History of science

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aprile 10, 2026

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"Two points should be specially emphasized in connection with the general theory of relativity. First, it is a purely physical theory, invented to explain empirical physical facts, especially the identity of gravitational and inertial mass, and to coordinate and harmonize different chapters of physical theory, especially mechanics and electromagnetic theory. It has nothing metaphysical about it. Its importance from a metaphysical or philosophical point of view is that it aids us to distinguish in the observed phenomena what is absolute, or due to the reality behind the phenomena, from what is relative, i.e. due to the observer. Second, it is a pure generalization, or abstraction, like Newton's system of mechanics and law of gravitation. It contains no hypothesis, as contrasted with the atomic theory or the theory of quanta, which are based on hypothesis. It may be considered as the logical sequence and completion of Newton's Principia. The science of mechanics was founded by Archimedes, who had a clear conception of the relativity of motion, and may be called the first relativist. Galileo, who was inspired by the reading of the works of Archimedes, took the subject up where his great predecessor had left it. His fundamental discovery is the law of inertia, which is the backbone of Newton's classical system of mechanics, and retains the same central position in Einstein's relativistic system. Thus one continuous line of thought can be traced through the development of our insight into the mechanical processes of nature... characterized by the sequence... Archimedes, Galileo, Newton, Einstein."

- History of science

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"[T]he ancients possessed a considerable acquaintance with many operations of technical chemistry... Their methods were probably jealously guarded and handed down by successive members of the crafts as precious secrets. ...But, under the conditions in which their industries were prosecuted, the scientific spirit was not free to develop, for science depends essentially upon free inter-communication of facts ...Moreover, the great intellects of antiquity, for the most part, had little sympathy with the operations of artisans, who, at least among the Greeks and Romans, were, for the most part, slaves. Philosophers taught that industrial work tended to lower the standard of thought. The priests, in most ages, have looked more or less askance at attempts, on the part of the laity, to inquire too closely into the causes of natural phenomena. The investigation of nature in early times was impossible for religious reasons. There was an outcry in Athens when the thunderbolts of Zeus were ascribed to the collision of clouds. Anaxagoras, , Plato, Aristotle, Diagoras, and Protagoras were charged by the priests with blasphemy and driven into exile. Prodikos, who deified the natural forces, as did Empedokles the primal elements, was executed for impiety. Sacerdotalism in Athens had no more sympathy with science than had the Holy Congregation in Italy when it banned the writings of Copernicus, Kepler, and Galileo, and sent Giordano Bruno to the stake. The educated Greeks had no interest in observing or in explaining the phenomena of technical processes. However prone they might be to speculation, they had no inclination to experiment or to engage in the patient accumulation of the knowledge of physical facts. ...The influence of a spurious , which lasted through many centuries and even beyond the time of Boyle, was wholly opposed to the true methods of science, and it was only when philosophy had shaken itself free from that chemistry, as a science, was able to develop."

- History of science

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