John Harvey Kellogg

(February 26, 1852 – December 14, 1943) was an American medical doctor in , who ran a sanitarium using holistic methods, with a particular focus on , s, and exercise. Kellogg was an advocate of vegetarianism for health and is best known for the invention of the known as with his brother, . He led in the establishment of the .

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aprile 10, 2026

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"Precocious Sexuality.-The causes of a too early development of sexual peculiarities, as manifested in infantile flirtations and early signs of sexual passion, were dwelt upon quite fully in a previous connection, and we need not repeat them here. Certain it is that few things can be more dangerous to virtue than the premature development of those sentiments which belong only to puberty and later years. It is a most unnatural, but not uncommon, sight to se a girl of tender age evincing all those characters which mark the wanton of older years. “Men’s Lewdness”- It cannot be denied that men are in the greatest degree responsible for the “social evil.” The general principle holds true here as elsewhere that the supply is regulated by the demand. If the patrons of prostitution should withdraw their support by a sudden acquisition of virtue, how soon would this vilest of traffics cease! The inmates of brothels would themselves become continent, if not virtuous, as the result of such a spasm of chastity in men. Again, the ranks of fallen women, which are rapidly thinned by loathsome diseases and horrid deaths are largely recruited from that class of unfortunates for whose fall faithless lovers or cunning, heartless libertines are chiefly responsible. The weak girl who, through too much trust, has been deceived and robbed of her dearest treasure, is disowned by relatives, shunned by her acquaintances, and turned out upon a cold world without money, without friends, without a character. What can she do ? Respectable employment she cannot find, for rumor follows her. There seems to be but one door open, the one which she herself so unintentionally opened. In despair, she enters the “open road to hell,” and to her first sad error adds a life of shame. Meanwhile the villain who betrayed her still maintains his standing in society, and plies his arts to win another victim. Is there not an unfair discrimination here ? Should not the secured be blackened with an infamy at least as deep as that which society casts on the one betrayed ? Fashion.-The temptation of dress, fine clothing, costly jewelry, and all the extravagances with which rich ladies array themselves, is in many cases too powerful for the weakened virtue of poor seamstresses, operatives, and servant girls, who have seen so much of vice as to have lost that instinctive loathing for it which they may have once experienced. Thinking to gain a life of ease, which means to gratify their love of show, they barter away their peace of mind for this world, all hope for the next, and only gain a little worthless tinsel the scorn of their fellow-creatures, and a host of loathsome diseases."

- John Harvey Kellogg

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"Lack of Early Training.- It is needless to demonstrate a fact so well established as that the future character of an individual depends very largely upon his early training. If purity and modesty are taught from earliest infancy, the mind is fortified against he assaults of vice. If, instead, the child is allowed to grow up untrained, if the seeds of vice which are sure to fall sooner or later in the most carefully kept ground are allowed to germinate, if the first buds of evil are allowed to grow and unfold instead of being promptly nipped, it must not be considered remarkable that in later years rank weeds of sin should flourish in the soul and bear their hideous fruit in shameless lives. Neglect to guard the avenues by which evil may approach the young mind, and to erect barriers against vice by careful instruction and a chaste example, leaves many innocent souls open to the assaults of evil, and am easy prey to lust. If children are allowed to get their training in the street, at the corner grocery, or hovering around saloons, they will be sure to develop a vigorous growth of the animal passions. The following extract is from the writings of one whose open has been an inestimable blessing to American youth;- “Among the first lessons which boys learn of their fellows are impurities of language ; and these are soon followed by impurities of thought. . . . When this is the training of boyhood, it is not strange that the predominating ideas among men, in relation to the other sex, are too often those of impurity and sensuality. . . . We cannot be surprised, then, that the history of most young men is, that they yield to temptation in a greater or less degree and in different ways With many, no doubt, the indulgence is transient, accidental, and does not become habitual. It does not get to be regarded as venial. It does not get to be regarded as venial. It is never yielded to without remorse. The wish and the purpose are to resist ; but the animal nature bears down the moral. Still, transgression is always followed by grief and penitence. “With too many, however, it is to be feared, it is not so. The mind has become debauched by dwelling on licentious images, and by indulgence in licentious conversation. There is no wish to resist. They are not overtaken by temptation, for they seek it. With them the transgression becomes habitual, and the stain on the character is deep and lasting."

- John Harvey Kellogg

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"Sentimental Literature.- In another connection, we have referred particularly to the baddy, obscene books and pictures which are secretly circulated among the youth of both sexes, and to their corrupting influence. The hope is not entirely a vain one that this evil may be controlled; but there seems no possible practicable remedy for another evil which ultimately leads to the same result, though by less gross and obscene methods. We refer to the sentimental literature which floods the land. City and school libraries, circulating libraries, and even Sunday-school libraries, are full of books which, though they may contain good moral teaching, contain, as well, an element as incompatible with purity of morals as is light with midnight darkness. Writers for children and youth seem to think a tale of "courtship, love, and matrimony" entirely indispensable as a medium for conveying their moral instruction. Some of these "religious novels" are actually more pernicious than the fictions of well-known novelists who make no pretense to having religious instruction a particular object in view. Sunday-school libraries are not often wholly composed of this class of works, but any one who takes the trouble to examine the books of such a library will be able to select the most pernicious ones by the external appearance. The covers will be well worn and the edges begrimed with dirt from much handling. Children soon tire of the shallow sameness which characterizes the "moral" parts of most of these books, and skim lightly over them, selecting and devouring with eagerness those portions which relate the silly narrative of some love adventure. This kind of literature arouses in children premature fancies and queries, and fosters a sentimentalism which too often occasions most unhappy results. Through their influence, young girls are often led to begin a life of shame long before their parents are aware that a thought of evil has ever entered their minds. The following words from the pen of a forcible writer * present this matter in none too strong a light:- “You may tear your coat or break a vase, and repair them again ; but the point where the rip or fracture took place will always be evident. It takes less than an hour to do your heart a damage which no time can entirely repair. Look carefully over your child’s library ; see what book it is that he reads after he has gone to bed, with the gas turned upon the pillow. Do not always take it for granted that a book is good because it is a Sunday-school book.. As far as possible, know “who” wrote it, who illustrated it, who published it, who sold it. “It seems that in the literature of the day the ten plagues of Egypt have returned, and the frogs and lice have hopped and skipped over our parlor tables. “Parents are delighted to have their children read, but they should be sure as to what they read. You do not have to walk a day or two in an infested district to get the cholera or typhoid fever ; and one wave of moral unhealthy will fever and blast the soul forever. Perhaps, knowing not what you did, you read a bad book. Do you not remember it altogether? Yes! And perhaps you will never get over it. However strong and exalted your character, never read a bad book. By the time you get through the first chapter you will see the drift. If you find the marks of the hoofs of the devil in the pictures, or in the style, or in the plot, away with it. “But there is more danger, I think, from many of the family papers, published once a week, in those stories of vice and shame, full of infamous suggestions, going as far as they can without exposing themselves to the clutch of the law. I name none of them ; but say that on some fashionable tables there lie ‘family newspapers’ that are the very vomit of the pit. “The way to ruin is cheap. It costs three dollars to go to Philadelphia ; six dollars to Boston ; thirty-three dollars to Savannah ; but, by the purchase of a bad paper for ten cents you may get a thorough ticket to hell, by express, with few stopping places, and the final halting like the tumbling of the lightning train down the draw-bridge at Norwalk-sudden, terrific, deathful, never to rise.”"

- John Harvey Kellogg

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"Perhaps nothing fosters vice more than ignorance. Prostitutes come almost entirely from the more ignorant classes, though there are, of course, many exceptions. Among the lowest classes, vice is seen in its grossest forms and is carried to the greatest lengths. Intellectual culture is antagonistic to sensuality. As a general rule, in proportion as the intellect is developed, the animal passions are brought into subjection. It is true that very intellectual men have been great libertines, and that the licentious Borgias and Medicis of Italy encouraged art and literature ; but those are only apparent exceptions, for who knows to what greater depths of vice these individuals might have sunk had it not been for the restraining influence of mental culture ? Says Deslandes, “In proportion as the intellect becomes enfeebled, the generative sensibility is augmented.” The animal passions seem to survive when all higher intelligence is lost. We once saw an illustration of this fact in an idiot who has brought before a medical class in a clinic at Bellevue Hospital, New York. The patient had been an idiot from birth, and presented the most revolting appearance, seemingly possessing scarcely the intelligence of the average dog; but his animal propensities were so great as to be almost uncontrollable. Indeed, he showed evidences of having been a gross debauchee, having contracted venereal disease of the worst form. The general prevalence of extravagant sexual excitement among the insane is a well-known fact."

- John Harvey Kellogg

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"Children should be early taught to reverence virtue, to abhor lust; and boys should be so trained that they will associate with the name of woman only pure, chaste, and noble thoughts. Few things are more deeply injurious to the character of woman, and more conducive to the production of foul imaginations in children, than the free discussion of such subjects as the “Beecher scandal” and like topics. The inquisitive minds and lively imaginations of childhood penetrate the rotten mysteries of such foul subjects at a much earlier age than many persons imagine. The inquiring minds of children will be occupied in some way, and it is of the utmost importance that they should be early filled without thoughts that will lead them to noble and pure actions. Teach Self-Control.-One important part of early training is the cultivation of self-control, and a habit of self-denial, whenever right demands it. Another most essential part of a child’s moral training in the cultivation of right motives. To present a child no higher motives for doing right than the hope of securing some pleasant reward, or the fear of suffering some terrible punishment, is the surest way to make of him a supremely selfish man, with no higher aim than to secure good to himself no matter what may become of other people. And if he can convince himself that the pleasure he will secure by the commission of a certain act will more than counterbalance the probable risk of suffering, he will not hesitate to commit it, leaving wholly out of the consideration the question. Is it right ? or noble ? or pure ? A love of right for its own sake is the only solid basis upon which to build a moral character. Children should not be taught to do right in order to avoid a whipping, or imprisonment in a dark closet,-a horrid kind of punishment sometimes resorted to,-or even to escape “the lake of fire and brimstone.” Neither should they be constantly coaxed to right-doing by promised rewards,-a new toy, a book, an excursion, nor even the pleasures of Heaven. All of these incentives are selfish, and invariably narrow the character and belittle life when made the “chief” motives of action. Bur rather begin at the earliest possible moment to instill into the mind a love for right, and truth, and purity, and virtue, and an abhorrence for their contraries ; then will he have a worthy principle by which to square his life ;then will he be safe from the assaults of passion, of vice, of lust. A mind so trained stands up on an eminence from which all evil men and devils combined cannot displace it so long as it adheres to its noble principles."

- John Harvey Kellogg

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"Evil Associations.-A child may have been reared with the greatest care. From infancy he may have been carefully shielded from all pernicious influences, so that by the age of ten or twelve, when he is for the first time sent away to school, he may be free from vice; but when he associated with his fellow-students, he soon finds them practicing a habit new to him, and being unwarned, he speedily follows their filthy example and quickly becomes fascinated with the vice. Thousands have taken their first lessons in this debasing habit at school. Teachers and scholars testify that it is often practiced even in school hours, almost under the teacher’s eyes ; but where the infection most quickly spreads is in the sleeping apartments, where more than one occupy the same bed, or where several sleep in the same room. Nothing is more indispensable to purity of body and of morals than a private sleeping room and a single bed for each student. Such an arrangement would protect the youth from the reception of much evil, and would allow an opportunity for privacy which every young man or youth needs for his spiritual as well as physical benefit. Not the least benefit of the latter class is the opportunity for a thorough cleansing of the whole body every morning, which is almost as indispensable to purity of morals as cleanliness of body. The same suggestion is fully as applicable to the sleeping arrangements of girls. The exceptional cases in which this plan would not be the best are very few indeed."

- John Harvey Kellogg

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"Corruption in Schools.-Says Dr. Acton, “I cannot venture to print the accounts patients have given me for what they have seen or even been drawn into at schools. I would fain hope that such abominations are things of the past.” The entrance of a single corrupt boy into a school which may have been previously pure-though such schools must be extremely rare-will speedily corrupt almost the entire membership. The evil infection spreads more rapidly than the contagion of smallpox or yellow fever, and it is scarcely less fatal. This danger exists not in public or city schools alone, but in the most select and private schools. A father who had kept his two sons under the care of a private governess for several years, and then placed them in a small school taught by a lady, and composed of a few small children from the most select families, was greatly astonished when informed by a physician that his sons showed symptoms of the effects of self0abuse. He was totally incredulous, but an investigation showed that they had already practices the vile habit for several years, having learned it of an infantile school-mate. We are acquainted with one instance in which a primary school in a secluded and select community was nearly broken up by the introduction of this vile habit through a corrupt student. Many a watchful teacher has seen the light of growing intelligence suddenly dim and wane in the eye of his favorite student just when he was giving the most promise of developing unusual talents in literature, mathematics, or some one of the natural of physical sciences, and has been compelled to watch the devastating influence of this deadly upas tree that often claims the best and fairest human flowers as its victims."

- John Harvey Kellogg

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"3. Premature and effective development is a symptom closely allied to the two preceding. When it cannot be traced to such natural causes as overstudy, overwork, lack of exercise, and other influences of a similar nature, it should be charged to self-abuse. The early exercise of the genital organs hastens the attainment of puberty, in many cases, especially when the habit is acquired early, but at the same time saps the vital energies to that the system is unable to manifest that increased energy in growth and development which usually occurs at this period. In consequence, the body remains small, or does not attain that development which is otherwise would. The mind is dwarfed as well as the body. Sometimes the mind suffers more than the body in lack of development, and sometimes the reverse is true. This defective development is shown, in the physical organization of males, in the failure of the voice to increase in volume and depth of tone as it should; in deficient growth of the beard ; in failure of the chest to become full and shoulders broad. The mind and character show the dwarfing influence by failure to develop show the dwarfing influence by failure to develop those qualities which especially distinguish early womanhood. Such signs deserve careful investigation, for they can only result from some powerfully blighting influence."

- John Harvey Kellogg

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"Positive Signs.—The absolutely positive signs of solitary vice are very few. Of course the most certainly positive of all is detection in the act. Sometimes this is difficult, with such consummate cunning do the devotees of this Moloch pursue their debasing practice. If a child is noticed to seek a certain secluded spot with considerable regularity, he should be carefully followed and secretly watched, for several days in succession if needed be. Many children pursue the practice at night after retiring. If the suspected one is observed to become quickly quiet after retiring, and when looked at appears to be asleep, the bed clothes should be quickly thrown off under some pretense. If, in the case of a boy, the penis is found in a state of erection, with the hands near the genitals, he may certainly be treated as a masturbator without any error. If he is found in state of excitement, in connection with the other evidences, with a quickened circulation as indicated by the pulse, or in a state of perspiration, his guilt is certain, even though he may pretend to be asleep ; no doubt he has been addicted to the vice for a considerable time to have acquired so much cunning. If the same course is pursued with girls, under the same circumstances, the clitoris will be found congested, with the other genital organs, which will also be moist from increased secretion. Other conditions will be nearly as possible the same as those in the boy."

- John Harvey Kellogg

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"Seminal emissions during sleep, usually accompanied by erotic dreams, are known as nocturnal pollutions or emissions, and are often called “spermatorrhea”, though there is some disagreement respecting the use of the latter term. Its most proper use is when applied to the entire group of symptoms which accompany involuntary seminal losses. The masturbator knows nothing of this disease so long as he continues his vile practice; but when he resolves to reform, and ceases to defile himself voluntarily, he is astonished and disgusted to find that the same filthy pollutions occur during his sleep without his voluntary participation. He now begins to see something of the ruin he had wrought. The same nightly loss continues, sometimes being repeated several times in a single night, to his infinite mortification and chagrin. He hopes the difficulty will subside of itself, but his hope is vain; unless treated, it will probably continue until the ruin which he voluntarily began is completed. <br This disease is the result of sexual excesses of any kind ; it is common in married men who had abused the marriage relation, when they are forced to temporary continence from any cause. It also occurs in those addicted to mental unchastity, though they may be physically continent. It is not probable that it would ever occur in a person who had been strictly continent and had not allowed his mind to dwell upon libidinous imaginations."

- John Harvey Kellogg

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"Certain circumstances greatly increase the frequency of the emissions, and thus hasten the injury which they are certain to accomplish if not checked; as, neglect to relieve the bladder and bowels at night, late suppers, stimulating food and drinks, and anything that will excite the genital organs. Of all causes, amorous or erotic thoughts are the most powerful. Tea and coffee, spices and other condiments, and animal food have a special tendency in this direction. Certain positions in bed also serve as exciting or predisposing causes; as sleeping upon the back or abdomen. Feather beds and pillows and too warm covering in bed are also injurious for the same reason. In frequency, emissions will vary in different persons from an occasional one at long and irregular intervals to two or three a week, or several—as many as four in one case we have met—in a single night. The immediate effect of an emission will depend somewhat upon the frequency of occurrence and the condition of the individual. If very infrequent, and occurring in a comparatively robust person, after the seminal vesicles have become distended with seminal fluid, the immediate effect of an emission may be a sensation of temporary relief. This circumstance has led certain persons to suppose that emissions are natural and beneficial. This point will receive attention shortly. If the emissions are more frequent, or if they occur in a person of a naturally feeble constitution, the immediate effect is lassitude, languor, indisposition and often inability to perform severe mental or physical labor melancholy, amounting often to despair and even leading to suicide, and an exaggeration of local irritation, and of all the morbid conditions to be noticed under the head of “General Effects.” Headache, indigestion, weakness of the back and knees, disturbed circulation, dimness of vision, and loss of appetite, are only a few of these."

- John Harvey Kellogg

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"Emission not Necessary to Health.-If it be argued that an occasional emission is necessary to relieve the overloaded seminal vesicles, we reply, the same argument has been used as an apology for unchastity ; but it is equally worthless in both instances. It might as well be argued the vomiting is a necessary physiological and healthful act, and should occur with regularity, because a person may so overload his stomach as to make the act necessary as a remedial measure. Vomiting is a diseased action, a pathological process, and is occasioned by the voluntary transgression of the individual. Hence, it is as unnecessary as gluttony, and must be wasteful of vitality, even though rendered necessary under some circumstances. So with emissions. If a person allows his mind to dwell upon unchaste subjects, indulges in erotic dreams, and riots in mental lasciviousness, he may render an emission almost necessary as a remedial effort. Nevertheless, he will suffer from the loss of the vital fluid just the same as though he had not, by his own consupiscence, rendered it in some degree necessary. And as it would have been infinitely better for him to have retained and digested food in his stomach instead of ejecting it-provided it were wholesome food-so it would have been better for him to have retained in his system the seminal fluid, which would have been disposed of by the system and probably utilized to very great advantage in the repair of certain of the tissues."

- John Harvey Kellogg

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"An eminent English physician, Dr. Milton, who has treated many thousands of cases of this disease remarks in a work upon the subject as follows:- “Anything beyond one emission a month requires attention. I know this statement has been impuged, but I am quite prepared to abide by it. I did not put it forward till I considered I had quite sufficient evidence in my hands to justify me in doing so.” “An opinion prevails, as most of my readers are aware, among medical men, that a few emissions in youth do good instead of harm. It is difficult to understand how an unnatural evacuation can do good, except in the case of unnatural congestion. I have, however, convinced myself that the principle is wrong. Lads never really feel better for emissions ; they very often feel decidedly worse. Occasionally they may fancy there is a sense of relief, but it is very much the same sort of relief that a drunkard feels from a ram. In early life the stomach may be repeatedly overloaded with impunity, but I suppose few would contend that overloading was therefore good. The fact is that emissions are invariably more or less injurious ; not always visibly so in youth, not susceptible of being assessed as to the damage inflicted by any given number of them, but still contributing, each in its turn, a mite toward the exhaustion and debility which the patient will one day complain of.”"

- John Harvey Kellogg

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"Timely Warning.-But, in spite of chaste surroundings and all other favorable circumstances, if the child is left in ignorance of his danger, he may yet fall a victim to the devices of servants or corrupt playmates, or may himself make a fatal discovery. Hence arises the duty of warning children of the evil before the habit has been formed. This is a duty that parents seldom perform even when they are not unaware of the danger. They in some way convince themselves that their children are pure, at least, even if others are corrupt. It is often the most difficult thing in the world for patents to comprehend the fact that “their” children are not the best children in the world, perfect paragons of purity and innocence. There is an unaccountable and unreasonable delicacy on the part of parents about speaking of sexual subjects to their children. In consequence their young, inquisitive minds are let wholly in ignorance unless, perchance, they gain information from some vile source. Objections are raised against talking to children or young persons about matters in any degree pertaining to the sexual organs or functions. Some of the more important of them are considered in the introduction of this work, and we need not repeat here. The little one should be taught from earliest infancy to abstain from handling the genitals, being made to regard it as a very improper act. When the child becomes old enough to understand and reason, he may be further informed of the evil consequences; then, as he becomes older, the functions of the organs may be explained with sufficient fullness to satisfy his natural craving for knowledge. If this course were pursued, how many might be saved from ruin! It is, of course, necessary that the parents shall themselves be acquainted with the true functions of the organs before they attempt to teach any one else, especially children."

- John Harvey Kellogg

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"In children, especially those who have recently acquired the habit, it can be broken up by admonishing them of its sinfulness, and portraying in vivid colors its terrible results, if the child is old enough to comprehend such admonitions. In addition to faithful warning, the attention of the child should be fully occupied by work, study, or pleasant recreation. He should not be left alone at any time, lest he yield to temptation. Work is an excellent remedy ; work that will really make him very tired, so that when eh goes to bed he will have no disposition to defile himself. It is best to place such a child under the care of a faithful person of older years, whose special duty it shall be to watch him night and day until the habit is thoroughly overcome. In younger children, with whom moral considerations will have no particular weight, other devices may be used. Bandaging the parts has been practices with success. Tying the hands is also successful in some cases ; but this will not always succeed, for they will often contrive to continue the habit in other ways, as by working the limbs, or lying upon the abdomen. Covering the organs with a cage has been practiced with entire success. A remedy which is almost always successful in small boys is circumcision, especially when there is an degree of phimosis. The operation should be performed by a surgeon without administering an anaesthetic, as the brief pain attending the operation will have a salutary effect upon the mind, especially if it be connected with the idea of punishment, as it may well be in some cases. The soreness which continues for several weeks interrupts the practices, and if it had not previously become too firmly fixed, it may be forgotten and not resumed. If any attempt it made to watch the child, he should be so carefully surrounded by vigilance that he cannot possibly transgress without detection. If he is only partially watched, he soon learns to elude observation, and thus the effect is only to make him cunning in his vice."

- John Harvey Kellogg

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"The science of physiology teaches that our very thoughts are born of what we eat. A man that lives on pork, fine-flour bread, rich pies and cakes, and condiments, drinks tea and coffee and uses tobacco, might as well try to fly as to be chaste in thought. He will accomplish wonders if he remains physically chaste; but to be mental virtuous would be impossible for him without a miracle of grace. One whose thoughts have been so long trained in the filthy ruts of vice that they run there automatically, and naturally gravitate downward-such a one must exercise especial care to secure the most simple, pure, and unstimulating diet. The following precautions are necessary to be observed in relation to diet:- 1. “Never overeat”. If too much is taken at one meal, fast the next meal the give the system a chance to recover itself and to serve as a barrier against future transgressions of the same kind. Gluttony is fatal to chastity ; an overeating will be certain to cause emissions, with other evils, in one whose organs are weakened by abuse. 2. “Eat but twice a day”, or, if supper is eaten, let it be very light, and of the most simple food, as fruit, or fruit and bread. Nothing should be eaten within four or five hours of bed-time, and it is much better to eat nothing after three o’clock. The ancients ate but two meals a day ; why should moderns eat three or four? If the stomach contains undigested food, the sleep will be disturbed, dreams will be more abundant, and emissions will be frequent. A most imperative rule of life should be, “ever go to bed with a loaded stomach.” The violation of this rule is the great cause of horrid dreams and nightmare. 3. “Discard all stimulating food.” Under this head must be included, spices, pepper, ginger, mustard, cinnamon, cloves, essences, all condiments, salt, pickles, etc., together with animal food of all kinds, not excepting fish, fowl, oysters, eggs, and milk. It is hardly to be expected that all who have been accustomed to use these articles all their lives will discard them wholly at once, nor, perhaps, that many will ever discard them entirely ; but it would be better for them to do so, nevertheless. The only ones which should be tolerated under any circumstances should be lean beef or mutton, salt in very moderate quantities, and a moderate use of milk. Use as little of these as possible-“the less the better.” 4.”Stimulating drinks” should be abstained form with still greater strictness. Wine, beer, tea, and coffee should be taken under no circumstances. The influence of coffee in stimulating the genital organs is notorious. Chocolate should be discarded also. It is also recommended by some who suppose it to be harmless, being ignorant of the fact that it contains a poison practically identical with that of tea and coffee. Hot drinks of all kinds should be avoided. Tobacco, another stimulant, though not a drink, should be totally abandoned at once. 5. In place of such articles as have been condemned, eat fruits, grains, and vegetables. There is a rich variety of these kinds of food, and they are wholesome and unstimulating. Graham flour, oatmeal, and ripe fruit are the indispensables of a dietary for those who are suffering from sexual excesses."

- John Harvey Kellogg

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