Devil

"Abashed the Devil stood, And felt how awful goodness is, and saw Virtue in her own shape how lovely; saw And pined his loss."

"Satan; so call him now, his former name Is heard no more in heaven."

"When Nietzsche said God is dead, he forgot to mention that Satan died in the same horrific accident."

"Be sober, be vigilant; because your adversary, the devil, as a roaring lion, walketh about, seeking whom he may devour."

"The true name for Satan, the Kabalists say, is that of Yahveh reversed; for Satan is not a black god, but the negation of God. The Devil is the personification of Atheism or Idolatry. For the Initiates, this is not a Person, but a Force, created for good but which may serve for evil. It is the instrument of Liberty or Free Will. (p. 102)"

"When there is question of saving souls, or preventing greater harm to souls, We feel the courage to treat with the devil in person."

"The Inquisition was established not just for the persecution of pitiful witches and sorcerers (mostly mediums), but for the annihilation of all the differently minded people, and all personal enemies of the representatives of the church, the latter having decided to obtain absolute power... Indeed, the easiest way to destroy the enemy was by accusing him of being in league with the devil. This devilish psychology the so-called "Guardians of the purity of Christian Principles" attempted to instill into the consciousness of the masses in every possible way."

"Thus, the ignoramuses laugh at the existence of Satan and, by that very fact, they confirm the correctness of the words of one subtle thinker, "The victory of the devil lies in his ability to convince people that he does not exist." The irrefutable proofs of the actuality of the other world and the life in it exists in great quantities and are available to many, but the trouble is that the broad masses are very badly informed about this. Besides, the atavism of the Middle Ages still makes many people fear the horns of the devil in every manifestation that is not understandable to them. Likewise, the fires of the Inquisition are still very fresh in the memory of many who suffered from them. Hence, there may be fear in connection with these matters."

"T-Bird: Abashed the Devil stood and felt how awful goodness is."

"[Diabolus] latrare potest, sollicitare potest; mordere non potest nisi volentem. Non enim cogendo, sed suadendo nocet; nec extorquet a nobis consensum, sed petit."

"Martin, resisting the devil firmly, answered him, that by-past sins are cleansed away by the leading of a better life, and that through the mercy of God, those are to be absolved from their sins who have given up their evil ways. The devil saying in opposition to this that such guilty men as those referred to did not come within the pale of pardon, and that no mercy was extended by the Lord to those who had once fallen away, Martin is said to have cried out in words to the following effect: “If you, yourself, wretched being, would but desist from attacking mankind, and even, at this period, when the day of judgment is at hand, would only repent of your deeds, I, with a true confidence in the Lord, would promise you the mercy of Christ.”"

"I charge thee, Satan, hous'd within this man, To yield possession to my holy prayers, And to thy state of darkness hie thee straight; I conjure thee by all the saints in heaven!"

"The devil hath power To assume a pleasing shape."

"Nay, then, let the devil wear black, for I'll have a suit of sables."

"He will give the devil his due."

"The prince of darkness is a gentleman."

"Remember the ancient saying, “If you seize the lesser devil by the tail, he will lead you to his superior.”"

"Let me say "amen" betimes, lest the devil cross my prayer."

"The lunatic, the lover and the poet, Are of imagination all compact: One sees more devils than vast hell can hold."

"This is a devil, and no monster; I will leave him; I have no long spoon."

"What, man! defy the devil: consider, he's an enemy to mankind."

"Satan had his companions, fellow devils, to admire and encourage him, but I am solitary and abhorred."

"In the most deeply significant of the legends concerning Jesus, we are told how the devil took him up into a high mountain and showed him all the kingdoms of the world in a moment of time; and the devil said unto him: "All this power will I give unto thee, and the glory of them, for that is delivered unto me, and to whomsoever I will, I give it. If thou, therefore, wilt worship me, all shall be thine." Jesus, as we know, answered and said "Get thee behind me, Satan!" And he really meant it; he would have nothing to do with worldly glory, with "temporal power;" he chose the career of a revolutionary agitator, and died the death of a disturber of the peace. And for two or three centuries his church followed in his footsteps, cherishing his proletarian gospel. The early Christians had "all things in common, except women;" they lived as social outcasts, hiding in deserted catacombs, and being thrown to lions and boiled in oil. But the devil is a subtle worm; he does not give up at one defeat, for he knows human nature, and the strength of the forces which battle for him. He failed to get Jesus, but he came again, to get Jesus' church. He came when, through the power of the new revolutionary idea, the Church had won a position of tremendous power in the decaying Roman Empire; and the subtle worm assumed the guise of no less a person than the Emperor himself, suggesting that he should become a convert to the new faith, so that the Church and he might work together for the greater glory of God. The bishops and fathers of the Church, ambitious for their organization, fell for this scheme, and Satan went off laughing to himself. He had got everything he had asked from Jesus three hundred years before; he had got the world's greatest religion."

"Without Satan, with God only, how poor a universe, how trite a music!"

"Haply yon hell in mercy, shall be emptied: and you [Satan] shall dwell there alone, with your ministers."

"God seeks comrades and claims love, The devil seeks slaves and claims obedience."

"Deity is the coincidentia oppositorum, the reconciliation of contraries."

"We may not pay Satan reverence, for that would be indiscreet, but we can at least respect his talents."

"A person [Satan] who has during all time maintained the imposing position of spiritual head of four-fifths of the human race, and political head of the whole of it, must be granted the possession of executive abilities of the loftiest order."

"Don't you know there ain't no devil, there's just God when he's drunk."

"Thus we may infer that the only characteristic difference between modern Christianity and the old heathen faiths is the belief of the former in a personal devil and in hell. "The Aryan nations had no devil," says Max Muller. "Pluto, though of a sombre character, was a very respectable personage; and Loki (the Scandinavian), though a mischievous person, was not a fiend. The German Goddess, Hell, too, like Proserpine, had once seen better days. Thus, when the Germans were indoctrinated with the idea of a real devil, the Semitic Seth, Satan or Diabolus, they treated him in the most good-humored way." The same may be said of hell. Hades was quite a different place from our region of eternal damnation, and might be termed rather an intermediate state of purification. Neither does the Scandinavian Hel or Hela, imply either a state or a place of punishment; for when Frigga, the grief-stricken mother of Bal-dur, the white god, who died and found himself in the dark abodes of the shadows (Hades) sent Hermod, a son of Thor, in quest of her beloved child, the messenger found him in the inexorable region — alas! but still comfortably seated on a rock, and reading a book. The Norse kingdom of the dead is moreover situated in the higher latitudes of the Polar regions; it is a cold and cheerless abode, and neither the gelid halls of Hela, nor the occupation of Baldur present the least similitude to the blazing hell of eternal fire and the miserable "damned" sinners with which the Church so generously peoples it. (Part II, Chapter I, p. 10)"

"The devil can cite scripture for his purpose."

"If there is a devil in human history, that devil is the principle of command. It alone, sustained by the ignorance and stupidity of the masses, without which it could not exist, is the source of all the catastrophes, all the crimes, and all the infamies of history."

"The Bible is very vague. Bits and pieces from lots of now-defunct religions got synthesized: The cloven feet from Pan, the horns from the gods of various cults in the near east. In the 15th and 16th century, these solidified into this personification of evil, seen as the great enemy of Christ, the Church, and mankind: a horned, bestial, furry figure."

"He complained in no way of the evil reputation under which he lived, indeed, all over the world, and he assured me that he himself was of all living beings the most interested in the destruction of Superstition, and he avowed to me that he had been afraid, relatively as to his proper power, once only, and that was on the day when he had heard a preacher, more subtle than the rest of the human herd, cry in his pulpit: "My dear brethren, do not ever forget, when you hear the progress of lights praised, that the loveliest trick of the Devil is to persuade you that he does not exist!""

"Wow! I like that, see? Because that's the way the devil does it. Everytime you make an error, everytime you make a mistake and I mean it's nothing but a mistake; the first thing he says is 'if you are what you say you are', 'If you are a preacher', 'If you were a Christian'. That's the devil, everytime you hear it from somebody. Did you hear what I said? Everytime you hear somebody make a suggestion like that, remember that's not them, that's the devil! And I don't want to go too much further without telling you this: Before the devil even opens his mouth you ought already know who you are. It won't shake you, it won't bother you, because you already know who you are!""

"The devil, you see, is that friend who never stays with us to the end."

"How did the Devil come? When first attack?"

""There is a personal God, and there is a personal Devil!" thunders the Christian preacher. "Let him be anathema who dares say nay!" "There is no personal God, except the gray matter in our brain," contemptuously replies the materialist. "And there is no Devil. Let him be considered thrice an idiot who says aye." Meanwhile the occultists and true philosophers heed neither of the two combatants, but keep perseveringly at their work. None of them believe in the absurd, passionate, and fickle God of superstition, but all of them believe in good and evil. p. 31"

""Shut the door in the face of the daemon," says the Kabala, "and he will keep running away from you, as if you pursued him," which means, that you must not give a hold on you to such spirits of obsession by attracting them into an atmosphere of congenial sin. These daemons seek to introduce themselves into the bodies of the simple-minded and idiots, and remain there until dislodged therefrom by a powerful and pure will. Jesus, Apollonius, and some of the apostles, had the power to cast out devils, by purifying the atmosphere within and without the patient, so as to force the unwelcome tenant to flight. p. 319"

"The true doctrine of Buddha says that the demons, when nature produced the sun, moon, and stars, were human beings, but, on account of their sins, they fell from the state of felicity. If they commit greater sins, they suffer greater punishments, and condemned men are reckoned by them among the devils; while, on the contrary, demons who die (elemental spirits) and are born or incarnated as men, and commit no more sin, can arrive at the state of celestial felicity. p. 402"

"William Roper: So now you'd give the Devil benefit of law! Sir Thomas More: Yes! What would you do? Cut a great road through the law to get after the Devil? William Roper: Yes, I'd cut down every law in England to do that! Sir Thomas More: Oh? And when the last law was down, and the Devil turned 'round on you, where would you hide, Roper, the laws all being flat? This country is planted thick with laws, from coast to coast, Man's laws, not God's! And if you cut them down, and you're just the man to do it, do you really think you could stand upright in the winds that would blow then? Yes, I'd give the Devil benefit of law, for my own safety's sake!"

"Every man for himself, his own ends, the devil for all."

"The Devil himself, which is the author of confusion and lies."

"And bid the devil take the hin'most."

"Nick Machiavel had ne'er a trick (Though he gave his name to our Old Nick)."

"Here is the devil-and-all to pay."

"Well the Devil went down to Georgia He was lookin' for a soul to steal He was in a bind 'cause he was way behind And he was willin' to make a deal."

"Wherever God erects a house of prayer, The Devil always builds a chapel there: And 'twill be found, upon examination, The latter has the largest congregation."

"Long live the Devil."