Arabs

"For the people of the world sleep is more profitable than to keep awake, for then they keep off worldly discourses during sleep."

"God hath made the pious living in their death and hath made the wicked dead during their lives, i.e., the pious, though they be dead, yet live, since the angels utter blessings on their piety until they are made immortal by the recompense which they receive at the Resurrection."

"Whose inner state is better than his outer state, is friend of God. Whose inner and outer states are alike, is savant. And whose outer condition is better than his interior, is ignorant and cunning."

"If you seek a friend, Allah Most High is sufficient for you. If we seek comrade, Kiraman Katibin (recording angels) are enough. If you seek consoler, the Holy Quran is enough. If you need work, His worship is enough. If you desire sermon, death is enough. And whatever is said to you is looked undesirable, then Hell is enough for you."

"About solitude, he says: when night comes I become happy that I am alone, and I become one with God, without separation; when morning comes I get grieved on account of my disgust with the appearance of those who enter and disturb me in my loneliness."

"For the gnostic of God it is highly irksome to sit and talk with the created beings."

"The savant whose learning pursuits the Almighty God, all people hold reverential fear of him, and he whose objective is worldly gain, is afraid of the people."

"As long as the heart of man remains engrossed in recollection of God he is in prayer may he be in the bazaar. If his lips are too busy in dhikr; it would be much better."

"It is offensive that there should be seen in the outward appearance of man more humility than what is in his heart."

"Satisfaction is better than asceticism in this world because one who is satisfied never wishes for anything beyond his station."

"On the Day of Judgement many a rich will suffer imprisonment and the office-holders of the world will have a terrible time, being called to answer for their deeds. So be prepared to answer for your acts on that Day."

"God revealed to the mountain, I will speak a prophet upon one of you; so the mountains raised themselves high is pride while Mount Sinai lowered itself humbly. Then God spoke to Moses on this mountain because of its humility."

"Only the fearful one sees the fearful. It is the mother without her child who likes to see other mourning mothers."

"The king who seeks company of the ascetics is superior to that ascetic who seeks nearness of the king."

"The Lord says: "When My slave remembers Me, I remember him and when He forgets Me I forget him.""

"He who spends life in remoteness is much better, for it was the practice of the foremost saintly people. They liked to live comely instead of grandeur."

"If one tear falls on account of fear of God, it is better then fasting throughout life."

"Five souls are the most dignified in creation: a scholar who is not self-indulgent (moderate), a Sufi jurisprudent, a humble rich person, a thankful poor one, and a noble who follows the Sunnah."

"Submit to the Truth; obey it and accept it from whoever says it, this is submissiveness."

"Whom God loves, on him He sends sufferings and whom He does not like, on him He bestows comforts."

"Moaning and wailing have ten kinds of which nine are full of showoff and only one kind is full of reality."

"There is a punishment for all things. The punishments for the gnostic is to be cut off from His remembrance."

"Just as it is impossible to shed tears in Paradise, so to laugh in the world is also a matter of surprise. For just as Paradise is not a place for tears, similarly the world is no place for laughter."

"Education is like a lantern which lights your way in a dark alley."

"At his brilliant best. A natural leader both liked and admired by his own people. Favoured with a personality and charm with which it is the fortune of few men to be blessed."

"Arab Oil can never be dearer than Arab blood. famous world during 1973 war By Amena Azem."

"History is a continuous chain of events, the present is only an extension of the past."

"Wealth is not money. Wealth lies in men. This is where true power lies, the power we value. This is what has convinced us to direct all our resources to build the individual, and to use the wealth which God has provided us in the service of the nation."

"Grant me agriculture and I shall guarantee civilization for you."

"Islam affords women their rightful status, and encourages them to work in all sectors, as long as they are afforded appropriate respect."

"No matter how many buildings, foundations, schools and hospitals we build, or how many bridges we raise, all these are material entities. The real spirit behind progress is the human spirit, the able man with his intellect and capabilities."

"The ruler should not have any barrier which separates him from his people."

"To treat every person, no matter what his creed or race, as a special soul, is a mark of Islam."

"He who does not know his past cannot make the best of his present and future, for it is from the past that we learn."

"Hannad ibn Sari (may Allah be pleased with him) ..... Narrated Ata (may Allah be pleased with him). He said: The Kaaba was burnt down during the reign of Yazid ibn Muawiyah - when the Syrian army was fighting in Makkah (63 AH) and that is what happened to the Kaaba. When the people arrived during the Hajj (Hajj/Pilgrimage) season, ‘Abdullah ibn Zubair (may Allah be pleased with him) left the Kaaba in this state. His intention was to incite the people or to inspire them to fight against the Syrians. When the people gathered, he said: O people! Give me advice about the Kaaba. Should I demolish it and rebuild it completely, or should I repair only the damaged parts? Ibn Abbas (may Allah be pleased with him) said, "A thought has occurred to me that you should repair only the damaged parts and leave the Kaaba and its stones in the condition in which they were when the people embraced Islam and the Prophet (peace and blessings of Allah be upon him) was sent." Ibn Zubair (may Allah be pleased with him) said, "If one of you has a house that is burnt down, he will not be relieved until he repairs it. So how can the House of your Lord be left in such a dilapidated condition? I will seek refuge with my Lord for three days. Then I will take a final decision." After three days, he firmly decided to demolish the Kaaba and rebuild it. The people feared that the first person to climb to the roof of the Kaaba would be subjected to a heavenly wrath. Finally, a man climbed to the roof of the Kaaba (to demolish the roof) and threw a stone down. When the people saw that he was not in any danger, they followed him and demolished the Kaaba and razed it to the ground. Then Ibn Zubair (may Allah be pleased with him) erected some pillars and hung curtains on them. Finally, the walls of the Kaaba were raised. Ibn Zubair (may Allah be pleased with him) said, "I heard Aisha (may Allah be pleased with her) say that the Prophet (peace and blessings of Allah be upon him) said, "If the people had not abandoned disbelief a short time ago and I did not have the means to rebuild the Kaaba, I would have included five yards of Al-Hajar (Hatim) in the Kaaba and built two doors for the people to enter and exit." Ibn Zubair (may Allah be pleased with him) said, "Now I have enough money to build it and there is no fear of any opposition from the people." Al-Rabee' said, "Then he included five yards of Hatim in the Kaaba." So it was built on the (old) foundation on which Abraham (peace be upon him) had built it, and the people looked at it. A wall was built on this foundation. The length of the Kaaba was eighteen yards. When it was extended, it was increased by another ten yards, as it was short, and two gates were built for it, one for entry and the other for exit. When Ibn Zubair (may Allah be pleased with him) was martyred, Hajjaj (may Allah be pleased with him) wrote to ‘Abdul Malik ibn Marwan. He also said that Ibn Zubair had built (the Kaaba) on that foundation [which was the foundation of Abraham (peace be upon him)] and the trustworthy people of Makkah (Makkah) had verified it. ‘Abdul Malik wrote to him and sent him saying that we do not need to accuse Ibn Zubair of anything. Leave what he has extended in length, and break down what he has extended towards Hatim and restore it to its original state. And close the (new) door that he has opened. Then Hajjaj broke it down and rebuilt it on its old foundation."

"Family of al-Zubayr, if you give yourselves up willingly for me, we shall be people of a distinuished house among the Arabs. We shall have been extirpated for the Sake of God, but no calamity will have afflicated us. And now, O family of al-Zubayr, let sword blows not frighten you. Whenever I have been present at a battle field, I have been carried away wounded from among the slain; and I have found the treatment of sword wounds to be worse than the pain of the sword's blow. Guard your swords as you guard faces. I know of no man who ever broke his sword and saved his life. If a man loses his sword, he is a defenseless as a woman. Pay no attention to the glittering swords; let each man engage his adversary. Let no question about me distract you, and do not say, Where is Abd Allah ibn al-Zubayr? But if anyone asks about me, I am in the front ranks."

"Allah has commanded rulers to be shepherds; He did not command them to be money-collectors. The attitude of the earliest leaders of this Ummah was that of shepherds, not money-collectors. Soon you will find your leaders becoming money-collectors, not shepherds. Once that happens, there will be no more modesty, trustworthiness or honesty. The best way of running the people's affairs is to examine the Muslims' situation, find out what their dues are and give them to them, and take from them what is due from them. Then go to ahl al-dhimmah and give them what is due to them and take from them what is due from them. Then confront the enemy and seek to defeat them by means of sincerity."

"I have been given a responsibility and I have accepted it. Verily I am a follower (of the Sunnah and not an innovator. I promise you that in addition to following the Book of Allah (Quran) and the Sunnah of His Prophet (Muhammad), I will do three other things: following the example of those who came before me with regard to what you have agreed upon and decided, and what is decided by good people openly, and not interfering with you except when a hadd punishment is required. This world is tempting and it makes itself attractive to people, so that many people, so that many people are inclined towards it. Do not be content with this world and do not put your trust in it, for it is not trustworthy. Understand that these worldly temptations will not go away unless you ignore them."

"You are the guardians of the Muslims and their shield. Umar gave you a particular mission which is not hidden from us, rather it is known to everyone. I do not want to hear that any one of you has changed the deal, lest Allah replace you with someone else. So watch what you do and I shall try my best to fulfill the mission that Allah has enjoyed on me."

"Everything has something to undermine it, and every blessing has something to diminish it. The thing that undermines this religion and diminishes this blessing is those who criticize a great deal and those who stab in the back; they show you what you want to see and they conceal that which you dislike. They are wicked like ostiches."

"It is sufficient for you that the one who envies you is distressed at the time of your joy."

"O people, the first day is difficult but if I live I shall deliver a proper speech."

"Things may be achieved by means of authority that cannot be achieved by means of the Quran."

"Concern with this world is darkness in the heart, but concern with the Hereafter is light in the heart."

"Enjoin what is good and forbid what is evil. No believer should subject himself to humiliation, for I will be with the weak against the strong so long as he has been wronged, Insha'Allah"

"Whosoever accepts Islam, whether Christian, Jew or Zoroastrian, of those now subject to taxes and who joins himself to the body of the Muslims in their abode, forsaking the abode in which he was before, he shall have the same rights and duties as they have, and they are obliged to associate with him and to treat him as one of themselves."

"Now that Umar's death has been announced to me, I say: May the mainstay of justice and religion be not far away. The people have left behind, in the tomb that they dug in Day Sim'an, the balance of the scales."

"No one does a good deed but Allah will make it show on him."

"Do not destroy a church, synagogue, or fire temple with respect to which an agreement has been concluded with you, and do not permit the construction of a new church or fire temple. Do not drag the lamb to its place of slaughter of sharpen the knife over the head of the animal. Do not combine two prayers without an excuse."

"If our hearts were truly pure, we would never have our fill of the words of your Lord."