Arab Military Leaders

"Peace must be earned through mutual respect, not fear. We will engage where there is honesty and a clear path to coexistence and walk away from anything less."

"We will not be a pawn. Nor will we be a fortress. We will be a state that governs with legitimacy, not just control. We want the U.S. to partner with us in governance, in anti-corruption, in building institutions based on honesty and integrity."

"I accepted it because Syria must turn the page. And I would rather help write that history with others than watch it be torn apart again. We have no option but to succeed. We must make Syria great again."

"I want to express our satisfaction with the strong will that my brother Ahmet Şara has demonstrated in the fight against terrorism. … God willing, I believe that by acting in solidarity, we will fully establish an atmosphere of peace and security, free from terrorism, in our shared geography."

"I think very good. Young, attractive guy, tough guy, you know, strong pass. very strong pass fighter. He's got a he's got a real shot at pulling it together. I spoke with President . I'm very friendly with him. he uh he feels he's got a shot at doing a good job."

"The real test will be how committed he is to govern via the democratic playbook, and not just borrow the vocabulary."

"He has grown from revolution to governance, and I believe he has the ability to lead and impact the real future of this country."

"There were no portraits of him on the wall, no slogans, no flags. Just a man trying to unite a map of Syria into a country of equals. He stands tall, firm in his resolve, with the odds set against him — but determined."

"He was cheered by even larger crowds and people picked up the car he was driving and carried it on their shoulders through the streets of Damascus. And the reason that they did this is that the man who preceded him, Salah Jadid, was so hated that they welcomed any change."

"The president of Syria is working very, very hard – strong guy, tough guy, pretty rough resume. But you're not going to put a choir boy in there and, you know, get the job done. I spoke with him yesterday because we were talking about the prisons and, you know, what was going on. We have some of the worst terrorists in the world in those prisons. And he's watching it."

"Aleppo will be the greatest economic beacon."

"From the heart of Aleppo, I declare to the world that our war with tyrants has ended, and our battle against poverty has already begun."

"Providing security and food for people is the core of Sharia law."

"Building is harder than war."

"No nation has ever united without growing stronger... and no nation has ever been divided without weakening."

"Egypt and the Levant are two wings of one bird."

"Syria has managed to create a significant degree of consensus between countries that would find it difficult to agree on anything at this time."

"There are many strategic relations between Syria and the United States of America."

"If the Levant is liberated, and if the Muslims come together in a well-guided Islamic government, a well-guided Muslim state that enforces the sharia of Allah Almighty, I will be the first soldier of such a government, and I will be under its jurisdiction. Even Dr. Ayman [al-Zawahiri] will be a soldier serving under the command of such a government [that] enforces all the instructions of Islam."

"With this spirit … we will not only reach Damascus, but, Allah permitting, Jerusalem will be awaiting our arrival."

"This is a surprise to my eyes, my brothers, I hope you listen to us with your hands. Sit far away, my brothers, rise up, enter God Almighty. Yes, I said the prayer of the Prophet, yes, I said the prayer of the Prophet."

"This, my brothers, is a victory through the suffering of the people who languished in prisons, and by the grace of Almighty God, the mujahideen have liberated the body of the sect despite the tyrant’s blessings."

"We Syrians, the victims, are being punished for the acts of our executioner, who is no longer with us. We ask for the international community's help in prosecuting the Assad regime's criminals and recovering the money stolen from Syrians."

"Our terrorist listing is the result of a political will. We've carried out military operations, we haven't targeted civilians. Terrorism is about targeting civilians, and we haven't done that."

"There are many things I just don't have the right to talk about because they are legal issues."

"Now, after all that has happened, sanctions must be lifted because they were targeted at the old regime. The victim and the oppressor should not be treated in the same way."

"We will not allow Syria to become a source of harassment for neighboring countries."

"The new Syria needs to go through several stages. The first stage was to directly take over power, so that the state institutions do not collapse. The following stage will be a transitional phase. Formulating a new constitution, or amending the constitution, requires a lot of time. The experts may need 2-3 years, God knows how long..."

"The Sunnis in Syria today are in a phase of loss and are defending their survival and existence. If, God forbid, the Shiite project hostile to the Sunnis in Syria succeeds, it will extend to the Sunnis in the entire region."

"By the grace of God, we broke the chains, freed the tormented, and wiped away the dust of humiliation from Damascus’s shoulders. The sun of Syria rose once more."

"Those who believe that war permits moral corruption are mistaken, for power, wealth, and weapons lead to widespread tyranny if not governed by values and ethics. The essence of struggle is a battle between righthood and falsehood, good and evil, justice and oppression."

"The fallen regime has left deep wounds—social, economic, and political and other. Healing them requires a lot of wisdom, relentless effort, and tireless perseverance. Those who believe the time for struggle has passed and that comfort has arrived are deluded."

"To the defiant Syrian people, I stand before you today with a heart filled with hope and determination, directing my speech to all Syrian men and women, to those who live in the displacement camps, to the internally displaced and the refugees, to the injured and wounded, to the families of the martyrs and the missing, to the revolutionary activists who dedicated their life to struggle for Free Syria. I stand before you today 54 days after we were all liberated and Syria was liberated from the bonds of a criminal regime that oppressed us for decades. 54 days have passed since the disappearance of 54 years of the darkest forms of dictatorial rule in the history of Syria and the entire world. Syria was liberated by God’s grace first, then by the grace of every person who strove on the inside and the outside. Every person who sacrificed his life and blood, and his home and wealth, and his peace and security."

"I speak to you today not as a ruler, but as a servant to our wounded nation, determined to achieve Syria's unity and revival."

"From here, I address you today in my capacity as president of Syria in this fateful period, asking God to grant us all success so we can revive our homeland, and overcome the challenges that we are facing, and that will only be through all standing together in people and leadership. I address you today not as a ruler but as a servant for our wounded homeland, striving with all power and will I have been given to realise Syria’s unity and renaissance, as we should all understand that this is a transitional stage, and it is part of a political process that requires true participation by all Syrian men and women, inside and outside the country, so that we can build their future with freedom and dignity, without marginalisation or sidelining."

"Oh people of Free Syria, building the homeland is the responsibility of all of us, and this is a call to all Syrians to participate in building a new homeland, in which there is rule through justice and consultation. Together, we will build the future Syria: the Syria that is the beacon of knowledge and progress, the refuge of security and stability, the Syria of comfort, progress and prosperity, the Syria that extends its hand with peace and respect, so that its people can return to a dignified noble homeland, which is prosperous, safe and secure by God’s permission."

"In our region, there are various definitions of democracy. If democracy means that the people decide who will rule them and who represents them in the parliament, then yes Syria is going in this direction."

"First of all, in the Islamic system women play a role. Whoever says that a conservative Islamic system does not allow a role for women has a misunderstanding of Islam. Of course women are almost half of society, and the majority of the human resources at universities now are women, and the job market is a wide labor market for women. The Syrian women are already working, so if a woman wants to work then the labor market is open to her."

"I believe that the gravest risk is the sanctions that the American administration is still imposing on Syria although all the reasons that led to issuing these sanctions have ended. Any prohibition targeting Syria represents a punishment to Syrian people who have suffered enough at the hands of the previous regime."

"Asad died in 738, and his successor, Nasr ibn Sayyar, stymied the rebellion by defeating and killing both Kursul and al-Harith. He also moved to take the wind out of the rebels’ sails by promising to end the collection of the jizya from non-Arab Muslims, and the widespread exemption of non-Muslims from paying the jizya. At Marw, Nasr declared: Verily, Bahramsis was the protector of the Magians [majus]; he favored them, protected them and put their burdens on the Muslims. Verily, Ashbdad son of Gregory was the protector of the Christians, just as Aqiva the Jew protected the Jews. But I am protector of the Muslims. I will defend them and shield them and make the polytheists carry their burdens. Nothing less than the full amount of the kharaj as written and recorded will be accepted by me. I have placed Mansur b. Umar b. Abi al-Kharqa as my agent [amil] over you and I have ordered him to act justly toward you. If there is a man amongst you who is a Muslim and from whom jizyah has been levied, or who has been charged an excessive amount of kharaj, thus lightening the burden for the polytheists, then let him raise that with Mansur b. Umar so that he may take the burden away from the Muslim and place it upon the polytheist.46"

"By God! If any of the Arabs other than you were to say that to me, while he was in the same situation as you, I would not leave him without mentioning his mother's being deprived of him. I would say it whoever he might be. But, by God, there is no way for me to mention your mother except by saying the best things possible."

"I have not been ordered to fight you. I have only been ordered not to leave you until I bring you to al-Kufah. If you refuse to do that, then take any road that will neither brng you into al-Kufah nor take you back to Madina, and let that be a compromise between us; I shall write to Ibn Ziyad. You write to Yazīd ibn Mu‘āwiya if you wish to write to him, or to ʿUbayd Allāh ibn Ziyād if you wish. Perhaps God will cause something to happen that will relieve me from beingtroubled in any way by your affair. Therefore, take this road here and bear to the left of the road to al-ʿUdhayb and al-Qādīsiyyāh."

"Narrated Aisha: The Prophet entered upon me while there was a curtain having pictures (of animals) in the house. His face got red with anger, and then he got hold of the curtain and tore it into pieces. The Prophet said, "Such people as paint these pictures will receive the severest punishment on the Day of Resurrection.""

"حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ يَتَقَمَّعْنَ مِنْهُ، فَيُسَرِّبُهُنَّ إِلَىَّ فَيَلْعَبْنَ مَعِي‏.‏"

"‘A’ishah, daughter of Abu Bakr. Her mother was Umm Ruman bt. ‘Umayr b. ‘Amr, of the Banu Duhman b. al-Harith b. Ghanm b. Malik b. Kinanah. The Prophet married ‘A’ishah in Shawwal in the tenth year after the [beginning of his] prophethood, three years before Emigration. He consummated the marriage in Shawwal, eight months after Emigration. On the day he consummated the marriage with her she was nine years old. According to Ibn ‘Umayr [al-Waqidi]- Musa b. Muhammad b. ‘Abd al-Rahman- Raytah- ‘Amrah [bt. ‘Abd al-Rahman b. Sa’d]: ‘A’ishah was asked when the Prophet consummated his marriage with her, and she said:"

"Narrated Aisha: I bought a cushion having pictures on it. When Allah’s Apostle saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Allah’s Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?" I said, ‘I bought it for you to sit on and recline on." Allah’s Apostle said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, ‘Make alive what you have created.’" He added, "Angels do not enter a house in which there are pictures.""

"Narrated 'Aisha: The Prophet was screening me with his Rida' (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued watching) till I was satisfied. So you may deduce from this event how a little girl (who has not reached the age of puberty) who is eager to enjoy amusement should be treated in this respect."

"Al-Bukhari had related, from ‘Ubayd b. Isma‘il, from Abu Usama, from Hisham b. ‘Urwa, from his father, who said, "Khadija died three years before the emigration of the Prophet (SAAS). He allowed a couple of years or so to pass after that, and then he contracted marriage with ‘A’isha when she was six, thereafter consummating marriage with her when she was nine years old.""

"The Prophet left us and his daughters behind when he emigrated to Medina. Having arrived at Medina, he sent Zayd b. Harithah and his client Abu Rafi’ for us. He gave them two camels and 500 dirhams he had taken from Abu Bakr to buy [other] beasts they needed. Abu Bakr sent with them ‘Abdallah b. Urayqit al-Dili, with two or three camels. He wrote to [his son] ‘Abdallah b. Abi Bakr to take his wife Umm Ruman, together with me and my sister Asma’, al-Zubayr’s wife, [and leave for Medina]. They all left [Medina] together, and when they arrived at Qudayd Zayd b. Harithah bought three camels with those 500 dirhams. All of them then entered Mecca, where they met Talhah b. ‘Ubaydallah on his way to leave town, together with Abu Bakr’s family. So we all left: Zayd b. Harithah, Abu Rafi’, Fatimah, Umm Kulthum, and Sawdah bt. Zam‘ah. Ayd mounted Umm Ayman and [his son] Usamah b. Zayd on a riding beast; ‘Abdallah b. Abi Bakr took Umm Ruman and his two sisters, and Talhah b. ‘Ubaydallah came [too]. We all went together, and when we reached Bayd in Tamanni my camel broke loose. I was sitting in the litter together with my mother, and she started exclaiming "Alas, my daughter, alas [you] bride"; then they caught up with our camel, after it had safely descended the Lift. We then arrived at Medina, and I stayed with Abu Bakr’s children, and [Abu Bakr] went to the Prophet. The latter was then busy building the mosque and our homes around it, where he [later] housed his wives. We stayed in Abu Bakr’s house for a few days; then Abu Bakr asked [the Prophet] "O Messenger of God, what prevents you from consummating the marriage with your wife?" The Prophet said "The bridal gift (sadaq)." Abu Bakr gave him the bridal gift, twelve and a half ounces [of gold], and the Prophet sent for us. He consummated our marriage in my house, the one where I live now and where he passed away."

"Narrated Aisha: When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah's Apostle to me in the forenoon."