Evangelio non crederem, nisi me catholicae Ecclesiae commoveret auctoritas. (chapter 5)"