Political Leaders

"It is vain, sir, to extenuate the matter. Gentlemen may cry, Peace, peace! But there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear or peace so sweet as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!"

"Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable—and let it come! I repeat it, sir, let it come."

"They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. Three millions of people, armed in the holy cause of Liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave."

"There is no longer any room for hope. If we wish to be free—if we mean to preserve inviolate those inestimable privileges for which we have been so long contending—if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained—we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is all that is left us!"

"Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings resort."

"It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it."

"The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly kings."

"Let us trust God and our better judgment to set us right hereafter. United we stand, divided we fall. Let us not split into factions which must destroy that union upon which our existence hangs. Let us preserve our strength for the French, the English, the Germans, or whoever else shall dare invade our territory, and not exhaust it in civil commotions and intestine wars."

"This is all the inheritance I can give to my dear family. The religion of Christ can give them one which will make them rich indeed."

"If she chuses to set free one or two of my slaves she is to have full power to do so."

"With respect to subsequent amendments, proposed by the worthy member, I am distressed when I hear the expression. It is a new one altogether, and such a one as stands against every idea of fortitude and manliness in the states, or any one else. Evils admitted in order to be removed subsequently, and tyranny submitted to in order to be excluded by a subsequent alteration, are things totally new to me. . . . I ask, does experience warrant such a thing from the beginning of the world to this day? Do you enter into a compact first, and afterwards settle the terms of the government?"

"In this situation, I see a great deal of the property of the people of Virginia in jeopardy, and their peace and tranquillity gone. I repeat it again, that it would rejoice my very soul that every one of my fellow-beings was emancipated. As we ought with gratitude to admire that decree of Heaven which has numbered us among the free, we ought to lament and deplore the necessity of holding our fellowmen in bondage. But is it practicable, by any human means, to liberate them without producing the most dreadful and ruinous consequences? We ought to possess them in the manner we inherited them from our ancestors, as their manumission is incompatible with the felicity of our country. But we ought to soften, as much as possible, the rigor of their unhappy fate. I know that, in a variety of particular instances, the legislature, listening to complaints, have admitted their emancipation. Let me not dwell on this subject. I will only add that this, as well as every other property of the people of Virginia, is in jeopardy, and put in the hands of those who have no similarity of situation with us. This is a local matter, and I can see no propriety in subjecting it to Congress."

"With respect to that part of the proposal which says that every power not granted remains with the people, it must be previous to adoption, or it will involve this country in inevitable destruction. To talk of it as a thing subsequent, not as one of your unalienable rights, is leaving it to the casual opinion of the Congress who shall take up the consideration of that matter. They will not reason with you about the effect of this Constitution. They will not take the opinion of this committee concerning its operation. They will construe it as they please. If you place it subsequently, let me ask the consequences. Among ten thousand implied powers which they may assume, they may, if we be engaged in war, liberate every one of your slaves if they please. And this must and will be done by men, a majority of whom have not a common interest with you. They will, therefore, have no feeling of your interests. It has been repeatedly said here, that the great object of a national government was national defence. That power which is said to be intended for security and safety may be rendered detestable and oppressive. If they give power to the general government to provide for the general defence, the means must be commensurate to the end. All the means in the possession of the people must be given to the government which is intrusted with the public defence. In this state there are two hundred and thirty-six thousand blacks, and there are many in several other states. But there are few or none in the Northern States; and yet, if the Northern States shall be of opinion that our slaves are numberless, they may call forth every national resource. May Congress not say, that every black man must fight? Did we not see a little of this last war? We were not so hard pushed as to make emancipation general; but acts of Assembly passed that every slave who would go to the army should be free. Another thing will contribute to bring this event about. Slavery is detested. We feel its fatal effects—we deplore it with all the pity of humanity. Let all these considerations, at some future period, press with full force on the minds of Congress. Let that urbanity, which I trust will distinguish America, and the necessity of national defence,—let all these things operate on their minds; they will search that paper, and see if they have power of manumission. And have they not, sir? Have they not power to provide for the general defence and welfare? May they not think that these call for the abolition of slavery? May they not pronounce all slaves free, and will they not be warranted by that power? This is no ambiguous implication or logical deduction. The paper speaks to the point: they have the power in clear, unequivocal terms, and will clearly and certainly exercise it. As much as I deplore slavery, I see that prudence forbids its abolition. I deny that the general government ought to set them free, because a decided majority of the states have not the ties of sympathy and fellow-feeling for those whose interest would be affected by their emancipation. The majority of Congress is to the north, and the slaves are to the south."

"The great object is that every man be armed… Everyone who is able may have a gun."

"The liberties of a people never were, nor ever will be, secure, when the transactions of their rulers may be concealed from them."

"Are we at last brought to such an humiliating and debasing degradation, that we cannot be trusted with arms for our defense? Where is the difference between having our arms in possession and under our direction, and having them under the management of Congress? If our defense be the real object of having those arms, in whose hands can they be trusted with more propriety or equal safety to us, as in our own hands?"

"When the American spirit was in its youth, the language of America was different: Liberty, Sir, was then the primary object."

"Let Mr. Madison tell me when did liberty ever exist when the sword and the purse were given up from the people? Unless a miracle shall interpose, no nation ever did, nor ever can retain its liberty after the loss of the sword and the purse."

"Show me that age and country where the rights and liberties of the people were placed on the sole chance of their rulers being good men, without a consequent loss of liberty?"

"Suspicion is a virtue as long as its object is the public good, and as long as it stays within proper bounds. … Guard with jealous attention the public liberty. Suspect every one who approaches that jewel."

"Give me liberty, or give me death!"

"I believe a time will come when an opportunity will be offered to abolish this lamentable evil. Everything we do is to improve it, if it happens in our day; if not, let us transmit to our descendants, together with our slaves, a pity for their unhappy lot and an abhorrence of slavery."

"I will not, I cannot justify it."

"I shall honour the Quakers for their noble Effort to abolish Slavery. It is equally calculated to promote moral & political Good."

"It is not a little Surprising that Christianity, whose chief excellence consists of softening the human heart, in cherishing and improving its finer Feelings, should encourage a Practice so totally repugnant to the first Impression of Right and Wrong. What adds to the wonder is that this Abominable Practice has been introduced in the most enlightened Ages."

"The distinctions between Virginians, Pennsylvanians, New Yorkers and New Englanders are no more. I am not a Virginian, but an American."

"Caesar had his Brutus, Charles the First his Cromwell; and George the Third — ["Treason!" cried the Speaker] — may profit by their example. If this be treason, make the most of it."

"A King, by disallowing Acts of this salutary nature, from being the father of his people, degenerated into a Tyrant and forfeits all rights to his subjects' obedience."

"More of us have died since the Treaty of Greeneville than we lost by the years of war before, and it is all owing to the introduction of liquor among us."

"My forefather kindled the first fire at Detroit; from thence, he extended his lines to the head waters of Scioto; from thence, to its mouth; from thence, down the Ohio, to the mouth of the Wabash, and from thence to Chicago, on lake Michigan."

"I have been the last to sign this treaty; I will be the last to break it."

"This site honors the great Chief of the Miamis, Meshekinoqua, "The Little Turtle," son of the great Chief Acquenacque. He is held in the hearts of his people, allies, and foes with the greatest of honor and respect for his courageous valor and peacemaking."

"Here I am deaf and dumb. When I walk through the streets I see every person in his shop employed about something. Once makes shoes, another hats, a third sells cloth, and everyone lives by his labor. I say to myself, which of all these things can you do? not one. I can make a bow or an arrow, catch fish, kill game, and go to war, but none of these is of any use here."

"This liquor that they introduce into our country is more to be feared than the gun and tomahawk."

"He talks so fascinatingly on history, architecture and many subjects that politics seldom came up, but I should be disappointed if on any subject he did not produce some interestingly heterodox views."

"On the matter of his [Powell's] objections to the 1985 Anglo-Irish Agreement I now believe that his assessment was right, though I wish...he had been less inclined to impugn the motives of those who disagreed with him."

"There will never be anybody else so compelling as Enoch Powell. He had a rare combination of qualities all founded on an unfaltering belief in God, an unshakeable loyalty to family and friends and an unswerving devotion to our country. He was magnetic. Listening to his speeches was an unforgettable privilege. He was one of those rare people who made a difference."

"Enoch was the best parliamentarian I ever knew. Everything in Enoch's speeches had to be worked out in reason from first principles."

"Undoubtedly, Enoch was our finest intellect – classicist, historian, economist and biblical scholar... [H]e was a powerful public orator and able to command the House of Commons, or indeed any audience, with his remorseless logic and controlled passion. But as regards the Shadow Cabinet, by this stage he had largely withdrawn into himself. He was disliked and probably feared by Ted Heath... On Sunday 21 April 1968...I woke up to find the front pages of the newspapers dominated by reports of a speech Enoch Powell had made in Birmingham on immigration the previous afternoon. It was strong meat, and there were some lines which had a sinister ring about them. But I strongly sympathised with the gravamen of his argument about the scale of New Commonwealth immigration into Britain. I too thought this threatened not just public order but also the way of life of some communities... I was also quite convinced that, however selective quotations from his speech may have sounded, Enoch was no racist."

"Enoch was right. He had made the two intellectual leaps in economic policy which Keith Joseph and I would only make some years later. First, he had grasped that it was not the unions which caused inflation by pushing up wages, but rather the Government which did so by increasing the supply of money in the economy. Consequently, incomes policies...were a supreme irrelevance to anti-inflation policy. The only aspect of the matter which Enoch then and later failed sufficiently to grasp was the importance of the indirect link between trade union power and inflation. This lay in the fact that over-powerful trade unions priced their own members out of jobs, and inflicted unemployment on both union and non-union workers alike. Governments...would then react by lowering interest rates and expanding the money supply. This would increase demand and jobs for a time, but it also increased inflation... That said, Enoch's insight into the cause of inflation was of supreme importance."

"His intellect was second to none... Enoch got us on to the right argument about inflation."

"I have always read Enoch Powell's speeches and articles very carefully. He was not helpful over things like the Anglo-Irish Agreement. I think he has been absolutely right about the economy – inflation is a monetary phenomenon. I always think it was a tragedy that he left. He is a very, very able politician. I say that even though he has sometimes said vitriolic things against me."

"For those who saw and heard Enoch Powell, the memory is indelible – the black moustache, the burning eyes, the hypnotic, metallic voice, the precision of language, the agility in debate. These will be largely lost to future generations. But, in a more important respect, Powell will survive more surely than any other British politician of the 20th century except Winston Churchill. His speeches and writings will be read so long as there exists a political and parliamentary culture in which speaking and writing matter. And if there comes a time when such a culture is all but destroyed, those brave few who wish to restore it will find in the thoughts of Enoch Powell something approaching their Bible."

"Roy's parliamentary successes were often based on reflections as much as rhetoric. I remember one speech when Enoch Powell interrupted him with what appeared to be a telling point. Roy paused and thought and looked at the ceiling. He delayed his reply so long that there was an uncomfortable feeling among his supporters that for once he had been put off his stride. Then he said: “The Right Honourable Gentleman's logic, as always, is impeccable. But since he always starts from false premises, he is bound to come to the wrong conclusion.” In an off-the-cuff remark he had summed up Enoch Powell's whole career."

"I knew Powell at Cambridge when he was a young classical scholar. His IQ is enormously high."

"Cyril Chantler, one of Britain's wisest doctors, likes to give people a photocopy of Enoch Powell's book on medicine and politics and tell them that it's the best thing ever written on the NHS. Younger readers may not have heard of Enoch Powell, but he was a Tory minister of health in the early 1960s. He is most famous for his racist "rivers of blood speech," and I can remember protesting outside his Belgravia home. Could he really have written the best book on the NHS? I think that Cyril is right. One of Powell's strengths is that he was a distinguished classicist and writes beautifully, with directness, clarity, and wit: it's like reading Tacitus on the NHS. Another strength is his inability to dissimulate; the source of his catastrophic speech, his weakness as a politician, and his most famous observation that "all political careers end in failure.""

"Of all my pupils he always insisted on the highest standards of accuracy and knowledge in those who taught him. Woe betide the careless young master, as I was, who was guilty of a rash statement because, from the back bench of the Upper Sixth would come a voice, “But, sir”, followed by a long quotation from an author. He was a pupil from whom I learnt more than most."

"Powell establishes without argument, but by direct invocation of the central mysteries of his political faith, that our joining the European Community (as it then was) had created a crisis of legitimacy. If legitimacy lies concealed within institutions, and summarised not by reasons but by the power of their sacred names, then fundamental changes to those institutions can never be legitimate. To put it another way: to describe political processes in sacramental language is to rule out all changes which are not adjustments... Powell...was right...that this transformation amounted to a disenchantment with England, and a loss of those magical formulae on which our pride, allegiance and law-abidingness had hitherto depended. To the demoralised nation that we have become, Powell's language seems fraught and quaint. But we look around ourselves in vain for the alternative, recognising that no politician today has the ability to renew through his words the enchantment that has for centuries attached us to our country, and made it so natural to us to make the sacrifices required for its survival."

"Often Powell's audiences felt that he was speaking liturgically, when he touched on the subject of England. And they were right. In elucidating the idea of sovereignty, Powell invokes "the Crown in council, the Crown in Parliament and the Crown in judgement", blessing the existing institutions with names that repeat their magic without explaining it. When, in his famous St George's Day speech, he allows himself the use of purple prose...it is in order to emphasise the mystery of England. The "real presence" in the heart of politics of that inexplicable thing called the Crown, the very thing over which Shakespeare puzzled in his history plays."

"It was in his invocations of this thinking, feeling collective that Powell made his distinctive contribution to British politics... [T]hrough his language he placed this thing as squarely before the consciousness of his listeners as Shakespeare had done in his history plays, and invited them to recognise that he was talking not about an abstraction, but about their own destiny, which is but the microcosm of the larger destiny on which they depended."