Agnostics From The United States

"[F]or me, superheroes will always spark the imagination of people around the world regardless of their background, because I think that people are always looking for something that represents the ideal person or the ideal situation. Almost all of us have loved fairy tales when we were young. Just remember stories of giants and witches and wizards and monsters and things that were so colorful and bigger than life. But then, you get a little older and you’re too old to read fairy tales. But you never outgrow your love of that type of story. And if you think about it, superheroes stories today are really like fairy tales for grown-ups. The characters are bigger than life, just like in fairy tales. They have the same type of superpowers: some can fly, some are extra-strong, some can be invisible. It gives the viewer and the reader a chance to relive the excitement he or she had when they were young. They’re really reading fairy tales for grown-ups when they read or when they see superhero stories today, and that’s why I love them so."

"Our faiths are similar — it's merely our religions that may differ. I have faith in the inherent goodness of man and I'm sure you feel the same. ... I have the greatest respect for any discipline that preaches kindness and charity and love for one's fellow man. Most important of all, to me — "Do unto others as you'd have them do unto you" is the greatest phrase ever written. If everyone followed that creed, this world would be a paradise."

"Another definition of a hero is someone who is concerned about other people's well-being, and will go out of his or her way to help them -- even if there is no chance of a reward. That person who helps others simply because it should or must be done, and because it is the right thing to do, is indeed without a doubt, a real superhero."

"We tried to make our characters as human and empathetic as possible. Instead of merely emphasizing their super feats, we attempted to make their personal life and personal problems as realistic and as interesting as possible. We wanted to make them seem like real people whom the reader would like to spend time with and want to know better."

"What did Doctor Doom really want? He wanted to rule the world. Now, think about this. You could walk across the street against a traffic light and get a summons for jaywalking, but you could walk up to a police officer and say "I want to rule the world," and there's nothing he can do about it, that is not a crime. Anybody can want to rule the world. So, even though he was the Fantastic Four's greatest menace, in my mind, he was never a criminal!"

"As comics writers we had to have villains in our stories. And once World War II started, the Nazis gave us the greatest villains in the world to fight against. It was a slam dunk."

"To me you can wrap all of Judaism up in one sentence, and that is, 'Do not do unto others...' All I tried to do in my stories was show that there's some innate goodness in the human condition. And there's always going to be evil; we should always be fighting evil."

"They are working on The Fantastic Four, The Silver Surfer, Iron Man, Dr. Strange, The Hulk— they're doing a sequel to Spider-Man, a sequel to X-Men, and probably a third sequel to Blade. They still haven't gotten around to Nick Fury, Agent of S.H.I.E.L.D.— they have to do the Ghost Rider."

"In the early days, I was writing scripts for virtually all the books, and it was very hard to keep all the artists busy; poor little frail me, doing story after story. So I'd be writing a story for Kirby, and Steve Ditko would walk in and say, 'Hey, I need some work now.' And I'd say, 'I can't give it to you now, Steve, I'm finishing Kirby's.' But we couldn't afford to keep Steve waiting, because time is money, so I'd have to say, 'Look Steve, I can't write a script for you now, but here's the plot for the next Spider-Man. Go home and draw anything you want, as long as it's something like this, and I'll put the copy in later.' So I was able to finish Jack's story. Steve in the meantime was drawing another story.....Okay, it started out as a lazy man's device...but we realized this was absolutely the best way to do a comic.....Don't have the writer say, 'Panel one will be a long shot of Spider-Man walking down the street.' The artist may see it differently; maybe he feels it should be a shot of Spider-Man swinging on his web, or climbing upside-down on the ceiling or something."

"Face front, true believer!"

"'Nuff Said!"

"Excelsior!"

"WITH GREAT POWER THERE MUST ALSO COME----------GREAT RESPONSIBILITY!"

"Reflecting back on some of his co-creations in 1975, Stan Lee dubiously claimed that "Marvel Comics has never been into politics" or beholden to an "official party line" before offering a near-apology for the moral simplicity of the portrait of the Vietnam conflict in 1963's "Iron Man Is Born!" (Son of Origins 47.) A disinterested observer would find much evidence to counter these claims in the pages of Tales of Suspense between 1963 and 1968."

"When my father died, no one from Marvel or Disney reached out to me. From day one, they have commoditized my father's work and never shown him or his legacy any respect or decency. In the end, no one could have treated my father worse than Marvel and Disney's executives."

"The worst advice Stan Lee ever gave me: “Work with the devil himself if he has talent.”"

"The story of Job shocks the heart of every good man. In this book there is some poetry, some pathos, and some philosophy, but the story of this drama called Job, is heartless to the last degree. The children of Job are murdered to settle a little wager between God and the Devil. Afterward, Job having remained firm, other children are given in the place of the murdered ones. Nothing, however, is done for the children who were murdered."

"You ask me what I would “substitute for the Bible as a moral guide.” I know that many people regard the Bible as the only moral guide and believe that in that book only can be found the true and perfect standard of morality. There are many good precepts, many wise sayings and many good regulations and laws in the Bible, and these are mingled with bad precepts, with foolish sayings, with absurd rules and cruel laws. But we must remember that the Bible is a collection of many books written centuries apart, and that it in part represents the growth and tells in part the history of a people. We must also remember that the writers treat of many subjects. Many of these writers have nothing to say about right or wrong, about vice or virtue."

"The hands that help are holier than the lips that pray."

"I thank the great scientists—those who have reached the foundation, the bed-rock—who have built upon facts—the great scientists, in whose presence theologians look silly and feel malicious. The scientists never persecuted, never imprisoned their fellow-men. They forged no chains, built no dungeons, erected no scaffolds—tore no flesh with red hot pincers—dislocated no joints on racks—crushed no bones in iron boots—extinguished no eyes—tore out no tongues and lighted no fagots. They did not pretend to be inspired—did not claim to be prophets or saints or to have been born again. They were only intelligent and honest men. They did not appeal to force or fear. They did not regard men as slaves to be ruled by torture, by lash and chain, nor as children to be cheated with illusions, rocked in the cradle of an idiot creed and soothed by a lullaby of lies. They did not wound—they healed. They did not kill—they lengthened life. They did not enslave—they broke the chains and made men free. They sowed the seeds of knowledge, and many millions have reaped, are reaping, and will reap the harvest of joy."

"They thought the earth was flat—a little dishing if anything—that it was about five thousand years old, and that the stars were little sparkles made to beautify the night. The fact is that Christianity was in existence for fifteen hundred years before there was an astronomer in Christendom. No follower of Christ knew the shape of the earth."

"We know that they convinced millions that celibacy is the greatest of all virtues—that women are perpetual temptations, the enemies of true holiness—that monks and priests are nobler than fathers, that nuns are purer than mothers. We know that they taught the blessed absurdity of the Trinity—that God once worked at the trade of a carpenter in Palestine. We know that they divided knowledge into sacred and profane—taught that Revelation was sacred—that Reason was blasphemous—that faith was holy and facts false."

"The church regarded epidemics as the messengers of the good God. The “Black Death” was sent by the eternal Father, whose mercy spared some and whose justice murdered the rest. To stop the scourge, they tried to soften the heart of God by kneelings and prostrations—by processions and prayers—by burning incense and by making vows. They did not try to remove the cause. The cause was God. They did not ask for pure water, but for holy water. Faith and filth lived or rather died together. Religion and rags, piety and pollution kept company. Sanctity kept its odor."

"Priests, theologians, have taken advantage of women—of their gentleness—their love of approbation. They have lived upon their hopes and fears. Like vampires, they have sucked their blood. They have made them responsible for the sins of the world. They have taught them the slave virtues—meekness, humility—implicit obedience. They have fed their minds with mistakes, mysteries and absurdities. They have endeavored to weaken and shrivel their brains, until, to them, there would be no possible connection between evidence and belief—between fact and faith."

"What has the church done? It made the wife a slave—the property of the husband, and it placed the husband as much above the wife as Christ was above the husband. It taught that a nun is purer, nobler than a mother. It induced millions of pure and conscientious girls to renounce the joys of life—to take the veil woven of night and death, to wear the habiliments of the dead—made them believe that they were the brides of Christ. For my part, I would as soon be a widow as the bride of a man who had been dead for eighteen hundred years. The poor deluded girls imagined that they, in some mysterious way, were in spiritual wedlock united with God. All worldly desires were driven from their hearts. They filled their lives with fastings—with prayers—with self-accusings. They forgot fathers and mothers and gave their love to the invisible. They were the victims, the convicts of superstition—prisoners in the penitentiaries of God. Conscientious, good, sincere—insane. These loving women gave their hearts to a phantom, their lives to a dream."

"It taught the awful doctrine of witchcraft. It filled the darkness with demons—the air with devils, and the world with grief and shame. It charged men, women and children with being in league with Satan to injure their fellows. Old women were convicted for causing storms at sea—for preventing rain and for bringing frost. Girls were convicted for having changed themselves into wolves, snakes and toads. These witches were burned for causing diseases—for selling their souls and for souring beer. All these things were done with the aid of the Devil who sought to persecute the faithful, the lambs of God. Satan sought in many ways to scandalize the church. He sometimes assumed the appearance of a priest and committed crimes."

"Disease was produced by devils and could be cured only by priests, decaying bones, and holy water. Doctors were the rivals of priests. They diverted the revenues. The church opposed the study of anatomy—was against the dissection of the dead. Man had no right to cure disease—God would do that through his priests. Man had no right to prevent disease—diseases were sent by God as judgments. The church opposed inoculation—vaccination, and the use of chloroform and ether. It was declared to be a sin, a crime for a woman to lessen the pangs of motherhood. The church declared that woman must bear the curse of the merciful Jehovah. What has the church done? It taught that the insane were inhabited by devils. Insanity was not a disease. It was produced by demons. It could be cured by prayers—gifts, amulets and charms. All these had to be paid for. This enriched the church. These ideas were honestly entertained by Protestants as well as Catholics—by Luther, Calvin, Knox and Wesley."

"It taught that the business of this life was to prepare for death. It insisted that a certain belief was necessary to insure salvation, and that all who failed to believe, or doubted in the least would suffer eternal pain. According to the church the natural desires, ambitions and passions of man were all wicked and depraved. To love God, to practice self-denial, to overcome desire, to despise wealth, to hate prosperity, to desert wife and children, to live on roots and berries, to repeat prayers, to wear rags, to live in filth, and drive love from the heart—these, for centuries, were the highest and most perfect virtues, and those who practiced them were saints. The saints did not assist their fellow-men. Their fellow-men assisted them. They did not labor for others. They were beggars—parasites—vermin. They were insane. They followed the teachings of Christ. They took no thought for the morrow. They mutilated their bodies—scarred their flesh and destroyed their minds for the sake of happiness in another world. During the journey of life they kept their eyes on the grave."

"Did Christ or any of his apostles add to the sum of useful knowledge? Did they say one word in favor of any science, of any art? Did they teach their fellow-men how to make a living, how to overcome the obstructions of nature, how to prevent sickness—how to protect themselves from pain, from famine, from misery and rags? Did they explain any of the phenomena of nature? Any of the facts that affect the life of man? Did they say anything in favor of investigation—of study—of thought? Did they teach the gospel of self-reliance, of industry—of honest effort? Can any farmer, mechanic, or scientist find in the New Testament one useful fact? Is there anything in the sacred book that can help the geologist, the astronomer, the biologist, the physician, the inventor—the manufacturer of any useful thing?"

"The God of the Christian is an enthroned guess—a perhaps—an inference."

"Every orthodox church is founded on mistake and falsehood. Every good orthodox minister asserts what he does not know, and denies what he does know."

"These men are the enemies of science—of intellectual progress. They ridicule and calumniate the great thinkers. They deny everything that conflicts with the “sacred Scriptures.” They still believe in the astronomy of Joshua and the geology of Moses. They believe in the miracles of the past, and deny the demonstrations of the present. They are the foes of facts—the enemies of knowledge. A desire to be happy here, they regard as wicked and worldly—but a desire to be happy in another world, as virtuous and spiritual."

"They insist that for the glory of God, husbands and wives who loathe each other should be compelled to live together. They abhor all works of fiction, and love the Bible."

"They are the enemies of pleasure. They denounce dancing as one of the deadly sins. They are shocked at the wickedness of the waltz—the pollution of the polka. They are the enemies of the theatre. They slander actors and actresses. They hate them because they are rivals."

"So, ministers say that they teach charity. This is natural. They live on alms. All beggars teach that others should give."

"When the minister leaves the seminary, he is not seeking the truth. He has it. He has a revelation from God, and he has a creed in exact accordance with that revelation. His business is to stand by that revelation and to defend that creed. Arguments against the revelation and the creed he will not read, he will not hear. All facts that are against his religion he will deny."

"The theologians depend on assertions. They have no evidence. They claim that their inspired book is superior to reason and independent of evidence. They talk about probability—analogy—inferences—but they present no evidence. They say that they know that Christ lived, in the same way that they know that Cæsar lived. They might add that they know Moses talked with Jehovah on Sinai the same way they know that Brigham Young talked with God in Utah. The evidence in both cases is the same,—none in either. How do they prove that Christ rose from the dead? They find the account in a book. Who wrote the book? They do not know. What evidence is this? None, unless all things found in books are true."

"They attacked the astronomers as though they were criminals—the geologists as though they were assassins. They regarded physicians as the enemies of God—as men who were trying to defeat the decrees of Providence. The biologists, the anthropologists, the archaeologists, the readers of ancient inscriptions, the delvers in buried cities, were all hated by the theologians. They were afraid that these men might find something inconsistent with the Bible."

"In a theological seminary, if a professor finds a fact inconsistent with the creed, he must keep it secret or deny it, or lose his place. Mental veracity is a crime, cowardice and hypocrisy are virtues."

"They put a monster—a master—a tyrant in the sky, and seek to enslave their fellow-men. They teach the cringing virtues of serfs. They abhor the courage of manly men. They hate the man who thinks. They long for revenge. They warm their hands at the imaginary fires of hell. I show them that hell does not exist and they denounce me for destroying their consolation."

"The promise of Christ to reward those who will believe is a bribe. It is an attempt to make a promise take the place of evidence. He who says that he believes, and does this for the sake of the reward, corrupts his soul."

"But the church cries: “Believe on the Lord Jesus Christ and thou shalt be saved.” Without this belief there is no salvation. Salvation is the reward for belief. Belief is, and forever must be, the result of evidence. A promised reward is not evidence. It sheds no intellectual light. It establishes no fact, answers no objection, and dissipates no doubt. Is it honest to offer a reward for belief?"

"To compel man to desert the standard of Reason, the church does not entirely rely on the threat of eternal pain to be endured in another world, but holds out the reward of everlasting joy. To those who believe, it promises the endless ecstasies of heaven. If it cannot frighten, it will bribe"

"The Protestants say that it is the duty of every person to read, to understand, and to believe this revelation—that a man should use his reason; but if he honestly concludes that the Bible is not a revelation from God, and dies with that conclusion in his mind, he will be tormented forever. They say:—“Read,” and then add: “Believe, or be damned.” “No matter how unreasonable the Bible may appear to you, you must believe. No matter how impossible the miracles may seem, you must believe. No matter how cruel the laws, your heart must approve them all!” This is what the church calls the liberty of thought. We read the Bible under the scowl and threat of God. We read by the glare of hell."

"Suppose we had a man in this country who could control the wind, the rain and lightning, and suppose we elected him to govern these things, and suppose that he allowed whole States to dry and wither, and at the same time wasted the rain in the sea. Suppose that he allowed the winds to destroy cities and to crush to shapelessness thousands of men and women, and allowed the lightnings to strike the life out of mothers and babes. What would we say? What would we think of such a savage? And yet, according to the theologians, this is exactly the course pursued by God."

"The theologian says that what we call evil is for our benefit—that we are placed in this world of sin and sorrow to develop character. If this is true I ask why the infant dies? Millions and millions draw a few breaths and fade away in the arms of their mothers. They are not allowed to develop character."

"What can be more frightful than a world at-war? Every leaf a battle-field—every flower a Golgotha—in every drop of water pursuit, capture and death. Under every piece of bark, life lying in wait for life. On every blade of grass, something that kills,—something that suffers. Everywhere the strong living on the weak—the superior on the inferior. Everywhere the weak, the insignificant, living on the strong—the inferior on the superior—the highest food for the lowest—man sacrificed for the sake of microbes. Murder universal. Everywhere pain, disease and death—death that does not wait for bent forms and gray hairs, but clutches babes and happy youths. Death that takes the mother from her helpless, dimpled child—death that fills the world with grief and tears. How can the orthodox Christian explain these things?"

"All the theologians—all the believers in “special creation” were absolutely wrong. The Garden of Eden faded away, Adam and Eve fell back to dust, the snake crawled into the grass, and Jehovah became a miserable myth."

"I gave up the Old Testament on account of its mistakes, its absurdities, its ignorance and its cruelty. I gave up the New because it vouched for the truth of the Old. I gave it up on account of its miracles, its contradictions, because Christ and his disciples believed in the existence of devils—talked and made bargains with them, expelled them from people and animals. This, of itself, is enough. We know, if we know anything, that devils do not exist—that Christ never cast them out, and that if he pretended to, he was either ignorant, dishonest or insane. These stories about devils demonstrate the human, the ignorant origin of the New Testament."

"We all know the beautiful hymn commencing with the cheerful line: "Hark from the tombs, a doleful sound." Nothing could have been more appropriate for children. It is well to put a coffin where it can be seen from the cradle. When a mother nurses her child, an open grave should be at her feet. This would tend to make the babe serious, reflective, religious and miserable."