All Quotes

"Nell Mooney - New York Times Journalist's Wife"

"Solomon Mousley - Perry"

"Anna-Louise Plowman - Jane Hurwitz"

"Ian Porter - New York Times Journalist"

"Justin Salinger - David Arad"

"There is not the slightest doubt that every piece of empirical evidence can be explained away by one who wants to hang on to the myth of Euclid, just as every piece of evidence against astrology can be explained away by those who make a living from it."

"Such forgeries were common enough... So unenviable was the reputation that priests had acquired in this matter that Isaac Newton spent 50 years of his life trying to undo the forgeries that he thought various priests had incorporated into the Bible, to serve their temporal ends. And the only answer to his scholarly and voluminous accusations was to hide them for some 250 years—in fact they still remain secret."

"note here that the long-standing claims of Euclid's existence, and the surprisingly flimsy evidence on which they are based, also provide an example of the de facto standards of evidence in historiography—standards to decide origin and transmission that should either be uniformly applied elsewhere or rejected here as well."

"The khichdi geometry in the NCERT text for Class 9 is indigestible because it has mixed up the Elements by mixing up elements that ought not to be taken together—like diazepam and alcohol—unless the object is to induce a comatose state."

"While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.” But the Pharisees said, “It is by the prince of demons that he drives out demons."

"Now a certain man was there who had an infirmity thirty-eight years. When Jesus saw him lying there, and knew that he already had been in that condition a long time, He said to him, “Do you want to be made well?” The sick man answered Him, “Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me.” Jesus said to him, “Rise, take up your bed and walk.” 9 And immediately the man was made well, took up his bed, and walked. And that day was the Sabbath. 10 The Jews therefore said to him who was cured, “It is the Sabbath; it is not lawful for you to carry your bed.” He answered them, “He who made me well said to me, ‘Take up your bed and walk.’ ” Then they asked him, “Who is the Man who said to you, ‘Take up your bed and walk’?” But the one who was healed did not know who it was, for Jesus had withdrawn, a multitude being in that place. Afterward Jesus found him in the temple, and said to him, “See, you have been made well. Sin no more, lest a worse thing come upon you.” The man departed and told the Jews that it was Jesus who had made him well. For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath. But Jesus answered them, “My Father has been working until now, and I have been working.”"

"And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment. For she said to herself, “If only I may touch His garment, I shall be made well.” But Jesus turned around, and when He saw her He said, “Be of good cheer, daughter; your faith has made you well.” And the woman was made well from that hour."

"Now a certain woman had a flow of blood for twelve years, and had suffered many things from many physicians. She had spent all that she had and was no better, but rather grew worse. When she heard about Jesus, she came behind Him in the crowd and touched His garment. For she said, “If only I may touch His clothes, I shall be made well.” Immediately the fountain of her blood was dried up, and she felt in her body that she was healed of the affliction. 30 And Jesus, immediately knowing in Himself that power had gone out of Him, turned around in the crowd and said, “Who touched My clothes?” But His disciples said to Him, “You see the multitude thronging You, and You say, ‘Who touched Me?’ ” And He looked around to see her who had done this thing. But the woman, fearing and trembling, knowing what had happened to her, came and fell down before Him and told Him the whole truth. And He said to her, “Daughter, your faith has made you well. Go in peace, and be healed of your affliction.”"

"Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, came from behind and touched the border of His garment. And immediately her flow of blood stopped. And Jesus said, “Who touched Me?” When all denied it, Peter and those with him said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’ ” But Jesus said, “Somebody touched Me, for I perceived power going out from Me.” Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately. And He said to her, “Daughter, be of good cheer; your faith has made you well. Go in peace.”"

"The woman with the issue of blood is inexorably considered unclean. Not only during the seven days of ritual impurity. Always, every day, every month, all year round. For twelve years, Mark specifies. Twelve is the number of fullness: there are twelve months in the year, twelve tribes of Israel. Hers is a full pain, a perfect pain. She is impure: no one can touch her, caress her, embrace her. If she has a husband, he has certainly left her long ago. If she touches someone, she transmits her impurity and that person must purify themselves in order to enter the temple. She is a leper without having leprosy, untouchable without having a contagious disease. She is condemned by a religious rule that has lasted for centuries. How much loneliness can dwell in the heart of a human being? How much pain are we able to bear? How much pain has filled this woman's life?"

"Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?” But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, “Which of you, having a donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things."

"Now when He had departed from there, He went into their synagogue. And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him. Then He said to them, “What man is there among you who has one sheep, and if it falls into a pit on the Sabbath, will not lay hold of it and lift it out? Of how much more value then is a man than a sheep? Therefore it is lawful to do good on the Sabbath.” Then He said to the man, “Stretch out your hand.” And he stretched it out, and it was restored as whole as the other."

"If you don't fit the role, you won't get the job."

"And He entered the synagogue again, and a man was there who had a withered hand. So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him. And He said to the man who had the withered hand, “Step forward.” Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent. And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored as whole as the other. Then the Pharisees went out and immediately plotted with the Herodians against Him, how they might destroy Him."

"Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered. So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. But He knew their thoughts, and said to the man who had the withered hand, “Arise and stand here.” And he arose and stood. Then Jesus said to them, “I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?” And when He had looked around at them all, He said to the man, “Stretch out your hand.” And he did so, and his hand was restored as whole as the other. But they were filled with rage, and discussed with one another what they might do to Jesus."

"Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him."

"After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We are going with you also.” They went out and immediately got into the boat, and that night they caught nothing. But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. 5 Then Jesus said to them, “Children, have you any food?” They answered Him, “No.” And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish. Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. Jesus said to them, “Bring some of the fish which you have just caught.” Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. Jesus then came and took the bread and gave it to them, and likewise the fish. This is now the third time Jesus showed Himself to His disciples after He was raised from the dead."

"So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!” For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” 11 So when they had brought their boats to land, they forsook all and followed Him."

"Christians are those who, like Simon, believe in God's love (1 Jn 4:16). And the nets are filled. Simon, faced with this miracle, feels stunned, inadequate: Lord, depart from me, for I am a sinful man. Jesus responds with a beautiful reaction, a wonder that enchants me. He transports Simon to a totally different plane, supremely indifferent to his past and his sins, he is not impressed by anyone's faults, he pronounces and creates the future: Do not be afraid. You will be a fisher of men. You will gather them from that bottom where they believe they live and do not live; you will show them that they are made for another breath, another sky, another life! You will gather them for life. When fish are caught, it is for death. But not for men: to fish means to capture alive, it is the verb used in the Bible to indicate those who are saved from death in battle and left alive (Joshua 2:13; 6:25; 2 Samuel 8:2...). In the battle for life, man will be saved, protected from the abyss into which he risks falling, brought to light."

"My music springs from the soil of the American midwest. It is music of the plains rather than of the city and reflects, I believe, something of the broad prairies of my native Nebraska.""

"Succeeding in life is the best revenge against bullies."

"As a music theorist, I have always contended that the historical approach to music theory is not enough. The modern theorist should, of course, be able to analyze the music of the masters, to explain (as much as possible) the sources of their musical language. They should also, however, be able to suggest new paths, new theories, including those that break with creative and scholarly tradition....This attitude has puzzled some of my academic colleagues, since I am in my own composition essentially a traditionalist. I do not believe that this is a contradiction or an inconsistency."

"In music, the great essential after creation itself is communication through performance...it is of immediate and primary importance to the creator. For the composer, if he is to develop, must hear his own works. An orchestra composer without an orchestra is like a scientist without his laboratory or a dramatist without his stage or actors."

"The artistic contribution of any nation and any age must be in terms of creation. Performers, symphony organizations, opera houses, museums, libraries - important as they are - are not enough. The arts, if they are to live, must be living arts."

"The most complete knowledge of tonal material cannot create a composer any more than the memorizing of Webster's dictionary can produce a dramatist or poet. Music is, or should be, a means of communication, a vehicle for the expression of the inspiration of the composer. Without that inspiration, without the need to communicate, without— in other words— the creative spirit itself, the greatest knowledge will avail nothing."

"To the artist, to the musician, is given the task of creating and expressing beauty--of sensitizing the souls of men."

"Every historical epoch has its special conflict, and from the sixteenth century down to our own time the conflict has been between liberty and authority. It is the office of religious and social truth to establish harmony between these two terms. The excess of social authority leads to oppression, and the excess of liberty leads to license and the disorganization of the social fabric. The equilibrium of the two constitutes and maintains the life of all society. Proofs are not needed to show that it has ever been the highest glory of the Catholic Church, I do not say to have invented either social authority or social freedom, but to have maintained the equilibrium and established the harmony of the one with the other."

"Florian Cajori, the noted historian, summed up the matter in an extraordinarily suggestive manner: The perversity of fate has willed it that the equation y2 = nx2 + 1 should now be called Pell’s Problem, while in recognition of Brahmin scholarship it ought to be called the “Hindu Problem.” It is a problem that has exercised the highest faculties of some of our greatest modern analysts. Indian mathematical historians would like to call it the Brahmagupta–Bhaskara problem, keeping in mind that Bhaskar perfected Brahmagupta’s method of solution in the twelfth century; Bhaskara used “Chakravala”, or a cyclic process, to improve Brahmagupta’s method by doing away with the necessity of finding a trial solution."

"‘[…] his correspondence with Digby, and, through Digby, with the English mathematicians WALLIS and BROUCKNER occupies the next year and a half, from January 1657 to June 1658. It begins with a challenge to Wallis and Brouckner, but at the same time also to Frenicle, Schooten “and all others in Europe” to solve a few problems, with special emphasis upon what later became known (through a mistake of Euler’s) as “Pell’s equation”. What would have been Fermat’s astonishment if some missionary, just back from India, had told him that his problem had been successfully tackled there by native mathematicians almost six centuries earlier!’"

"‘[…] the chakravala method anticipated the European methods by more than a thousand years. But, as we have seen, no European performances in the whole field of algebra at a time much later than Bhaskara’s, nay nearly up to our times, equalled the marvellous complexity and ingenuity of chakravala.’"

"This method is supreme above all praise; it is certainly the finest thing accomplished in number theory before Lagrange."

"Almost all the theories, religious philosophical and mathematical, taught by the Pythagoreans, were known in India in the sixth century BCE, and the Pythagoreans, like the Jains and the Buddhists, refrained from the destruction of life and eating meat."

"The theory of metempsychosis plays almost as great a part in Greek as in Indian religious thought. Both Pythagoras and Empedocles claimed to possess the power of recollecting their past births. Metempsychosis is refered to in many places in Pindar, and, with the complementary doctrine of Karma, it is the key-stone of the philosophy of Plato. The soul is for ever travelling in a “cycle of necessity”. The evil it does in one semicircle of its pilgrimage is expiated in the other. “Each soul”, we are told in the Phaedrus, “returning to the election of a second life, shall receive one agreeable to his desire”. But most striking of all is the famous apologue of Er the Pamphylian, with which Plato appropriately ends the Republic […] “In like manner, some of the animals passed into men, and into one another, the unjust passing into the wild, and the just into the tame.”’"

"How you doing? Good to see you Lamarr Wilson here. Back for another video."

"What's the essence of a woman? Her power to overcome pain that feels like death but in turn births life. The power to do whatever it is she puts her mind."

"A woman is an ocean of her own."

"A woman giving birth isn't experiencing waves, she is like the ocean; the waves are a part of her."

"One should live by example and not by opinion."

"It's not very competitive towards other women, it's competitive towards yourself."

"In the history of the British Empire. The principle of local autonomy, which all communities of the Anglo race cherish and justly cherish so much, the right to manage or mismanage their own affairs free from external interference - to use the phrase of Lord Milner - had been acknowledged and understood; but its relation to the question to the question of a union for purposes of common defense had not been fully realized."

"Trust your gut. “You will feel it when things are headed that way. It’s impossible that you don’t… unless you’re in denial. Your first hunch—that’s it. Get out as soon as possible, regardless of how in love you are with the person."

"I just do my job and I know I do it to the best of what I can do. Others can have the limelight."

"I have no issues about life. I can stand in front of this society. I can talk to anyone."

"Portraying a character, not characterizing, nobody can take that away from me. Portraying a character. That is what I love most. That is what I’m blessed at."

"All you have to do now is to take care of yourself, no need to worry anymore."