Political Leaders

"Oh, sweet it is, where grass is deep And swifts are overhead, To lie and watch the clouds, and weep For friends already dead."

"I hate the ugly, hate the old, I hate the lame and weak, But more than all I hate the dead That lie so still in their earthen bed And never dare to rise."

"In old age it is no longer possible to credit the sheer, almost physical agony which is caused in youth by the passage of time, when the turning of spring into summer arouses pain as lively as the pain of toothache. The succession of the seasons is like a recurrent inescapable catastrophe, which sweeps away what is young and beautiful, and what is beautiful because it is young."

"The analytical faculty is underdeveloped in women."

"A pity she did not understand them!"

"He says to the Sovereign: "I no longer am leader of the majority party in the House of Commons; but I am carrying on as your Prime Minister." Now I don't think anyone can say that—at least without inflicting damage on the constitution... [it is] tantamount to treating the monarch herself with disrespect and denying the very principle on which our parliamentary democracy is founded."

"It's not impossible but it's difficult, for a non-white person to be British."

"It obliges one to think with a particular kind of logic and severity. If it is nonsense, it will not go into Latin...I regard it as cruelty to the young to deprive them of that insight into language...Who would have thought Thatcher would be responsible for introducing the Prussian system, of dictating from central government the content of education in the supposed interest of the state? Translation into Latin was the great stamp and mark of English classical scholarship...My fatal decision was not to be pedantic and leave it in Latin. I had written Et Tiberim multo spumantem sanguine cerno: from Virgil in the Aeneid. And at the last minute I said, 'I can't put that out in Latin, that's pedantic'...In Latin, it would have been lost."

"The reality of the situation is obscured when population is expressed as a percentage proportion taken over the whole of the United Kingdom. The ethnic minority is geographically concentrated, so that areas in which it forms a majority already exists, and these areas are destined inevitably to grow. It is here that the compatibility of such an ethnic minority with the functioning of parliamentary democracy comes into question. Parliamentary democracy depends at all levels upon the valid acceptance of majority decision, by which the nation as a whole is content to be bound because of the continually available prospect that what one majority has decided another majority can subsequently alter. From this point of view, the political homogeneity of the electorate is crucial. What we do not, as yet, know is whether the voting behaviour of our altered population will be able to use the majority vote as a political instrument and not as a means of self-identification, self-assertion and self-enumeration. It may be that the United Kingdom will escape the political consequences of communalism; but communalism and democracy, as the experience of India demonstrates, are incompatible. That is the spectre which the Conservative party's policy of assisted repatriation in the 1960s aimed to banish; but time and events have swept over and passed the already outdated remedies of the 1960s. We are entering unknown territory where the only certainty for the future is the relative increase of the ethnic minority due to the age structure of that population which has been established."

"To me a Tory is a person who believes that authority is vested in institutions—that's a carefully honed definition. We have made the law, not for extraneous reasons, not because it conforms with a priori specifications; it has been made by a particular institution in a particular way and can be changed by that institution in a particular way. A Tory therefore reposes the ultimate authority in institutions—he is an example of collective man."

"I [also] know that, on my deathbed, I shall still be believing with one part of my brain that somewhere on every ocean of the world there is a grey, grey ship with three funnels and sixteen-inch guns which can blow out of the water any other navy which is likely to face it. I know it is not so. Indeed, I realised at a relatively early age that it is not so. But that factor – that emotional factor... will not die until I, the carrier of it, am dead."

"The world is full of evil men engaged in doing evil things. That does not make us policemen to round them up nor judges to find them guilty and to sentence them. What is so special about the ruler of Iraq that we suddenly discover that we are to be his jailers and his judges? ... we as a nation have no interest in the existence or non-existence of Kuwait or, for that matter, Saudi Arabia as an independent state... I sometimes wonder if, when we shed our power, we omitted to shed our arrogance."

"[The House of Lords] is an integral part of Parliament simply because that is how Parliament evolved, and its powers, like those of the House of Commons, derive not from a theory but from precedent."

"It is debate which holds government to account or, to put the matter less pompously, forces government to make sense – if it can. For hour after hour or, if the subject is legislation, in detailed debate after detailed debate, ministers have to prove, if they can, the truth and the common sense about what they are doing or proposing. In the end, they and the whole House know what to make of it all; and because the House of Commons knows what to make of it all, the people outside also get to know. That is the real restraint upon what government can do. That is the inner meaning – I almost said "the private meaning" – of British democracy; for it is distinctively a parliamentary democracy... Government upon advice is the secret which has enabled the British to retain intact through so many vicissitudes the monarchy which remains the focus of national loyalty as well as the dynamo by which the machinery of the state is driven."

"Unlike every other parliament in the world, the parliament of the United Kingdom does not owe its existence to any document or treaty."

"Like all human institutions, it [the state] too is mortal. An observer watching the behaviour and listening to the language of British politicians since 1972...would have been reasonably entitled to conclude that the British had become disenchanted with the unique form of government which continues to distinguish them from their continental contemporaries and had resolved to abandon parliamentary self-government under an unwritten constitution in order to be embraced by a single state – and that a unitary, not a federal state – comprising western Europe, the Iberian peninsula and Greece and live forever under treaties interpreted by the European Court. I am not the person best qualified to advise you whether that judgement would be premature, because my own obstinate refusal to countenance the abandonment of parliamentary self-government by the United Kingdom has resulted in my living the life of an Ishmael in British politics since 1972. I will therefore do no more than leave you with some cautionary words of a general character. Nations do tend to behave remarkably like themselves and to revert to past habits even after appearing to have departed from them for sometimes lengthy periods. The most reliable indication of a nation's future behaviour is its history. It would be an exaggeration no doubt, but a venial exaggeration, to say that the history of Britain is the history of British parliamentary self-government."

"We are taunted—by the French, by the Italians, by the Spaniards—for refusing to worship at the shrine of a common government superimposed upon them all... where were the European unity merchants in 1940? I will tell you. They were either writhing under a hideous oppression or they were aiding and abetting that oppression. Lucky for Europe that Britain was alone in 1940."

"Powellism is now part of the English intellectual and moral tradition; part of the nation's mythology. The man, too, is a legend in his lifetime. So in a sense his work is done. For whatever eventually happens to him his ideas have now entered the bloodstream of the British body politic, guaranteeing them a kind of immortality. Of no other living British statesman could the same be said."

"He abhors the label right and calls himself a Tory radical. For him the essence of Powellism is its frankly Gaullist emphasis on national independence and its marking out of political ground in which a realistic patriotism can flourish again. But paradoxically it is not rightist in the old-style Tory sense. Mr. Powell, unlike the true Tory right, calls for a withdrawal from Empire not even into Europe but into Britain... Mr. Powell is seen by his lieutenants as the latter-day Joe Chamberlain in the Tory Party, the boy from "Brum" who, though he is unlikely ever to lead his party, will change its orientation and nature by driving it into a Gaullist radicalism rather than on to the right."

"On 20 April 1968 Enoch Powell delivered his notorious 'rivers of blood' speech about the perils of allowing Commonwealth immigrants into the United Kingdom. Kenneth was furious. Powell, Kenneth observed to me, had been assiduous in recruiting men and women from the West Indies to staff the National Health Service. It could not have worked without them."

"On the issue raised by Mr Powell [the EEC] hinges the question whether the British are to retain power to decide their own destiny. In other words, are we to be independent? ... On that issue, put that way, I stand four-square in line with Mr Powell and I hope he is not embarrassed. He is moving to the position which the late General de Gaulle took up at the time of the collapse of France in the last war."

"Among the various textual notes that appear in academic journals, I still find much to commend in the articles by J. Enoch Powell in the Classical Quarterly for 1935 and 1938. His suggestions and conjectures are also implicit in his absolutely indispensable Lexicon to Herodotus."

"With this Bill my right hon. Friends continue their pursuit of one of the hoariest futilities in the recorded history of politics, the attempt to use coercion in some form or other to prevent the laws of supply and demand from expressing themselves in terms of prices."

"During any period of inflation expectations, calculations, plans are bound to be based upon an extrapolation of that degree of inflation. After all, we all extrapolate—we have to form notions of what is to come from what has just gone. Then, if inflation in fact tails off or is eliminated, a certain proportion of those expectations are defeated, in some cases disastrously; and until resources have rearranged themselves and expectations have re-formed themselves upon the basis either of reduced inflation or of stable money values, there will be transitional unemployment of resources, including labour. Anyone who purports to reduce or end inflation without causing transitional unemployment is either deceiving himself or deceiving others; and those who object to a method which undeniably holds the key to inflation that it would cause unemployment...are really saying, though they do not dare to do so openly, that they would rather inflation continued than that additional, transitional unemployment should be incurred; for if inflation is slowed down or eliminated by whatever means—by prayer, by magic, by prices and incomes policy, or by control of the money supply—that is the result which will follow."

"The connection between the control of inflation and unemployment is that if a substantial level of inflation is in operation and that level is reduced, then to that extent it is inevitable that transitionally unemployment should result. I say again: it is inevitable that controlling inflation, in the sense of reducing or eliminating it, causes transitional unemployment... It arises from the disappointment of the expectations which are maintained during a period of inflation."

"In order for all prices to rise—in other words, in order for the value of money to fall—it is necessary, it is elementary, that the supply of money, whatever precisely is meant by that, or whatever precise measurement is applied to it, should be increasing relative to the supply of goods and services; and since the supply of goods and services, however unsatisfactory we might find its growth, is certainly not diminishing, we are clearly confronted with the effective consequences of a growth in the money supply. Indeed, in a modern economy, long-term inflation—that which we have experienced in the past and of which we are experiencing an acute phase at the moment—can be explained or accounted for only in terms of the rate of increase of the money supply."

"Does my right hon. Friend not know that it is fatal for any Government or party or person to seek to govern in direct opposition to the principles on which they were entrusted with the right to govern? In introducing a compulsory control of wages and prices, in contravention of the deepest commitments of this party, has my right hon. Friend taken leave of his senses?"

"[T]he power to control the supply of money, which is one of the fundamental aspects of sovereignty, has passed from government into other hands; and therefore new institutions must be set up which will in effect exercise some of the major functions of government. They would set the level of public expenditure, and settle fiscal policy, the exercise of taxing and borrowing powers of the state, since these are indisputedly the mechanism by which the money supply is determined. But they would do more than this. They would be supreme over the economic ends and the social structure of society: for by fixing prices and incomes they would have to replace the entire automatic system of the market and supply and demand—be that good or evil—and put in its place a series of value judgments, economic or social, which they themselves would have to make...There is a specific term for this sort of polity. It is, of course, totalitarian, because it must deliberately and consciously determine the totality of the actions and activities of the members of the community; but it is a particular kind of totalitarian regime, one, namely, in which authority is exercised and the decisions are taken by a hierarchy of unions or corporations—to which, indeed, on this theory the effective power has already passed. For this particular kind of totalitarianism the Twentieth Century has a name. That name is "fascist"."

"The plantation of Ulster, right or wrong, wise or unwise, beneficent or not, did take place; neither it nor its consequences can be pretended out of existence. The people of this province are part of the British nation, and the soil of this province is British soil, because the great majority of its inhabitants are so minded."

"All belief in democracy, above all in parliamentary democracy, is an act of faith, as the maintenance of all free institutions is an act of faith. It depends on the faith that the political will of the people is capable of self-expression and of impressing itself upon those free institutions and ultimately moulding them to its will. If that be not so, then democracy and Parliament and all their theory are empty husks. So it is a question of faith whether the people will defend, are determined to defend, have the desire and purpose to defend, or, if it is lost, to restore and regain, the supremacy of Parliament and the political independence of this country."

"[W]ith a floating rate we should still have to cope with our own domestic inflation. Of course, with a floating rate we cannot guarantee this or that rate of increase in our domestic product. But, with a floating rate, of this we can be sure, that we shall not artificially, for the sake of a shibboleth and a fetish, impose upon this country alternately the evils of deflation and of inflation, that we shall not go on repeating the bad film seen so often during the last 25 years."

"[A]s long as the rate is fixed the speculator is on a one-way option. As soon as the rate is determined by the market, speculation is equal and opposite at the market rate. One has only to imagine what would be the position—and it is not an entirely out-of-the-way analogy—if there were to be fixed rates on the Stock Exchange. Everyone would know when they were false and did not correspond with the realities. The consequence would be that from time to time we should have to unpeg the fixed rates, with catastrophic changes of value, instead of the market rates being determined by the judgments of all who participate in the market. The same happens with a floating rate for a currency."

"[I]t is not speculation, leads and lags, and the rest which cause the trouble. It is their impact against fixed exchange rates. With a floating exchange rate, speculation is not only harmless; it actually does its work, of moving the rate to correspond accurately with the net total of all anticipations. Speculation only becomes harmful, it can only do baleful work, when it is confronted with a blatantly false assertion made and attempted to be sustained by Governments in terms of a fixed parity... [I]n a world of economic change and in a world where the major monetary powers are likely for a long time to come to be pursuing their own different policies, the nearest approach to stability we can have is by allowing those changes to be reflected in rates which are free to move. We ought now, at last, to abandon the illusion that we can call change to a halt and live in a world of our own pretence, and instead to provide, by a sensitive and continuous recognition of changing reality, at least that stability which is available."

"Week by week, month by month, the House of Commons votes to divest itself of what it had gained through a length of time not much shorter than the history of England itself, the trophies of its past struggles, the prizes of conflicts which will be renowned as long as English history is read."

"When German sovereigns acceded to the throne of Britain, they were astonished to discover what George II used to call ‘that damned House of Commons’; but they learnt the lesson that the House of Commons had its way in the end. In former times and in modern times there has been a procession of occasions when the nations of the continent forgot or ignored the House of Commons to their cost, because to forget or ignore the people of Britain themselves, who, however late they awaken, will not suffer themselves to be parted from their heritage of parliamentary self-government and national independence."

"The House of Commons is at this moment being asked to agree to the renunciation of its own independence and supreme authority—but not the House of Commons by itself. The House of Commons is the personification of the people of Britain: its independence is synonymous with their independence; its supremacy is synonymous with their self-government and freedom. Through the centuries Britain has created the House of Commons and the House of Commons has moulded Britain, until the history of the one and the life of the one cannot be separated from the history and life of the other. In no other nation in the world is there any comparable relationship. Let no one therefore allow himself to suppose that the life-and-death decision of the House of Commons is some private affair of some privileged institution which at intervals swims into his ken and out of it again. It is the life-and-death decision of Britain itself, as a free, independent and self-governing nation. For weeks, for months the battle on the floor of the House of Commons will swing backwards and forwards, through interminable hours of debates and procedures and votes in the division lobbies; and sure enough the enemies and despisers of the House of Commons will represent it all as some esoteric game or charade which means nothing for the outside world. Do not be deceived. With other weapons and in other ways the contention is as surely about the future of Britain's nationhood as were the combats which raged in the skies over southern England in the autumn of 1940. The gladiators are few; their weapons are but words; and yet the fight is everyman's."

"Make no mistake, the real power resides not where present authority is exercised but where it is expected that authority will in future be exercised. The magnetic attraction of power is exercised by the prospect long before the reality is achieved; and the trek towards the rising sun, which is already in progress in 1972, would swell to an exodus before long. What do you imagine is the reason why Roy Jenkins is prepared to resign the front bench and divide his party in the endeavour to give a Conservative Prime Minister a majority in the House of Commons? The motive is not ignoble or discreditable—I am not asserting that—but it is a motive which it behoves people in Britain well to understand. It is the ambition to exercise his talents on the stage of Europe and to participate in taking decisions not for Britain here at home but for Europe in Brussels, Paris, Luxembourg or wherever else the imperial pavilions may be pitched. He does not, I assure you, forsee his future triumphs and achievements where his predecessors have seen them in the past – at the despatch box in the House of Commons or in the Cabinet room at Downing St. These are not good enough: the vision splendid beckons elsewhere."

"For this House, lacking the necessary authority either out-of-doors or indoors, legislatively to give away the independence and sovereignty of this House now and for the future is an unthinkable act. Even if there were not those outside to whom we have to render account, the very stones of this place would cry out against us if we dared such a thing. We are here acting not only collectively but as individuals; and each hon. Member takes his own responsibility upon himself—as I do, when I say for myself "It shall not pass"."

"The Bill ... does manifest some of the major consequences. It shows first that it is an inherent consequence of accession to the Treaty of Rome that this House and Parliament will lose their legislative supremacy. It will no longer be true that law in this country is made only by or with the authority of Parliament... The second consequence ... is that this House loses its exclusive control—upon which its power and authority has been built over the centuries—over taxation and expenditure. In future, if we become part of the Community, moneys received in taxation from the citizens of this country will be spent otherwise than upon a vote of this House and without the opportunity ... to debate grievance and to call for an account of the way in which those moneys are to be spent. For the first time for centuries it will be true to say that the people of this country are not taxed only upon the authority of the House of Commons. The third consequence which is manifest on the face of the Bill, in Clause 3 among other places, is that the judicial independence of this country has to be given up. In future, if we join the Community, the citizens of this country will not only be subject to laws made elsewhere but the applicability of those laws to them will be adjudicated upon elsewhere; and the law made elsewhere and the adjudication elsewhere will override the law which is made here and the decisions of the courts of this realm."

"Such is, and will be seen to be, the effect of the legislation which the House of Commons must accept if the Treaty of Accession is to be ratified. It will be asked to divest itself of the unrestricted competence and authority which it has gained and maintained over centuries, and which the people of Britain regard as the guarantee of their national independence and political liberties."

"[Parliament's] uniqueness lies in its virtually uninterrupted exercise of sovereignty through the centuries, so that, in the modern world of written constitutions and artificially erected representative assemblies, there is no other nation which is one with its parliament as we are. Among all the countries of Europe there is no other of which it could be said that its history would be unintelligible, almost non-existent, if the history of its parliament were removed."

"The relevant fact about the history of the British Isles and above all of England is its separateness in a political sense from the history of continental Europe. The English have never belonged to it and have always known that they did not belong. The assertion contains no element of paradox. The Angevin Empire contradicts it as little as the English claim to the throne of France; neither the possession of Gascony nor the inheritance of Hanover made Edward I or George III anything but English sovereigns. When Henry VIII declared that 'this realm of England is an empire (imperium) of itself', he was making not a new claim but a very old one; but he was making it at a very significant point of time. He meant—as Edward I had meant, when he said the same over two hundred years before—that there is an imperium on the continent, but that England is another imperium outside its orbit and is endowed with the plenitude of its own sovereignty. The moment at which Henry VIII repeated this assertion was that of what is misleadingly called 'the reformation'—misleadingly, because it was, and is, essentially a political and not a religious event. The whole subsequent history of Britain and the political character of the British people have taken their colour and trace their unique quality from that moment and that assertion. It was the final decision that no authority, no law, no court outside the realm would be recognised within the realm. When Cardinal Wolsey fell, the last attempt had failed to bring or keep the English nation within the ambit of any external jurisdiction or political power: since then no law has been made for England outside England, and no taxation has been levied in England by or for an authority outside England—or not at least until the proposition that Britain should accede to the Common Market."

"The omnipotence of Parliament is for the British what for other nations is represented by the constitution, the declaration of independence and the law of human rights all rolled into one. That division of powers which was wrongly deduced from observation of Britain in the eighteenth century is unknown to Britain: just because we have no written constitution, the control of Parliament over both law and government has to be unlimited. In order for Britain to join the Community, the House of Commons has to be told, and to accept, that it will progressively lose its exclusive power to control legislation and government."

"Keynes is dead!"

"The monetary belief, or the monetary myth, upon which a whole generation has been reared—that an injection of money into the system is the automatic cure for unemployment—has collapsed in the face of the experience of the past four or five years."

"[T]he only realignment of currencies which can be lasting and satisfactory is one which is continuously worked out by a free market."

"Virtually the entire inflow was therefore Asiatic, and all but three or four thousand of that inflow originated from the Indian subcontinent... It is by 'black Power' that the headlines are caught, and under the shape of the negro that the consequences for Britain of immigration and what is miscalled 'race' are popularly depicted. Yet it is more truly when he looks into the eyes of Asia that the Englishman comes face to face with those who will dispute with him the possession of his native land."

"I do not believe that this nation, which has maintained and defended its independence for a thousand years, will now submit to see it merged or lost; nor did I become a member of our sovereign Parliament in order to consent to that sovereignty being abated or transferred. Come what may, I cannot and will not."

"In your town, in mine, in Wolverhampton, in Smethwick, in Birmingham, people see with their own eyes what they dread, the transformation during their own lifetime or, if they are already old, during their children's, of towns, cities and areas that they know into alien territory...Of the great multitude, numbering already two million, of West Indians and Asians in England, it is no more true to say that England is their country than it would be to say that the West Indies, or Pakistan, or India are our country. In these great numbers they are, and remain, alien here as we would be in Kingston or in Delhi; indeed, with the growth of concentrated numbers, the alienness grows, not by choice but by necessity. It is a human fact which good will, tolerance, comprehension and all the social virtues do not touch. The process is that of an invasion, not, of course, with the connotation either of violence or a premeditated campaign but in the sense that a people find themselves displaced in the only country that is theirs, by those who do have another country and whose home will continue to be elsewhere for successive generations."

"Opinion has been right to fasten upon sovereignty as the central issue. Either British entry is a declaration of intent to surrender this country's sovereignty, stage by stage, in all that matters as a nation, and makes a nation, or else it is an empty gesture, disgraceful in its hollowness alike to those who proffer and to whose who accept it. The superior people laugh at those who talk about losing our Queen and our Monarchy... The Queen is the Queen in Parliament, as truly today as when her predecessor, Tudor Henry, observed that ‘we are nowhere so high in our estate royal as in this Our High Court of Parliament’. The question which the people of this country will have proposed to them is: will you, or will you not, continue to be governed by the Queen in Parliament? It is no less than that, and they have understood it."