Civil Rights Activists

"If I were a woman I would not be reassured by being told the legislators are apparently not concerned with the health of a woman. They should be."

"In our day, the scribes and Pharisees would be represented by the clergy, the professors in our theological seminaries, and all high church officials."

"A pretty good test of a man's religion is how it effects [sic] his pocketbook; if he gives liberally to religion and benevolence, and gives willingly, his religion means something. But if he is mean, close-fisted, and when he gives gives grudgingly, not of a willing mind, never mind what his profession may be, however unctuously he may speak about religious matters, you may put it down that his religion is a sham, a mere pretense."

"[W]hen it comes to a question as between the Word of God and the State, the only safe, the only right thing to do is to take our stand with the Word of God..."

"I place my hope not on government, not on political parties, but on faith in the power of the religion of Jesus Christ to conquer all prejudices, to break down all walls of separation, and to weld together men of all races in one great brotherhood."

"Racial prejudice can't be talked down, it must be lived down."

"Where refugees seek deliverance that never comes And the heart consumes itself as if it would live, Where children age before their time And life wears down the edges of the mind, Where the old man sits with mind grown cold, While bones and sinew, blood and cell, go slowly down to death, Where fear companions each day's life, And Perfect Love seems long delayed. CHRISTMAS IS WAITING TO BE BORN: In you, in me, in all mankind."

"When the song of the angels is stilled, When the star in the sky is gone, When the kings and princes are home, When the shepherds are back with their flock, The work of Christmas begins: To find the lost, To heal the broken, To feed the hungry, To release the prisoner, To rebuild the nations, To bring peace among people, To make music in the heart."

"The measure of a man's estimate of your strength is the kind of weapons he feels that he must use in order to hold you fast in a prescribed place."

"There were long stretches where each of us was engaged in a private world of rapidly shifting vignettes. Always I was overwhelmed by the sheer number of human beings ebbing and flowing like the tides of the sea."

"Prayer is a form of communication between God and man and man and God….I am always impressed by the fact that it is recorded that the only thing that the disciples asked Jesus to teach them how to do was to pray.""

"In the conflicts between man and man, between group and group, between nation and nation, the loneliness of the seeker for community is sometimes unendurable. The radical tension between good and evil, as man sees it and feels it, does not have the last word about the meaning of life and the nature of existence. There is a spirit in man and in the world working always against the thing that destroys and lays waste. Always he must know that the contradictions of life are not final or ultimate; he must distinguish between failure and a many-sided awareness so that he will not mistake conformity for harmony, uniformity for synthesis. He will know that for all men to be alike is the death of life in man, and yet perceive harmony that transcends all diversities and in which diversity finds its richness and significance."

"Don't ask yourself what the world needs. Ask yourself what makes you come alive and then go do that. Because what the world needs is people who have come alive."

"Community cannot feed for long on itself; it can only flourish where always the boundaries are giving way to the coming of others from beyond them — unknown and undiscovered brothers."

"Jesus rejected hatred because he saw that hatred meant death to the mind, death to the spirit, and death to communion with his Father. He affirmed life; and hatred was the great denial."

"Howard Thurman, a great African American theologian, once wrote, “Don’t ask what the world needs. Ask what makes you come alive, and go do it. Because what the world needs is people who have come alive.”"

"The movement of the Spirit of God in the hearts of men and women often calls them to act against the spirit of their times or causes them to anticipate a spirit which is yet in the making. In a moment of dedication they are given wisdom and courage to dare a deed that challenges and to kindle a hope that inspires."

"While China's own history on the Woman Question is pretty dismal, Mao's dictum that "women hold up half the sky" as well as his brief writings on women's equality and participation in the revolutionary process endowed women's liberation with some revolutionary legitimacy on the Left. Of course, Maoism didn't make the movement: The fact is, women's struggles within the New Left played the most important role in reorienting leftist movements toward a feminist agenda or at least putting feminism the table. But for black women in the Panthers suspicious of "white feminism," Mao's language on women's equality provided space within the party to develop an incipient black feminist agenda. As the newly appointed minister of information, Panther Elaine Brown announced to a press conference soon after returning from China in 1971 that "the BPP acknowledges the progressive leadership of our Chinese comrades in all areas of revolution. Specifically, we embrace China's correct recognition of the proper status of women as equal to that of men." Even beyond the rhetoric, black women Panthers such as Lynn French, Kathleen Cleaver, Ericka Huggins, Akua Njere, and Assata Shakur (formerly Joanne Chesimard) sustained the tradition of carving out free spaces within existing male-dominated organizations in order to challenge the multiple forms of exploitation that black working-class women faced daily."

"Children were a big part of the Black Panther Movement...I was in awe of the women in the movement, like Angela Davis, Elaine Brown, Kathleen Cleaver and many more. They were strong and intelligent women who fought racism and sexism mainly through their words."

"A women in the Black Power movement was considered, at best, irrelevant. A woman asserting herself was a pariah. A woman attempting the role of leadership was, to my proud black Brothers, making an alliance with the "counter-revolutionary, man-hating, lesbian, feminist white bitches." It was a violation of some Black Power principle that was left undefined. If a black woman assumed a role of leadership, she was said to be eroding black manhood, to e hindering the progress of the black race. She was an enemy of black people."

"A post-war anti-Communist paranoia was constructed by J. Edgar Hoover, a friend and manipulator of every president since the 1920's. It flared in the machinations of the House Un-American Activities Committee (HUAC), formerly the Dies Committee. It spread like the proverbial prairie fire, fanned by the shameful Senate hearings conducted by Hoover's close friend Joseph McCarthy."

"I was in a small, private world in the arms of Huey Newton; and also in a bigger world in the arms of Huey Newton."

"Reflected here is life as I lived it, my thoughts and feelings as I remember them. Here, too, are my personal exchanges with others. IN reconstructing them, I have relied on my knowledge of opinions held, and my recollection of articulated events. Memory seems a fragile spirit. It may be a river of reality that fathers dreams and desires and change in its flow. Nevertheless, I have tried to be faithful to both fact and feeling."

"Oakland is the birthplace of this party. Oakland will be the birthplace of revolution in the United States. And that will be so despite the pigs. It will be so despite any petty despots who claim to be our comrades. It will be so despite the criticism of the infantile leftists, who have accomplished nothing. It will be done despite the voodoo drums of the so-called Black Nationalists."

""Together we're going to take this city. We will ake it a base of revolution. The pigs will look at us and wonder. They will look at us, but they will be unable to deal with us. "We're going to set a revolutionary example here. And the example we lay down in Oakland will be the spark that lights the prairie fire.We will carry our torch to another city, and then another. Each time, each place, the people will take their lead from us, the revolutionary vanguard. Just as the people have demanded and institutionalized our Free Breakfast for Children and sickle-cell-anemia programs, they will demand socialized medicine and decent housing. Soon they will begin to take control of their local political machinery. Then they will attack the economic structure in each city. Bit by bit, city by city, they will whittle away at the capitalist foundation. Eventually a time will come, - not in our lifetimes, Comrades - but a time will come when the people will understand their power and the pigs' machinery will be unable to accommodate their demands. That is when the people, black people and poor white people and oppressed people all over America will rise up like mighty tide and clean this beachfront of capitalism and racism, and make the revolution."

"You cannot look at the success of black people by seeing who is on the front of Ebony magazine or by looking at Oprah. When you consider that only 1 percent of all business revenue comes from black-owned businesses, you have to ask yourself if this class disparity is the kind of society we want."

"To say that I loved Huey, however, even at that moment would be to say too little I loved being loved by him. I loved the protection he offered with his powerful arms and fearless dreams. I loved how beautiful he was, sinewy, and sultry at once. I loved his genius and his bold uses of it. I loved that he was the vicarious dream of a man that white men hid from themselves, except when he confronted them, their rules, their world. I loved his narrow buttocks and his broad shoulders and his clean skin. I loved being the queen of his world, for he had fashioned a new world for those who dared. Yet I had come to hate life with him. His madness had become as full-blown as his genius. The numerous swaggering "dicks" who had challenged the hero to prove his manhood had finally taken their toll. Now had had outdone them all, including himself."

"I absolutely reject the premise there is anything wrong with Black people “talking white”. It is as if to vast swathes of the privileged white left and impoverished Black community diction, education and a mastery of thought is somehow “white”… comrade, how wrong you are to say that after decades in academia I’m acting white. I’m being black. I’m being black everyday a cop pulls my car over for a “routine stop”, I’m being black each time I look in the mirror, and I’m damn well being black when I school young fools out of the myth our race is too ill-evolved to be both black and accomplished."

""Freedom" was the watchword. "Free enterprise," they meant, the men whose monopolies controlled the United States of America, the only interested parties in the business of being number one. It was in the name of freedom that surviving Nazis were employed by the U.S. government, and Ethel and Julius Rosenberg were burned at the stake of the state."

"We need to recognize the destructive role played by the media in fanning the flames of the "Black-Jewish Conflict." Cornel West, bell hooks, Richard Green, Barbara Christian, Henry Louis Gates, Marian Wright Edelman, Nell Painter, Albert Raby....Why are these names not as well known outside the African American community as the names of Louis Farrakhan or Leonard Jeffries? Are they, in their diversity and dynamism, less representative of the African American community?"

"Don't count out Marian Wright Edelman, because there is talk that President Clinton may want to shock the nation by putting a real black on the Supreme Court."

"A lot of people are waiting for Martin Luther King or Mahatma Gandhi to come back — but they are gone. We are it. It is up to us. It is up to you."

"In Montgomery, Alabama, Jonah and I went to the Civil Rights Memorial, and then we walked around to Dexter Baptist Church and went up into Martin's pulpit. I'd forgotten what a little place it was. We looked out from the little pulpit in that little church and talked about how something so big started from a place so small. Just a lot of committed people of faith in church on one side of the street, and all the power of Alabama in the state capitol right across the street. As a young lawyer, I used to listen to Dr. King in chapel at Spelman College. One of the thngs I liked about him was that he didn't pretend to be a great powerful know-it-all. I remember him discussing openly his gloom, depression, his fears, admitting that he didn't know what the next step was. He would then say: "Take the first step in faith. You don't have to see the whole staircase, just take the first step.""

"The odds continue to be stacked against children of color who made up nearly three-quarters of all poor children in 2018. With nearly one in four poor, they are more than 2.5 times more likely to be poor than White children."

"The Bible is replete with the images and power of small things which achieve great ends when they are grounded in faith: a mustard seed, a jawbone, a stick, a slingshot, a widow's mite. We must not, in trying to think about how we can make a big difference, ignore the small daily differences we can make which, over time, add up to big differences that we often cannot foresee."

"The challenge of social justice is to evoke a sense of community that we need to make our nation a better place, just as we make it a safer place."

"I've been struck by the upside-down priorities of the juvenile justice system. We are willing to spend the least amount of money to keep a kid at home, more to put him in a foster home and the most to institutionalize him."

"[E]veryone agrees that a bitch is always a female .... It is also generally agreed that a Bitch is aggressive, and therefore unfeminine (ahem).... Bitches have some or all of the following characteristics … Bitches are aggressive, assertive, domineering, overbearing, strong-minded, spiteful, hostile, direct, blunt, candid, obnoxious, thick-skinned, hard-headed, vicious, dogmatic, competent, competitive, pushy, loud-mouthed, independent, stubborn, demanding, manipulative, egoistic, driven, achieving, overwhelming, threatening, scary, ambitious, tough, brassy, masculine, boisterous, and turbulent. Among other things.... Bitches are big, tall, strong, large, loud, brash, harsh, awkward, clumsy, sprawling, strident, ugly. Bitches move their bodies freely rather than restrain, refine and confine their motions in the proper feminine manner.... Bitches seek their identity strictly thru themselves and what they do. They are subjects, not objects … Whatever they do, they want an active role and are frequently perceived as domineering. Often they do dominate other people when roles are not available to them which more creatively sublimate their energies and utilize their capabilities. More often they are accused of domineering when doing what would be considered natural by a man."

"The most prominent characteristic of all Bitches is that they rudely violate conceptions of proper sex role behavior. They violate them in different ways, but they all violate them. Their attitudes towards themselves and other people, their goal orientations, their personal style, their appearance and way of handling their bodies, all jar people and make them feel uneasy. Sometimes it's conscious and sometimes it's not, but people generally feel uncomfortable around Bitches. They consider them aberrations. They find their style disturbing.... A Bitch is blunt, direct, arrogant, at times egoistic. She has no liking for the indirect, subtle, mysterious ways of the “eternal feminine”. She disdains the vicarious life deemed natural to women because she wants to live a life of her own. Our society has defined humanity as male, and female as something other than male. In this way, females could be human only by living vicariously thru a male. To be able to live, a woman has to agree to serve, honor, and obey a man and what she gets in exchange is at best a shadow life. Bitches refuse to serve, honor or obey anyone. They demand to be fully functioning human beings, not just shadows. They want to be both female and human. This makes them social contradictions. The mere existence of Bitches negates the idea that a woman's reality must come thru her relationship to a man and defies the belief that women are perpetual children who must always be under the guidance of another."

"A highly competent Bitch often deprecates herself by refusing to recognize her own superiority.... Bitches are among the most unsung of the unsung heroes of this society. They are the pioneers, the vanguard, the spearhead. Whether they want to be or not this is the role they serve just by their very being. Many would not choose to be the groundbreakers for the mass of women for whom they have no sisterly feelings but they cannot avoid it. Those who violate the limits, extend them; or cause the system to break.... Their major psychological oppression is not a belief that they are inferior but a belief that they are not.... Like most women they were taught to hate themselves as well as all women. In different ways and for different reasons perhaps, but the effect was similar. Internalization of a derogatory self-concept always results in a good deal of bitterness and resentment. This anger is usually either turned in on the self —making one an unpleasant person or on other women — reinforcing the social cliches about them. Only with political consciousness is it directed at the source — the social system.... We must be strong, we must be militant, we must be dangerous. We must realize that Bitch is Beautiful and that we have nothing to lose. Nothing whatsoever."

"When Daniel Webster died more than a century ago, a man who differed strongly with him on many public issues rose in Congress to say this in eulogy: "Our great men are the common property of the country." Everett Dirksen, of Illinois, was and is the "common property" of all the 50 States. Senator Dirksen belonged to all of us because he always put his country first. He was an outspoken partisan, he was an individualist of the first rank, but he put his nation before himself and before his party. He came to the Nation's Capital in 1932, and his public service spanned an era of enormous change in the life of our country. He played a vital part in that change. That is why it is so difficult to think of the Washington scene, of this Capitol, without him. Only his fellow legislators, the Senators and Representatives who have gathered here today and who mourn his loss across the Nation, know the full extent of his contribution to the process of governing this country. They know the time and concern he put into their bills, their causes, their problems. They know another side to Everett Dirksen--the side in the committees and behind the scenes where so much of the hard work and the hard bargaining is done, where there is so little that makes headlines and so much that makes legislation. Through four Presidencies, through the adult life of most Americans living today, Everett Dirksen has had a hand in shaping almost every important law that affects our lives."

"Little known by many today is the fact that it was Republican Senator Everett Dirksen from Illinois, not Johnson, who pushed through the 1964 Civil Rights Act. In fact, Dirksen was instrumental to the passage of civil rights legislation in 1957, 1960, 1964, 1965 and 1968. Dirksen wrote the language for the 1965 Voting Rights Act. Dirksen also crafted the language for the Civil Rights Act of 1968 which prohibited discrimination in housing."

"Democrats today ignore the pivotal role played by Senator Dirksen in obtaining passage of the landmark 1964 Civil Rights Act, while heralding President Johnson as a civil rights advocate for signing the bill. The chief opponents of the 1964 Civil Rights Act were Democrat Senators Sam Ervin, Albert Gore, Sr., father of former U.S. Vice President Al Gore, and Robert Byrd who filibustered against the bill for 14 straight hours before the final vote."

"You're worthy of the Land of Lincoln. And a man from Illinois is going to pass the bill, and I'll see that you get proper attention and credit."

"Over the course of American history, a handful of U.S. senators have been so consequential that they are remembered better than some presidents. Among them are Daniel Webster, John C. Calhoun, Robert M. La Follette Sr., Everett Dirksen and Ted Kennedy. John McCain, who died Saturday, deserves to be the most recent addition to this exclusive company."

"All of his senatorial colleagues were present and the galleries were packed on June 10, 1964, when Everett Dirksen rose to speak to the most far-reaching legislative proposal since the New Deal. The senior senator from Illinois was a celebrated orator, having honed a style since his high school years in Pekin that alternated homespun observations with rhetorical flights."

"The attorney general said that you were very helpful and did an excellent job and that I ought to tell you that I admire you. I told him that I had already done that for some time."

"Stronger than all the armies is an idea that's time has come. … The time has come for equality of opportunity in sharing in government, in education, and in employment. It will not be stayed or denied. It is here!"

"There are gentle men in whom gentility finally destroys whatever of iron there was in their souls. There are iron men in whom the iron corroded whatever gentility they possessed. There are men—not many to be sure—in whom the gentility and the iron were preserved in proper balance, each of these attributes to be summoned up as the occasion requires. Such a man was Harry Byrd."

"We have been through this biennial convulsion four or five different times over the past 10 or 12 years, and now it appears that we are going through this quiet agony all over again."