Anti Apartheid Activists

"And now for all the people of Africa, the beloved country. Nkosi Sikelel’ iAfrika, God save Africa. But he would not see that salvation. It lay afar off, because men were afraid of it. Because, to tell the truth, they were afraid of him, and his wife, and Msimangu, and the young demonstrator. And what was there evil in their desires, in their hunger? That man should walk upright in the land where they were born, and be free to use the fruits of the earth, what was there evil in it? . . . They were afraid because they were so few. And such fear could not be cast out, but by love."

"The truth is that our civilization is not Christian; it is a tragic compound of great ideal and fearful practice, of high assurance and desperate anxiety, of loving charity and fearful clutching of possessions. Allow me a minute. . . ."

"The tragedy is not that things are broken. The tragedy is that things are not mended again."

"I see only one hope for our country, and that is when white men and black men . . . desiring only the good of their country, come together to work for it. . . . I have one great fear in my heart, that one day when they are turned to loving, they will find we are turned to hating."

"The white man has broken the tribe. And it is my belief—and again I ask your pardon—that it cannot be mended again. But the house that is broken, and the man that falls apart when the house is broken, these are the tragic things. That is why children break the law, and old white people are robbed and beaten."

"This is no time to talk of hedges and fields, or the beauties of any country. . . . Cry for the broken tribe, for the law and the custom that is gone. Aye, and cry aloud for the man who is dead, for the woman and children bereaved. Cry, the beloved country, these things are not yet at an end."

"...there is only one thing that has power completely, and this is love. Because when a man loves, he seeks no power, and therefore he has power."

"For who can stop the heart from breaking?"

"We had two masters of the spoken word in South Africa, General Smuts and his lieutenant J. H. Hofmeyr, whose life I wrote. Smuts spoke in a high-pitched voice, not the kind of voice that one would expect from a famous soldier, but he too could hold an audience in the hollow of his hand, partly because he was Smuts, partly because he could say nothing trite or shallow, partly because he knew how to speak to ordinary men and women."

"I see only one hope for our country, and that is when white men and black men, desiring neither power nor money, but desiring only the good for their country, come together to work for it. I have one great fear in my heart, that one day when they are turned to loving, they will find we are turned to hating."

"I have one great fear in my heart, that one day when they are turned to loving, they will find we are turned to hating."

"It is not permissible for us to go on destroying the family life when we know that we are destroying it."

"Indeed, mother, you are always our helper."

"Cry the Beloved Country was another Uncle Tom's Cabin [1852]- in Africa. The failure in imaginative comprehension of the African character in European fiction lies in the fact that the African is not seen in an active causal-effect relationship with a significant past."

"Like many others in the United States, South Africa came into my field of vision when I read Cry the Beloved Country, Alan Paton's best-selling novel. Reading Cry the Beloved Country may have been the first time I caught an objective glimpse of myself, my family, and the land we cherished and considered ours (although we were sharecroppers, my paternal grandparents had owned land). I began to understand that we were settlers on stolen land, with the native people separate and invisible, that realization dawning against the distant drum of the civil rights movement coming ever closer to home. Yet it was not a sense of guilt I felt; how could I, a dirt-poor half-breed myself, feel guilty in any terms not proscribed by the Baptist preacher? What I felt instead was a sense of enormous responsibility, and that felt liberating, made me feel in control of my destiny, made me feel I could change the world and make a better place for people like me to live in, liberation of the damned as Frantz Fanon put it."

"The light of the body is the eye, and when the eye is true then is the body full of light, but when the eye is evil, then is the body dark."

"Why a man should have great strengths and great weakness I do not understand. For the first call him to honour, and the second to dishonour; and the first to fame and the second to destruction"

"A word from you is twice as severe because it comes from you."

"...if man takes unto himself God's right to punish, then he must also take upon himself God's promise to restore."

"...when a deep injury is done to us, we never recover until we forgive."

"For a man can be happy and free, and be cast down by a word. And a woman can be in the depths of misery, and be lifted up by an asking for forgiveness. So one goes from joy to dejection, and hurt to exaltation, and certainty to doubt, as when with some summer storm the whole world is dark and sombre, till suddenly the sun breaks through, almost at its setting, and bathes tree and grass and hill in green and yellow light, the link of which, as the English say, was never seen on land or sea."

"....for the black moods and the angers and the cold withdrawals that robbed her of the simple joys of her quiet and humble life."

"I say we shall always have native crime to fear until the native people of this country have worthy goals to work for. For it is only because they see neither purpose nor goal that they turn to drink and crime and prostitution."

"...Wise men write many books, in words too hard to understand. But this, the purpose of our lives, the end of all our struggle, is beyond all human wisdom."

"For what can men do when so many have grown lawless? Who can enjoy the lovely land, who can enjoy the seventy years, and the sun that pours down on the earth, when there is fear in the heart? Who can walk quietly in the shadow of the jacarandas, when their beauty is grown to danger? Who can lie peacefully abed, while the darkness holds some secret? What lovers can lie sweetly under the stars, when menace grows with the measure of their seclusion?"

"The humble man reached in his pocket for his sacred book, and began to read. It was this world alone that was certain."

"I do this not because I am courageous and honest, but because it is the only way to end the conflict of my deepest soul."

"He had come to tell his brother that power corrupts, that a man who fights for justice must himself be cleansed and purified, that love is greater than force. And none of these things had he done. God have mercy on me, Christ have mercy on me. He turned to the door, but it was locked and bolted. Brother had shut out brother, from the same womb had they come."

"...And the heart is black too, and the world is black, and one can tell oneself that it will pass, but these are only words that one speaks to oneself, for while it is there it is no comfort that it will pass."

"We do not work for men. We work for the land and the people. We do not even work for money."

"For mines are for men, not for money. And money is not something to go mad about, and throw your hat into the air for. Money is for food and clothes and comfort, and a visit to the pictures. Money is to make happy the lives of children. Money is for security, and for dreams, and for hopes, and for purposes. Money is for buying the fruits of the earth, of the land where you were born."

"There are voices crying what must be done, a hundred, a thousand voices. But what do they help if one seeks for counsel, for one cries this, and one cries that, and another cries something that is neither this nor that."

"...let us sell our labour for what it is worth. And if an industry cannot buy our labour, let that industry die. But let us not sell our labour cheap to keep an industry alive."

"But to punish and not to restore, that is the greatest of all offences."

"I think submission to authority and absolving oneself from blame by saying that one has to obey orders are widespread...I think all medical students should be taught about the research on submissiveness being a key etiological factor in the perpetuation of atrocities. They should be fully familiar with Milgram's work and reflect on Hannah Arendt's concept of the 'banality of evil'."

"All individuals are imperfect and forgetful and find it difficult to transcend immediate self-interest. Historically therefore it has been deemed essential to create constitutional bodies that uphold and insist on adherence to certain ethical standards...If all these medical ethical bodies are to gain the respect of the public they should remain alert to intervene whenever these standards are threatened."

"I don't want to give the impression that because of gender, I was oppressed. I was, but then I lent myself to it. I regret it, as it was a disservice to women. But I was too unaware for too long."

"We join two distinguished South Africans, the late Chief Albert Lutuli and His Grace Archbishop Desmond Tutu, to whose seminal contributions to the peaceful struggle against the evil system of apartheid you paid well-deserved tribute by awarding them the Nobel Peace Prize"

"I have been moved by the award to you of the 1960 Nobel Peace Prize and I join with many others from all parts of the world in extending sincere congratulations to you. This high recognition of your past and continuing efforts in the cause of justice and the advancement through peaceful means of the brotherhood of man is applauded by free men everywhere."

"Lutuli is primarily a mediator... he sought to reconcile tribal values with Christianity... and bridge the gap between traditional tribal organization and the system of parliamentary democracy"

"...On the same day, the Prize for 1960 was awarded for the first time to an African – Albert Luthuli, one of the earliest leaders of the struggle against apartheid in South Africa. For me, as a young African beginning his career in the United Nations a few months later, those two men set a standard that I have sought to follow throughout my working life."

"All those people across the world who value courage, decency and compassion, have lost one of their noblest champions...I shall always remember my visit. For 5 years his own people had no direct word from their leader, yet his patient and compassionate devotion to the future of his country became a model of courage and dedication for all of us.""

"Every time I take a flight, I am always mindful of the many people who make a successful journey possible - the known pilots and the unknown ground crew. So you honor the dedicated pilots of our struggle who have sat at the controls as the freedom movement soared into orbit. You honor, once again, Chief Lutuli of South Africa, whose struggles with and for his people, are still met with the most brutal expression of man's inhumanity to man. You honor the ground crew without whose labor and sacrifices the jet flights to freedom could never have left the earth. Most of these people will never make the headline and their names will not appear in Who's Who. Yet when years have rolled past and when the blazing light of truth is focused on this marvellous age in which we live - men and women will know and children will be taught that we have a finer land, a better people, a more noble civilization - because these humble children of God were willing to suffer for righteousness' sake."

"Chief Albert Luthuli was a man of universal wisdom, and exceptional integrity: a man of deep compassion, motivated into political action by his deep Christian commitment. The African National Congress is proud today to list him among its Presidents."

"May the day come soon, when the people of the world will rouse themselves, and together effectively stamp out any threat to peace in whatever quarter of the world it may be found. When that day comes, there shall be "peace on earth and goodwill amongst men", as was announced by the Angels when that great messenger of peace, Our Lord came to earth."

"A man of peace and one who believed passionately that inter-racial strife was an evil, destructive and totally wasteful force."

"I only regret that circumstances and spacial divisions have made it impossible for us to meet. But I admire your great witness and your dedication to the cause of freedom and human dignity. You have stood amid persecution, abuse, and oppression with a dignity and calmness of spirit seldom paralleled in human history. One day all of Africa will be proud of your achievements."

"The fate of Africans in the cities of the nation rests on the stand we take against this tyrannical action of the government. As leaders we shall do all in our power to consolidate the country to oppose the carrying out of this outrageous tyrannical scheme."

"The laws and policies of white South Africa are no doubt inimical to this development. And so I call upon our people in all walks of life ministers of the Gospel of Christ, who died to save human dignity, teachers, professional men, business men; farmers and workers to rally round the congress at this hour to make our voice heard. We may be voteless, but we are not necessarily voiceless; it is our determination more than ever before in the life of our congress, to have our voice not only heard but heeded too. Through gatherings like this in all centres, large and small, we mean to mobilize our people to speak with this one voice and say to white South Africa: We have no designs to elbow anyone out of South Africa, but equally we have no intention whatsoever of abandoning our divine right, of ourselves determining our destiny according to the holy and perfect plan of our Creator. Apartheid can never be such a plan."

"...as a Christian and patriot, [I] could not look on while systematic attempts were made, almost in every department of life, to debase the God-factor in man or to set a limit beyond which the human being in his black form might not strive to serve his Creator to the best of his ability. To remain neutral in a situation where the laws of the land virtually criticized God for having created men of color was the sort of thing I could not, as a Christian, tolerate."