"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:29, 8 May 2020 (UTC) 3 Kalki 17:21, 7 May 2008 (UTC) An expression against the dangers of absolute tyranny, whatever it's motives might be. -->"

"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:07, 8 May 2019 (UTC) -->"

"2 Zarbon 23:37, 7 May 2008 (UTC) -->"

"3 bystander (talk) 21:43, 6 May 2012 (UTC) -->"

"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 01:58, 6 May 2014 (UTC), but in a corrected version, which I would extend somewhat to read:"

"2 InvisibleSun 04:21, 7 May 2008 (UTC)"

"3 because the mind does not know what developments are to be had in its mainframe, the brain capacity, so to speak. Zarbon 04:50, 29 April 2008 (UTC)"

"1 Zarbon 23:37, 7 May 2008 (UTC) -->"

"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 17:58, 30 April 2012 (UTC) 3 Kalki 17:21, 7 May 2008 (UTC), with a strong lean toward 4 , but only if extended for context:"

"1 because this leaves one rather clueless... Zarbon 05:32, 7 May 2008 (UTC)"

"4 Kalki (talk · contributions) 17:52, 4 May 2011 (UTC) 3 Kalki 17:21, 7 May 2008 (UTC) with a lean toward 4. -->"

"4 Kalki (talk · contributions) 09:33, 28 April 2010 (UTC) * 3 Kalki 17:21, 7 May 2008 (UTC) It is a clear expression of the importance of respect for liberty above respect for any particular form of rulership, whether of minorities or majorities, but I would extend it for context to read :"

"3 because, according to Hayek, an outward dictator is better than a clever camouflage, a government of dubious and questionable liberalism. Zarbon 04:50, 29 April 2008 (UTC)"

"1 because this is again very simplistic and has no hidden message other than the implication of holding strong to love. These love quotes are all bound to love and nothing more that exceeds into a moral arena. Plus, I don't agree with what Pynchon says either, if it's any consolation, although I don't judge based on whether I agree with the quote or not, just based on how moral and powerful it sounds, plus how deep the message is. Zarbon 23:37, 7 May 2008 (UTC) -->"

"3 InvisibleSun 18:23, 7 May 2008 (UTC)"

"3 Kalki 17:21, 7 May 2008 (UTC) -->"

"3 InvisibleSun 04:21, 7 May 2008 (UTC)"

"4 InvisibleSun 19:16, 7 May 2007 (UTC) -->"

"4 Aphaia 18:17, 7 May 2007 (UTC) It sounds indeed celebrating our days. Good quote!"

"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 00:21, 8 April 2025 (UTC)"

"3 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 20:52, 11 January 2015 (UTC) with a strong lean toward 4."

"3. I have corrected the misquote here and on the Cioran page by changing "rest" to "wrest" (confirmed by Google Book Search). - InvisibleSun 20:50, 7 April 2009 (UTC)"

"2 Kalki 13:33, 5 April 2009 (UTC) but this needs context. — 2025·04·07 I would now extend it to at least this form for greater clarity:"

"3 and strong lean toward 4. Zarbon 01:35, 4 April 2009 (UTC)"

"1 Kalki 13:33, 5 April 2009 (UTC) All things matter to those with a profound sense of Eternity."

"1 Kalki 13:33, 5 April 2009 (UTC) A rather simplistic and presumptive rhetorical question — the worth of any form of glory is in how it was obtained, among whom it is manifest, and how it is used."

"2 Zarbon 01:35, 4 April 2009 (UTC)"

"2 Kalki 13:33, 5 April 2009 (UTC)"

"1 Kalki 13:33, 5 April 2009 (UTC)"

"3 Zarbon 01:35, 4 April 2009 (UTC)"

"3 Kalki 13:33, 5 April 2009 (UTC) but would prefer to extend this and use it as an option for 11 September, which relates to the context of the remarks."

"2 and this was trimmed in order to deliver its meaning, the fact that we have entered the third millennium and the realization of humanity is indivisible according to Annan. Zarbon 05:02, 3 May 2008 (UTC)"

"We have entered the third millennium through a gate of fire. If today, after the horror of 11 September, we see better, and we see further — we will realize that humanity is indivisible. New threats make no distinction between races, nations or regions. A new insecurity has entered every mind, regardless of wealth or status. A deeper awareness of the bonds that bind us all — in pain as in prosperity — has gripped young and old. In the early beginnings of the 21st century — a century already violently disabused of any hopes that progress towards global peace and prosperity is inevitable — this new reality can no longer be ignored. It must be confronted. ~ Kofi Annan ~"

"2 InvisibleSun 20:50, 7 April 2009 (UTC) --> as a quote of Londo Mollari, Babylon 5, "Ceremonies of Light and Dark"; first broadcast 8 April 1996"

"2 Zarbon 23:29, 22 April 2008 (UTC)"

"4 ♞☤☮♌︎Kalki ⚚⚓︎⊙☳☶⚡ 23:31, 7 April 2018 (UTC) 2 Kalki 16:00, 6 April 2007 (UTC) with a lean toward 3 or eventually 4."

"3 ~ Jeff Q (talk) 05:36, 10 May 2006 (UTC)"

"2 InvisibleSun 20:50, 7 April 2009 (UTC) -->"

"4 ~~~~ * 3 Kalki 13:33, 5 April 2009 (UTC)"

"3 InvisibleSun 20:50, 7 April 2009 (UTC) -->"

"1 Zarbon 23:29, 22 April 2008 (UTC)"

"4 InvisibleSun 17:17, 6 April 2007 (UTC) -->"

"3 Zarbon 05:09, 4 March 2009 (UTC)"

"2 Kalki 07:29, 7 March 2009 (UTC)"

"2 Zarbon 05:09, 4 March 2009 (UTC)"

"2 bystander (talk) 22:16, 3 March 2012 (UTC) Possibly best reserved for another day."

"4 ♞☤☮♌︎Kalki·⚚⚓︎⊙☳☶⚡ 09:22, 7 March 2020 (UTC) 2 Kalki 07:29, 7 March 2009 (UTC) with a lean toward 3."

"3 bystander (talk) 22:16, 3 March 2012 (UTC) I like the quote but agree that it is lengthy and cumbersome. -->"

"4 ♞☤☮♌︎Kalki·⚚⚓︎⊙☳☶⚡ 00:40, 8 March 2017 (UTC) 3 Kalki 07:29, 7 March 2009 (UTC) with a lean toward 4 but would trim it to begin at "The computer and its information cannot answer any of the fundamental questions we need to address...""

"3 UDScott 15:41, 4 March 2009 (UTC) - but I would trim it to the last sentence."