Women Academics From The United States

"We are finally achieving a mass consciousness. We're seeing a widespread awareness and commitment to anti-racism that we have long needed. People are now alert and active because the pandemic demonstrated how interconnected our lives are."

"We finally had time to sit at home and reflect on how our society functions and whether or not it's functioning well for all of us. The overwhelming consensus was that it is not, it is insufficient – in fact, it's been unsustainable for decades, if not generations."

"People are really trying to show up in this moment for black people, but I think they are also doing it because they have been mad for a minute, almost like this pandemic was a pause, and they were able to think about what would justice look like, and what is actually going on, and they have been able to reflect on what is going on. I think they have been not O.K. for so many years, and they are finally saying, “Hey, we are going to take it to the streets and say we are going to show up in solidarity with you.”"

"When we first started Black Lives Matter, I always knew that this needed to be a global movement and that we needed more people to participate. The issues of police brutality, extrajudicial killings and anti-Black racism requires everybody to pay attention. I knew from the beginning that the project was big, that the mandate was big and that, if we use new media and technology – social media, specifically – we could get the message out there to thousands, if not millions of people."

"I'm extremely gratified that people have heard and are taking ownership of Black Lives Matter. People now know that in their respective industries and countries, they have the responsibility to ensure that Black people are respected, protected and affirmed."

"The evolution of policing was rooted in that. People recognize that. So their frustration is absolutely about the policing and the criminal-justice system writ large and the racial dimensions of it, and its lethal impact on our communities."

"One thing I just want to underscore is that the world is watching us. We see these rallies in solidarity emerging all across the globe, and I have friends texting me with their images in France and the Netherlands and Costa Rica, and people are showing me that they are showing up in solidarity."

"I absolutely think people are concerned with police brutality. Let me make that absolutely clear. We have been fighting and advocating to stop a war on black lives. And that is how we see it—this is a war on black life. And people understand that this system is filled with all sorts of inequality and injustice, and that implicit bias and just outright racism is embedded in the way that policing is done in this nation—and when you think about it historically, it was founded as a slave patrol."

"We have millions of people who have lost their jobs and filed for unemployment and are living paycheck to paycheck and hand to mouth, and I believe they are just thoroughly fed up and thoroughly beside themselves with grief and concern and despair because the government does not seem to have a plan of action that is dignified and comprehensive and seeks to address the core concerns that the average American has...."

"And so my belief and my view of these protests is that they are different because they are marked by a period that has been deeply personal to millions of Americans and residents of the United States, and that has them more tender or sensitive to what is going on."

"People who would normally have been at work now have time to go to a protest or a rally, and have time to think about why they have been struggling so much, and they are thinking, This actually isn’t right and I want to make time, and I have the ability to make time now and make my concerns heard..."

"Thinking about this moment, for me, leading up to this, it felt like we weren’t working fast enough... Our work wasn’t as effective as it needed to be. We’ve received all of the awards. I’m like, ‘Dear God, I don’t want another award, I want this to end.’ I do not care for any more accolades! This to me is common sense. You don’t want to see people dying and being murdered like this."

"I probably was the one out of the three of us that was like, ‘Let’s go, let’s get big, let’s get everybody.’ I wasn’t necessarily thinking about organizational structure... I was mostly thinking about building a mass movement that people can be a part of and feel an identity around."

"I was interested in giving folks like black, poor people who’ve been marginalized, brutalized, an opportunity to have more visibility. Before seven years ago, we could barely get the news to talk about police violence, let alone police death."

"Yesterday was the first time I cried for joy (after the protests in early June). Seeing the news clearly display our images and our slogans about defunding police, I was moved to see the people got the message. Because for far too long, we weren’t being heard. Part of why we even had to go to -Twitter and had to go to Facebook and had to use social media was because there was a silence around anti-black racism in our society. It was just a practical means of communicating."

"While we see that a lot of anger and outrage and frustration was sparked by the barbaric murder of George Floyd, it’s also clear to me that we have been sitting in our homes, navigating the pandemic, dealing with loved ones being sick, dealing with a great deal of fear and concern about what the day and the future will hold."

"What inspires me these days are immigrants. Immigrants all over the world who are doing the best that they can to make a living, to survive and also to thrive. Right now there are over 244 million people who aren't living in their country of origin. This is a 40 percent increase since the year 2000. So what this tells me is that the disparities across the globe are only getting worse."

"After the shooting death of Michael Brown Jr. by officer Darren Wilson in 2014, a Freedom Ride to Ferguson, Missouri, came together. Cullors, writing with co-organizer Darnell L. Moore in The Guardian that September, described the bus ride with 40 others in the spirit of the Freedom Rides across the segregated South during the early 1960s as “a tangible example of self-determination in the face of anti-black violence on the part of Ferguson residents and those of us who traveled from across the country to join them.”"

"For conservative and nationalist discourses, these marginalized Others were frequently objects of fascination and revulsion. Yet the horror provoked by Jews, homosexuals, and, in some areas, Gypsies cannot be explained simply by reference to the marginal; it was the way those at the margins of society made the bordelines of gender and nationality blur and shift that threatened to tear apart the very fabric of the patriarchal nation-state as it had been constituted. This threat was perhaps especially acute in Germany, whose identity as a unified nation was so tenuous."

"Conservatives and fascist ideologies adapted the notion that Jews were alien to the national community to a cultural critique that attributed the inauthenticity of contemporary mass culture to Jewish influence. Jews, not having a fixed location, could not share in cultures rooted in the community of blood or soil and were therefore reduced to the imitation of other cultures, to artifice."

"We are trained Marxists. We are super-versed on, sort of, ideological theories."

"We have to invest in black leadership. That's what I've learned the most in the last few years... What we've seen is thousands of black people showing up for our lives with very little infrastructure and very little support. I think our work as movement leaders isn't just about our own visibility but rather how do we make the whole visible. How do we not just fight for our individual selves but fight for everybody? And I also think leadership looks like everybody in this audience showing up for black lives. It's not just about coming and watching people on a stage, right? It's about how do you become that leader -- whether it's in your workplace, whether it's in your home -- and believe that the movement for black lives isn't just for us, but it's for everybody."

"I am hopeful for black futures. And I say that because we live in a society that's so obsessed with black death. We have images of our death on the TV screen, on our Twitter timelines, on our Facebook timelines, but what if instead we imagine black life? We imagine black people living and thriving. And that -- that inspires me."

"For many liberal of the 1930s fascism seemed not so much intrinsically wrong as wrong-headed, offering solutions that were at once too extreme and inadequate to address the crises of modernity."

"That’s what you want; you want your radical demands to become popular...Then they become actionable, and then your elected officials won’t feel as scared to pass something like stopping a $3.5 billion jail because, hey, everybody else is saying the idea of caging thousands of human beings who have mental-health issues isn’t a good idea anymore."

"For me, seeking spirituality had a lot to do with trying to seek understanding about my conditions—how these conditions shape me in my everyday life and how I understand them as part of a larger fight, a fight for my life."

"Antiblack racism is not only happening in the United States. It's actually happening all across the globe. And what we need now more than ever is a human rights movement that challenges systemic racism in every single context. ... We need this because the global reality is that black people are subject to all sorts of disparities in most of our most challenging issues of our day. I think about issues like climate change, and how six of the 10 worst impacted nations by climate change are actually on the continent of Africa. People are reeling from all sorts of unnatural disasters, displacing them from their ancestral homes and leaving them without a chance at making a decent living."

"Black Lives Matter is our call to action. It is a tool to reimagine a world where black people are free to exist, free to live. It is a tool for our allies to show up differently for us. I grew up in a neighborhood that was heavily policed. I witnessed my brothers and my siblings continuously stopped and frisked by law enforcement. I remember my home being raided. And one of my questions as a child was, why? Why us? Black Lives Matter offers answers to the why. It offers a new vision for young black girls around the world that we deserve to be fought for, that we deserve to call on local governments to show up for us."

"I've been learning a great deal about interdependence. I've been learning about how to trust your team.... After coming back from a three-month sabbatical... I felt it was really important for my leadership and for my team to also practice stepping back as well as also sometimes stepping in. And what I learned in this process was that we need to acknowledge that different people contribute different strengths, and that in order for our entire team to flourish, we have to allow them to share and allow them to shine.... I saw our team rise up in my absence. They were able to launch new programs, fundraise. And when I came back, I had to give them a lot of gratitude and praise because they showed me that they truly had my back and that they truly had their own backs.... In this process of my sabbatical, I was really reminded of this Southern African philosophy of Ubuntu. I am because you are; you are because I am. And I realized that my own leadership, and the contributions that I'm able to make, is in large part due to the contributions that they make, right? And I have to acknowledge that, and I have to see that, and so my new mantra is, "Keep calm and trust the team." And also, "Keep calm and thank the team.""

"Although the contemporary Left might seem to agree with the mainstream story of communism's failure – it doesn't work, where "it" holds a place for a wide variety of unspecified political endeavors – the language of failure covers over a more dangerous, anxiety-provoking idea – communism succeeded. The Left isn't afraid of failure, it is afraid of success, the successful mobilization of the energy and rage of the people. Leftists really fear the bloody violence of revolution, and hence they focus on displacing anger into safer procedural, consumerist, and aesthetic channels. As emphasizes, the legacy of anti- is a preference for the condemnation of some kinds of violence but not others: leftists join democrats, liberals, and conservatives in denouncing the while they virtually ignore the "far more bloody ." Even those who see themselves as part of some open and varied constellation of the Left condemn the violence of the people against those who would oppress them. State violence and the force of is taken for granted, assumed, cloaked in a prior legitimacy or presumed to be justified in the interest of order."

"September 2011 shattered the ideology of an invincible Wall Street much as September 2001 shattered the illusion of an invulnerable United States. All of a sudden and seemingly out of the blue, people outraged by the fact that "banks got bailed out" and "we got sold out" installed themselves in the financial heart of New York City. Occupying the symbol of capitalist class power, they ruptured it. The ostensible controllers of the global capitalist system, still reeling from the crash of 2008, appeared to have lost control over their own cement neighborhood. Hippies with tents and cops with barricades had turned Lower Manhattan into a chaotic mess. Those seeking to combine the people's work, debts, hopes, and futures into speculative instruments for private profit confronted a visible and actual collective counterforce. There in the power of the people where investment banks and hedge funds had already identified an enormous social surplus, a cadre of the newly active located an inexhaustible political potential. It was like a giant hole had been opened up in the steel and glass citadel of the financial class. Through it, traders, brokers, and market-makers – as well as everybody else – could see the possibility of a world without capitalism. Wall Street was occupied."

"The contemporary Left claims not to exist. Whereas the Right sees left-wing threats everywhere, those on the Left eschew any use of the term "we," emphasizing issue politics, , and their own fragmentation into a multitude of singularities."

"Against the background of communist = Soviet = Stalinist, two interlocking stories of the predominate. The first is that communism collapsed under its own weight: it was so inefficient, people were so miserable, life was so stagnant, that the system came to a grinding halt. It failed. Linked to Stalinism, the story of failure features chapters on , and terror. Like most ideological constructions, it's not quite coherent: it neglects the fact that the Stalin period was also a period in which the US and the USSR were allies. In the era most exemplary of the Soviet Union's injustice and illegitimacy, the period when the USSR was present not as a failed state but a strong one, the US was closer to the regime than at any other time in its history. The second, related, story of the collapse of communism is that it was defeated. We beat them. We won. Capitalism and liberal democracy (the elision is necessary) demonstrated their superiority on the world stage. Freedom triumphed over tyranny. The details of this victory matter less than the ostensible undeniability. After all, there is no Soviet Union anymore."

"The positions communism as a threat because communism names the defeat of and alternative to capitalism. It recognizes the crisis in capitalism: over-accumulation leaves the rich sitting on piles of cash they can't invest; industrial capacity remains unused and workers unemployed; global interconnections make unneeded skyscrapers, fiber-optic cables, malls, and housing developments as much a part of China as the US. At the same time, scores of significant problems – whether food shortages linked to climate change, energy shortages resulting from oil dependency, or drug shortages resulting from the failure of private pharmaceutical companies to risk their own capital – remain unmet because they require the kinds of large-scale planning and cooperation that capitalism, particularly in its contemporary finance and communications-driven incarnation, subverts."

"Capitalism is clearly and undeniably failing. It's directly responsible for the and everybody knows it."

"The US right calls everything it doesn’t like 'communist'. They call Clinton and Obama 'communists'. With 'communist' as the go-to name for anything that isn't , its acceptability increases. If you don't like the right, you're a communist."

"are the first generation of US Americans to have life prospects worse than their parents. The astronomical means that many young people put off the major purchases and life events linked to adulthood in the US -- buying a car or a house, getting married. At the same time, in highly populated cities like San Francisco, LA, Seattle, and NYC, rents are out of control. And we don’t have national healthcare. So paying for the basics of everyday life has become impossible. And we are told repeatedly that is in crisis and won’t survive. As one young person told me: 'My retirement program is socialism'."

"The Pale Blue Dot image of Earth is not a stunning image. But that didn’t matter in the end, because it was the way that Carl romanced it, turning it into an allegory on the human condition, that has ever since made the phrase “Pale Blue Dot” and the image itself synonymous with an inspirational call to planetary brotherhood and protection of Earth."

"The communist horizon appears closer than it has in a long time. The illusion that capitalism works has been shattered by all manner of – and we see it everywhere. The fantasy that democracy exerts a force for economic justice has dissolved as the US government funnels trillions of dollars to banks and the European central banks rig national governments and cut social programs in order to keep themselves afloat. With our desiring eyes set on the communist horizon, we can now get to work on collectively shaping a world that we already make in common."

"Precisely because the Soviet Union adopted "the capitalist heavy-industry definition of economic modernization," socialism remained caught within a very specific capitalist model of economic development. The Soviets did not reconstruct American capitalism. They glorified it. (Indeed, for some Soviets, Henry Ford was as close to a saint as one could get.)"

"The vast majority of India’s poor rely on daily for sustenance. With the current lockdown and its likely extension, millions of daily labourers and their families can no longer earn the money they need to survive. In this unprecedented situation, the Indian state must respond swiftly to prevent widespread acute hunger. [...] The health and economic threats posed by the pandemic are unprecedented: India must capitalise upon its preparedness to address food insecurity and prioritise food distribution to protect the health and welfare of its most vulnerable citizens."

"In a patently illegal use of armed force, United States and British bombs are falling on the people of Afghanistan. There are already reports of thousands of dead and wounded civilians from the same kind of American "smart bombs" used in Vietnam and Yugoslavia, with the promise of myriad casualties from unexploded cluster bombs.' Yet while the media bombards us with details about the tragic but few deaths from anthrax, we are shielded from photographs of the dead and injured in Afghanistan."

"Jan Ziegler, Special Rapporteur on the Right to Food to the United Nations High Commissioner for Human Rights, warned on October 15, that "The bombing has to stop right now. There is a humanitarian emergency." Relief agencies left Afghanistan in the wake of the bombing. The arrival of winter is imminent, when up to 7.5 million Afghans internally displaced by the bombing will be beyond the reach of humanitarian aid. Routing chief suspect Osama bin Laden from his cave with bombs is like finding a needle in a haystack, while mass starvation is inevitable."

"The BDS movement (Boycott, Divestment and Sanctions) was launched in 2005 by representatives of Palestinian civil society. They called upon “international civil society organizations and people of conscience all over the world to impose broad boycotts and implement divestment initiatives against Israel similar to those applied to South Africa in the apartheid era …” This call for BDS specified that “these non-violent punitive measures” should last until Israel fully complies with international law... Divestment campaigns urge banks, local councils, churches, pension funds and universities to withdraw investments from all Israeli companies and from international companies involved in violating Palestinian rights... BDS initiatives have been passed by more than 50 councils in Spain and by dozens of other councils in the U.K., Australia, Sweden, Norway and Ireland. U.S. churches, including the Presbyterian Church USA, the United Church of Christ and the United Methodist Church (UMC), and several Quaker bodies have voted to divest from Israeli and international companies targeted by the BDS movement. Academic associations in the U.S., Canada, Ireland, South Africa and the U.K. have voted to support BDS. More than 30 U.S. student associations and 11 Canadian student associations have voted to support divestment from Israeli apartheid... The E.U. has introduced rules prohibiting funding of Israeli companies and bodies based in illegal Israeli settlements and has warned businesses about the risks of doing business with illegal Israeli settlements."

"During the presidential campaign, Donald Trump declared he would “immediately” resume waterboarding and would “bring back a hell of a lot worse than waterboarding” because the United States is facing a “barbaric” enemy. He labeled waterboarding a “minor form” of interrogation. Waterboarding, which involves pouring water into the nose and mouth to make victims feel like they’re drowning, has long been considered torture, which is a war crime under US and international law. Indeed, the United States hung Japanese military leaders for waterboarding as a war crime after World War II."

"What does torture have in common with genocide, slavery and wars of aggression? They are all “jus cogens.” That’s Latin for “higher law” or “compelling law.” This means that under international law, no country can ever pass a law that allows torture. There can be no immunity from criminal liability for violation of a “jus cogens” prohibition. The United States has always prohibited torture — in our Constitution, laws, executive orders, judicial decisions and treaties. When we ratify a treaty, it becomes part of US law under the Supremacy Clause of the Constitution. “No exceptional circumstances whatsoever, whether a state of war or a threat of war, internal political instability or any other public emergency, may be invoked as a justification for torture,” the Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment, which the US ratified, states unequivocally. Torture is considered a grave breach of the Geneva Conventions, also ratified by the United States. Geneva classifies grave breaches as war crimes. The US War Crimes Act and 18 USC, sections 818 and 3231, punish torture, willfully causing great suffering or serious injury to body or health, and inhuman, humiliating or degrading treatment. And the Torture Statute criminalizes the commission, attempt, or conspiracy to commit torture outside the United States."

"Gen. Barry McCaffrey noted, “We tortured people unmercifully. We probably murdered dozens of them during the course of that, both the armed forces and the CIA.” Maj. Gen. Antonio Taguba, who directed the Abu Ghraib investigation, wrote, “there is no longer any doubt as to whether the [Bush] administration has committed war crimes. The only question that remains to be answered is whether those who ordered the use of torture will be held to account." ...The Obama administration’s refusal to bring the torturers to justice sends a clear message to future administrations — including the incoming one — that they can use torture with impunity. Moreover, if the United States does return to the bad old days of torture, “what kind of message would that be to the world?” asked Nils Melzer, UN special rapporteur on torture. “If the United States does it, those other countries will know they can get away with it. The last thing the world needs is a US president legitimizing this.”"

"A war crimes complaint has been filed against President Donald Trump, Israeli Prime Minister Benjamin Netanyahu and Trump adviser Jared Kushner in the International Criminal Court (ICC).... The complaint, filed by Middlesex University law professor William Schabas on June 30 on behalf of four Palestinians who live in the West Bank, states “there is credible evidence” that Trump, Netanyahu and Kushner “are complicit in acts that may amount to war crimes relating to the transfer of populations into occupied territory and the annexation of the sovereign territory of the State of Palestine.” Under article 15 of the ICC’s Rome Statute, any individual, group or organization can bring a complaint to the Office of the Prosecutor. ... Schabas’ complaint comes on the heels of unusual moves last month from the Trump administration, which declared a “national emergency” in June in an effort to shield U.S. and Israeli officials from ICC accountability for war crimes and crimes against humanity."

"Democratic socialist Bernie Sanders received the most votes in the first three primary elections. After centrist Joe Biden scored his first primary win, the DNC consolidated the Democratic Party establishment around him. Candidates... immediately dropped out of the race and endorsed Biden... The party bosses likely wanted to ensure that Sanders would not upend the corporate order... At the March 15 debate with Biden, Sanders asked the rhetorical question: Where is the power in America? He then answered, “Who owns the media? Who owns the economy? Who owns the legislative process? Why do we give tax breaks to billionaires and not raise the minimum wage? Why do we pump up the oil industry while a half a million people are homeless in America?” Sanders criticized the bipartisan $8.3 billion coronavirus spending bill... [it] hurt low-wage workers... it contains no limits on the ability of the pharmaceutical companies to profit from the coronavirus."

"At their debate, Biden confronted Sanders about his praise for Fidel Castro’s literacy campaign after the 1959 Cuban Revolution. Sanders replied that he opposed authoritarian governments but “it is incorrect to say they never do anything positive.” He cited China’s reduction in poverty... Biden said it’s one thing to occasionally mention something positive a country has done, but, he added, “the idea of praising a country that is violating human rights…” It is unlikely Biden was referring to the United States, whose officials are being investigated by the International Criminal Court for committing war crimes and crimes against humanity during the “war on terror.” Biden, who was instrumental in securing congressional approval for Bush’s Iraq War, will be a good steward of the empire."