Civil Rights Activists

"Women know that only a judge with a keener sense of the importance of women's rights to decide their own destinies, a judge that has demonstrated a commitment to women's right to choose, is entitled to the highest privilege of occupying that pivotal Supreme Court seat."

"What happened to Ms. Fluke’s free speech? Since when has it been okay to target people who testify before policy makers with vicious, unwarranted and defamatory attacks? You may think that all of your misconduct disappears because you label yourself an entertainer. Well, we are not entertained – we are disgusted. You think that your non-apology apology coming on the heels of advertisers abandoning your show will make them come back? I guess even some of your advertisers do not find you all that entertaining. We hope that your advertisers continue to show the good sense and judgment that you lack by abandoning your show in droves."

"Ralph David Abernathy is the best friend that I have in the world."

"Now all the week long we've gone through that period of preparation, gettin' ourselves ready, askin' God to get us ready, askin' Him to purge us with His discipline and burn us with his fire and cleanse us and make us holy and ready to stand. For when you go down to downtown, you are goin' down there amidst mean and cruel people. Your'e goin' down there 'midst the police force and you've got to have God on your side. So you need to get ready. Ask Him to prepare you as He did Shadrach, Meshach and ABednego. You know, when they went to the fiery furnance, they said to the king, "We will not bow" But God was on their side... Just like God went in the fiery furnace with the three Hebrew boys, God will go with us on whatever operation we decide on. Now, you can't win the battle at home. You got to go to the battlefield. Now when you go to the battlefield, ain't no need to go out there without expectin' to have some casualitites. Somebody will get hurt. I don't know who it will be. It may be me. If it is me, I can only rejoice in the Lord that I had a little part to play... Now nobody can enjoin God. I don't care what kind of injuction the city attorney seeks to get, he cannot enjoin God. This is God's movement. Nobody can enjoin God. There can be no injuction against God. Because Albany does not belong to the Democratic Party of the state of Georgia. Albany does not beong to the Republicans of the state of Georgia. Albany does not belong to Governor Vandiver. Albany does not belong to the white people of the state of Georgia. All-benny belongs to God, for the prophet said: "The earth is the Lord's, and the fulllnes thereof, the world and they that dwell therein". And this is God's world, this is God's All-benny, and God tells us that out of one blood He created all nations that dwell upon the face of this earth.""

"Every worker today stands on the shoulders of giants, people you will meet here like Lucy Parsons, Cesar Chavez, Bayard Rustin, Eugene V. Debs, and Walter Reuther."

"It is fascinating to notice that in the Montgomery boycott the various strands and origins of the idea of nonviolent resistance fused into a newly invigorated practice and theory of immense power. Dr. Martin Luther King, Jr., although he credited his formulation of "massive non-cooperation" to Thoreau, had been exposed to pacifist thought during his studies under the pacifist Allen Knight Chalmers, who was a Gandhian. Another long-time pacifist, Bayard Rustin, secretary of the Fellowship of Reconciliation since 1935, and later secretary of the War Resisters League, was one of the chief tacticians and organizers of the Montgomery boycott. It was he who counseled the use of nonviolent means at the outset of the boycott. Finally, probably unknown to most of the actors in the drama, there was a precedent for a bus boycott by a black community in the example of the 1892 Memphis, Tennessee, boycott of streetcars by the black community to protest a lynching. This boycott was actively supported by Ida B. Wells-Barnett and was, according to her account, highly effective."

"I’d never known pacifists before. My parents were very peaceful people and socialists, and they were always against all wars, but pacifism was not a Russian socialist idea. Somebody invited [peace and civil rights activist and WRL staffer] Bayard Rustin to talk, and Mary Gandall and I listened to him with our mouths open. We were both so impressed—it was like the good news, as they say about Jesus. We were getting very good news about how to think about the world."

"That which separates man from his brother is evil and must be resisted."

"It is always timely and virtuous to change-to take in all humility a new path."

"the contributions of people whom we may now identify as lesbian, gay, bisexual, or transgender are integral and central to how we conceptualize our national history. Without the work of social activists, thinkers, writers, and artists such as We'Wha, Walt Whitman, Emily Dickinson, Martha "Calamity" Jane Cannary Burke, Edith Guerrier, Countee Cullen, Ethel Waters, Bayard Rustin, Roy Cohn, Robert Mapplethorpe, Cherrie Moraga, and Lily Tomlin, we would not have the country that we have today."

"Segregation, separation, according to Jesus, is the basis of continuous violence."

"I must protest racial discrimination in the armed forces, which is not only morally indefensible but also in clear violation of the Act. This does not, however, imply that I could have a part in conforming to the Act if discrimination were eliminated."

"as John Lewis later recalled, "This was going to be a massively complex undertaking, and there was no one more able to pull it together than Bayard Rustin.""

"the basic spiritual truth that men are brothers in the sight of God"

"War is wrong. Conscription is a concomitant of modern war. Thus conscription for so vast an evil as war is wrong."

"Conscription for war is inconsistent with freedom of conscience, which is not merely the right to believe, but to act on the degree of truth that one receives, to follow a vocation which is God-inspired and God-directed."

"For eight years I have believed war to be impractical and a denial of our Hebrew-Christian tradition. The social teachings of Jesus are: (1) respect for personality; (2) service the "sumumbonum"; (3) overcoming evil with good; and (4) the brotherhood of man. Those principles as I see it are violated by participation in war."

"We in America reject planning except for the private sector of the economy, so what we have is democratic socialization for the rich and rugged individualism for the poor."

"Thus social democracy is neither pro-capitalist nor, for the present, rigidly anti-capitalist. Indeed, social democracy (and in the United States, a roughly analogous coalition of labor, liberals, and minorities) has already greatly transformed capitalism. Social democracy adopts a flexible approach to institutional arrangements and social reforms; it has no unalterable blueprint to impose on society. Every social-democratic proposal is motivated and tested by its probable consequences for the democratic life of the community. Social democracy is more a method of social change than a definition of what society should look like."

"Today I feel that God motivates me to use my whole being to combat by nonviolent means the ever-growing racial tension in the United States; at the same time the state directs that I shall do its will; which of these dictates can I follow-that of God or that of the state? Surely, I must at all times attempt to obey the law of the state. But when the will of God and the will of the state conflict, I am compelled to follow the will of God. If I cannot continue in my present vocation, I must resist."

"We are all one, and if we don’t know it we will learn it the hard way."

"When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him."

"The Conscription Act denies brotherhood-the most basic New Testament teaching. Its design and purpose is to set men apart-German against American, American against Japanese. Its aim springs from a moral impossibility-that ends justify means, that from unfriendly acts a new and friendly world can emerge."

"I think the movement contributed to this nation a sense of universal freedom. Precisely because women saw our movement in the sixties, stimulated them to want their rights. The fact that students saw the movement of the sixties created a student movement in this country. The fact that the people were against the war in Vietnam, saw us go into the street and win, made it possible for them to have the courage to go into the street and win, and the lesson that I would like to see from this is, that we must now find a way to deal with the problem of full employment, and as surely as we were able to bring about the Civil Rights Act, the voter rights act--the Voting Rights Act, I mean the education act, and the housing act, so is it possible for all of us now to combine our forces in a coalition, including Catholic, Protestant, Jew and labor and blacks and Puerto Ricans and Mexican-Americans and all other minorities, to bring about the one thing that will bring peace internally to the United States. And that is that any man who wants a job, or any woman who wants a job, shall not be left unemployed."

"In practice further, it (the Conscription Act) separates black from white-those supposedly struggling for a common freedom. Such a separation also is based on the moral error that racism can overcome racism, that evil can produce good, that men virtually in slavery can struggle for a freedom they are denied."

"Our father must be turning in his grave."

"Our country has experienced many divisive dark days, but God’s hand has guided us through it all."

"In the lawsuit, I've been accused of requiting and sequestering these items, but the reality is that my daddy's bible and Nobel Prize are hidden in plain sight. They know where they are, but perhaps God put them beyond their reach so that they don't misplace what has been bestowed and entrusted to us as custodians."

"On January 20, as we observed my father's eighty fifth birthday and the King holiday, my brothers Dexter Scott King and Martin Luther King III notified me that they want to sell our father's most prized possessions; his personal traveling bible and Nobel Peace Prize awarded fifty years ago this year. The same bible that President Barack Obama was inaugurated on for his second term in office, in which he signed afterwards."

"I stand before you as a child of the most high God and citizen of his kingdom, a daughter of the greatest movement of nonviolent social change in our world, a steward of the King legacy and an aggrieved, yet hopeful sister."

"Once again, we face the reality that no one is safe, not even our children at their places of learning. The soul-shattering feelings of anger and despair we feel, along with a sense of hopelessness leave us wondering if our society is irrevocably infected with violence."

"What we must not do is surrender to despair and hopelessness and the cynical assumption that there is nothing we can do. What we must do is turn our anger and outrage into a positive force for reforms that can help prevent future tragedies."

"What, we wonder, can be done to prevent such unpredictable outbreaks of violence? No, we can’t always pinpoint when a specific individual will erupt in a spree of deadly violence. But it is just possible that we can begin to create a less violent society, a society in which nonviolent conflict reconciliation is a more widely-held value, a society in which individuals with serious mental health problems are more likely to be identified and more likely to receive needed treatment and care."

"The mind and heart reel at the thought of the sheer evil and brutality that makes such horrific tragedies possible as the killings in Sandy Hook Elementary School in Newtown, Connecticut. Having lost a father and grandmother to gun violence, it is a familiar feeling to me, and I embrace the families of the victims in my heart and prayers. It is painful beyond measure to lose a loving father and grandmother to violence. But to lose a beloved child and the adults who were dedicated to educating the children to sudden, senseless violence in the midst of the holiday season must be a feeling that is beyond comprehension."

"Farewell, sir. You did, indeed, fight the good fight and get into a lot of good trouble. You served God and humanity well. Thank you. Take your rest."

"There is no teaching on the horrors and myriad of monstrous manifestations of white supremacy and racism that will be palatable to white supremacists and racists."

"In addition to promoting awareness of nonviolence, it’s just possible – indeed it is absolutely critical – that we work with undaunted determination to create a sane firearms policy that makes it harder for disturbed individuals to secure weapons of mass murder. We can no longer afford to shirk this urgent responsibility."

"There is no form of protest against racism that is acceptable to racists."

"It was her primary goal to institutionalize his work, and she was the architect of the King legacy as we know it today. The King Center was a way for her to codify the methodology and ideology of the movement and give it longevity. Even with respect to the holiday in January, she worked to define it beyond memorializing him."

"She created the idea of a day “on,” as opposed to a day “off.” She wanted it to become a holiday of community service so that people felt connected to his work and understood that the struggle continues. She believed that sacrifice is not something that is unrewarding. And ultimately, she wanted his legacy to expand into the realm of human rights. The journey began with civil rights for African Americans, but that was only just the beginning."

"Let me first say that there are ongoing legal proceedings, so I am limited in my ability to speak about those issues. But I’m fully aware that there is a tendency in all of us, as a society, to romanticize people and their families, especially when their work is bigger than themselves. At the risk of sounding cliché, you can’t have rainbows without rain, or roses without thorns. It’s unrealistic for people to have great expectations of us and not allow for basic human normalcy. Our conflicts are reflective of our humanity. We are a family like all others and subject to the same struggles and unfortunate consequences with which all God’s people contend."

"It is terribly inhumane to block pathways out of poverty because you didn’t need those pathways."

"Lastly, I would just call for a national day of prayer to promote healing for the families of the victims of violence in Newtown and the many other cities and towns which have experienced mass shootings and other forms of violence. With continued prayer and an equally-determined commitment to action for needed anti-violence reforms, let us resolve to work toward a new era in which every American child and every adult are protected from the ravages of brutality, safe and secure in our homes and schools and communities."

"It is past time for New Hampshire to join the rest of America."

"Sometimes a person has to point fingers, disclose double standards, call a spade a spade.'"

"She sparked a prairie fire that continues to blaze brightly in the hearts of freedom-loving people in all nations; and the non-violent revolution she set in motion continues to reverberate in nation after nation as an inspiration to human liberation movements everywhere. Rosa Parks provided us with a beautiful example of the power of one. How one courageous person can make a great difference in advancing human freedom. She showed us the power of humility and disciplined nonviolence in winning hearts and minds to support our freedom struggle; and she set for the entire world a vibrant example of African American womanhood fully engaged in the work of building a more just and decent society."

"The most intimidating part for me has to do with the whole legacy, and knowing it is a legacy in line with the Christian tradition. I think about Abraham and his son Isaac, and it's kind of frightening."

"When I saw the funeral scene, I just broke down. I ran out of the cabin into the woods, and for nearly 2-1/2 hours, I just cried: "Why, God, did You take him?""

"I'll do whatever I can, and leave the rest to God."

"It's very difficult standing here blessed as her one and only sister. Yolanda, from your one and only, I thank you for being a sister and for being a friend."