Hsing Yun

"Mankind has been living on earth for millenniums, but why is it that no one ever discovered gravitational force before Newton? I believe that it is because Newton had a unique ability to observe. In Buddhist terms, Newton possessed a very high level of awareness, which is very important to the development of personal wisdom. Buddhism places a strong emphasis on the advancement of individual awareness; because only through progressive elevation of awareness can we develop and enhance our wisdom, which leads to the understanding and appreciation of nirvana."

"Throughout our lives, we needed parental caring, instruction from our teachers, support from society, and assistance from our mentors and encouragement from our friends. However most important of all, we must rely on our own self-awareness. We must not lose our awareness and become totally dependent on others."

"We need either a legitimate job or business to be able to lead a proper life. Our wealth, comfort and stability are the result of daily hard work, which allow us to be able to perform good and benevolent tasks for others. One cannot be expected to carry out significant charitable deeds if he himself is poor and starving."

"It is essential to satisfy our daily needs for clothing, food, lodging and transportation. Even if you are a perfectly enlightened Buddha, your daily livelihood is what needs to keep you alive in this world. In your Buddhist cultivation, it is not necessary to maintain a poverty-stricken and austere lifestyle. In fact, Buddhism encourages its devotees to be prosperous by being successful businesspersons or industrious employees"

"Before we start any task, we must set ourselves a goal. Once a goal is set, we will be able to identify a direction in which we can apply our energy and effort. To set a goal is to “make a resolution’ or in Buddhist terms “to resolve and make a vow.”"

"Today, we live in a time when science and economics have produced so much wealth and so many marvelous inventions it is hard to imagine what will come next. As we enjoy the benefits of our age, however, we must wonder how these material achievements are affecting the moral behavior of the world's people. The world has become so complex, individuals are now more able than ever to select their own realities, and to make decisions based on personal feelings or personal assessments of what is true and false."

"Deep truths are universal and they transcend the individual. Rational minds find solace in the truth because human reason itself is a reflection of deep reality."

"The modern world seduces people into believing that they have the competence to interpret truth in any way they like. People know more today than ever before, but what they know is usually little more than a collection of facts about one area of study or another. Each area of human endeavor is important to all others, but few areas of inquiry can really be said to have major bearing on our understanding of who we are as people, or what our place in the universe really is."

"Universal truth is beyond duality, beyond pleasure and pain, beyond the selfish interests of the individual who sees only himself and no one else. The Buddha's teachings on cause and effect tell us that karma is a law that applies to the workings of all conscious minds. No one can escape this law. When we behave with bad intentions, we create conditions that we ourselves one day will have to endure. The selfish person thinks that no one is seeing him, or that no one knows his thoughts; this is the logic of subjective "truth." The Buddha taught that our thoughts are precisely what make us who we are."

"In a perfect society, each citizen would understand the universality of truth and honor the rights and needs of others. A good society must be based on democratic principles, and yet when a democracy loses sight of the rights of its minority members and allows the wishes of the majority to control everything, there will always be problems. The rights of those who voted for the losing side of an election are fully as important as those who voted on the winning side. Objective standards of law and behavior must be respected at all times, and all members of any given society must be equal within those standards. When one group seizes power from another and flouts the basic rule of law, chaos inevitably follows. A good thing cannot come from a bad intention."

"It is important to have a clear recognition of the rarity of all events. The environmental movement has made us all more aware of the preciousness of out natural surroundings, but I wonder sometimes if it has not also had the effect of making us think that human life should proceed in the same way as the lives of animals? I hope not, for in the animal realm, the strong rule the weak, and the ruthless prevail. It would be a tragedy to interpret life in the human realm in terms of the lives of animals. Our human realm is precious most of all because it provides us with the opportunity to study the Dharma and to practice compassion."

"When we speak of nature, we mean the expression in this world of certain fundamental truths. Nature is a level of truth that is manifested in the world around us. All around us we can see the cycles of nature: the four seasons, the stages of life from birth to death, the rising and falling of phenomena, the movement of thought from one instant to the next. All of this is natural. All of this is part of the process of life. Life is a condition of nature just as nature is a condition of life. Life is created in nature, it develops in nature and it affects nature in ways that cannot be easily described."

"Buddhism reveres nature by stressing human nature and the human mind above all else. The Eastern and Western Pure Lands described in Buddhist sutras are characterized by the beauty of their natural environments. In them, streams and rivers are clean, the air is fragrant and the trees and flowers are magnificent as birds sing everywhere. The people that live there need only think of what clothing they want or what food they want for it to appear before them. The purpose of these descriptions is to show that there are states of consciousness in which it is possible for human beings to live in perfect accord with nature. When those states are reached, one need only think of what one wants and it will appear. There is no difference between thought and "reality.""

"Mountains lie in forms like living beings." If we pay close attention, can we not see—cannot all of us see—that there is nothing anywhere that does not issue from the very heart of our own being? All is one, all is us. How sad that so many people spend their lives encouraging division, selfishness and turmoil. Rather than enjoy the glory and oneness of this wonderful world, they prefer to carve out self-serving bits of it to the great detriment of all the many beings who must endure their presence here. That is exactly the kind of "life" that the Buddha taught us not to live!"

"A natural life in living nature All of life is one and all of life depends on all of its parts. The vast variety and complexity of life is something that all of us should treasure with all of our hearts. Unfortunately, humankind for too long has thought of itself as the "soul of nature" and in this has ceased showing respect and appreciation for the many other species of animals and plants that inhabit this world with us. To satisfy the needs of a mere moment, too many of us are willing to pillage and destroy entire ecosystems."

"Flowing with nature, finding the eternal Nature is based on harmony and it finds its balance through the harmonious functioning of its many parts. That which obstructs nature brings trouble to itself as it forces the basic harmony of life to decline into discord. The ancients used to say, "To oppose the flow of nature is to be mentally ill." Greed, anger, ignorance, pride, doubt, and jealousy are all mental defilements that run counter to the flow of nature; they always cause more problems than they solve and they usually lead us only deeper into error. Defilements like these are a kind of excess or a mistaken corrective that rebels against the natural flow of life. If we hoard our money, then we will never put it to good use. If we squander it, then eventually we will be left with nothing more than the stale memory of our profligacy."

"Nature and karma are similar, if not the same. When we do something good for the world, a good reward comes to us. When we do something evil to the world, a painful retribution results. Cause and effect form the spokes on a wheel that turns continuously, without beginning or end. Our very lives themselves are the temporary manifestations of a process of cause and effect that has been going on for eons. Already, each one of us has lived and died a thousand thousand times. Death is the beginning of a new life, while each life is the start of a new death that is yet to come. If this point is properly understood, we should be able to see that death is never an absolute end to anything and that life is never an absolute condition that persists without change."

"Life is a product of causes and conditions, while death is a product of their dispersal. If we gaze upon life and death from the highest level of truth, we will see that they are fundamentally nonexistent. Nothing is born and nothing dies. The truth is far deeper than that! This is why great Buddhist masters work not so much to overcome the cycle of birth and death, but rather to see deeply into their own basic nature, for this nature already is beyond life and death. Whenever a sentient being can even so much as glimpse his inner nature, he frees himself from immense trouble for his inner nature is nothing less than the mind of Buddha."

"The basic rules of life are no different today than they were in the past. If we want to live well and do our best while we are in this world, then we must live in accordance with the flow of nature as it finds expression both inside of us and outside of us. We must honor the rights and feelings of our spouses, children, neighbors and coworkers. If we want to begin a new business enterprise, we must respect the marketplace and take into consideration all of the many factors that will go into making our efforts pay off. If we want to improve the governance of our societies, then we must pay close attention to the needs of the people as we strive to set an example that is worthy of their natural and heartfelt respect. The imperative that we live in accordance with the natural laws of nature and the human heart is even more important for those of us who call ourselves Buddhists. Above all others, we must strive to set examples that inspire and comfort our fellow beings. Our words must be truthful and our motives must be pure, for this is the only way that we can ever hope to be of lasting value to others. In seeking this way of being, we will find that we are conforming perfectly to the way of nature as well, for the Tao of nature lies as much in our hearts as it does in the world that surrounds us."

"Freedom, democracy, and technology are the hallmarks of our modern century. However, misguided freedom has become an excuse for offending others; false democracy has become a weapon for trampling the weak; and unethical technology has become a tool for destroying one's neighbor. In the past freedom, democracy, and technology have been necessities for favorable progress. Now, they are the source of many problems. In these turbulent times, we call upon respect and magnanimity as a way for people of the world to cultivate increased mutual respect for and understanding of one another."

"Respect the freedom of others. Freedom is priceless. The history of the world is full of martyrdom for the cause of freedom. However, in a modern democracy, misconceptions of freedom can lead to great misfortune and confusion. Freedom requires respect for the freedom of others, and the Buddhist Five Precepts embody this spirit of freedom. No killing means to respect the lives of others. No stealing means to respect the property of others. No lying means to respect the reputation of others. No sexual misconduct means to respect the integrity of self and others. No intoxicants means to respect our own body. Upholding the precepts is honoring the freedom of others. When we examine the penitentiaries, we can see that inmates are being held because they have broken the Five Precepts."

"Life has no price because money cannot buy life. We should respect the value of being alive and of all living beings. Not only should we protect the lives of others, we should also respect our own life. We should be a lamp that illuminates and warms those who surround us. We should be a tree that shelters and comforts. We should be a bridge that guides all beings to the shore of happiness. We should be a raindrop that nurtures both body and mind."

"Our achievement is proportional to the size of our heart. If we can show magnanimity towards those in our family, we can be leaders in our homes. If we can show magnanimity towards those in our community, we can be leaders of our communities. If we can show magnanimity towards those in our nation, we can be leaders of our nation. If we can get beyond all opposites, appreciate everything in the universe, and help where it is appropriate, we will be as free as the king of the Dharma realm is. It is said: "Bamboo packs tightly, but water can still flow through it. The mountain is high, but clouds are not stopped by it." If we have magnanimity, we can be like clouds and water, penetrating all obstructions. We will be able to travel freely throughout the universe."

"He was the target of [Taiwanese] pro-independence advocates again in 2014 when he said in talks with Xi in Beijing that the “Chinese dream would enable China to become greater and more prosperous.” Despite this view, Hsing Yun remained widely admired among the island’s 24 million people, largely through his promotion of “humanistic Buddhism” and his charitable work in Taiwan and around the world."

"He was a product of his origins and of his generation, but also a religious figure who did not hesitate to dip his toes into the waters of politics, more often than not siding with the Kuomintang while always making sure to avoid doing or saying things that would anger Beijing."

"Unlike Cardinal Zen and the Dalai Lama, Hsing Yun was driven by pragmatism, not any beliefs in democracy. He was willing to work with anyone who could advance his interest and organization."

"His concept of humanistic Buddhism contributed to a shift in Chinese Buddhist practices from one that was ritual-centered and otherworldly to one that focused on the here-and-now through the practice of the Dharma and the promotion of Buddhist education and social welfare."

"Master Hsing Yun was revered by compatriots on both sides of the Taiwan Strait for always safeguarding the overall interests of the Chinese nation, firmly supporting China's national reunification and opposing "Taiwan independence," as well as helping advance cross-Strait exchanges."