1030568 quotes found
"I am not working for myself alone, I believe in the absolute necessity for a new art of color, of design, and - of the artistic life.."
"Of all the colors I ordered: the three chromes, the Prussian blue, the emerald, the crimson lakes, the malachite green, all the orange lead, hardly one of them is to be found on the Dutch palette, in Maris, in Mauve or Israels - [all contemporaries of Vincent, Dutch painters of the Hague School.]"
"I was certainly going the right way for a stroke when I left Paris. I paid for it nicely afterwards! When I stopped drinking, when I stopped smoking so much, when I began again to think instead of trying not to think - good Lord, the depression and the prostration of it! Work in these magnificent natural surroundings [of Arles ] has helped my morale."
"..You know that I think a society of impressionists would be a good thing of the same nature as the Society of the Twelve English Pre-Raphaelites, and I think that it could come into existence. Then I incline to think that the artists would guarantee mutually among themselves a livelihood, each consenting to give a considerable number of pictures to the Society, and that the gains as well as the losses should be taken in common."
"Knowledge is the distilled essence of our intuitions, corroborated by experience."
"About staying in the south, even if it's more expensive — Look, we love Japanese painting, we've experienced its influence — all the Impressionists have that in common — and we wouldn't go to Japan, in other words, to what is the equivalent of Japan, the south? So I believe that the future of the new art still lies in the south after all. But it's bad policy to live there alone when two or three could help each other to live on little."
"I'd like you to spend some time here, you'd feel it — after some time your vision changes, you see with a more Japanese eye, you feel colour differently. I'm also convinced that it's precisely through a long stay here that I'll bring out my personality. The Japanese [like a. o. Hokusai, admired by Vincent] draws quickly, very quickly, like a flash of lightning, because his nerves are finer, his feeling simpler. I've been here [Arles] only a few months but — tell me, in Paris would I have drawn in an hour the drawing of the boats?.. .Now this [sketch] was done without measuring, letting the pen go. So I tell myself that gradually the expenses will be balanced by work."
"Here's what I wanted to say about the white and the black [tones]. Let's take 'The Sower'. The painting is divided into two; one half is yellow, the top; the bottom is violet. Well, the white trousers [Van Gogh darked them later!] rest the eye and distract it just when the excessive simultaneous contrast of yellow and violet would annoy it. That's what I wanted to say."
"More and more it seems to me that the pictures which must be painted to make present-day painting completely itself... are beyond the power of one isolated individual. They will therefore probably be created by groups of men combining together to execute an idea held in common."
"Often I think of that excellent painter Monticelli,. ..when I come back myself from the mental labor of balancing the six essential colors.. ..sheer work and calculation, with one's mind utterly on the stretch, like an actor on the stage in a difficult part, with a hundred things at once to think of in a single half-hour. Don't think that I would artificially keep up a feverish condition, but do understand that I am in the midst of a complicated calculation which results in quick succession in canvases quickly executed, but calculated long beforehand. So now, when anyone says that such and such is done too quickly, you can reply that they have looked at it too quickly."
"“Come to Jerusalem and go mad,” said Morrison. “Not much of an advertising slogan.”"
"“I suppose you must be looking forward to them sorting all this out,” he said. “Er. The Palestinian situation. The politics.” She shrugged. “It doesn’t matter to Jerusalem,” she said. “The people come. The people believe. Then they kill each other, to prove that God loves them.” “Well,” he said. “How would you fix it?” She smiled her whitest smile. “Sometimes,” she said, “I think it would be best if it was bombed. If it was bombed back to a radioactive desert. Then who would want it? But then I think, they would come here and collect the radioactive dust that might contain atoms of the Dome of the Rock, or of the Temple, or a wall that Christ leaned against on his way to the Cross. People would fight over who owns a poisonous desert, if that desert was Jerusalem."
"“See?” said the boy. There was that precocious amusement again; but all kids can be insufferable sometimes, when they think they know something you don’t. It’s probably good for them."
"Learning how to be strong, to feel her own emotions and not another’s, had been hard; but once you learned the trick of it, you did not forget."
"There’s no Hell to spite the sinners. There’s no Heaven for the blessed. God is not what you imagine."
"But Shadow kept things on the inside. It was one of the things he liked about the British: even when they wanted to know what was happening on the inside, they did not ask. The world on the inside remained the world on the inside."
"Local gossip travels faster than light."
"“You’re very good. Are you a professional artist?” “I dabble,” she said. Shadow had spent enough time talking to the English to know that this meant either that she dabbled, or that her work was regularly hung in the National Gallery or the Tate Modern."
"“The old religion.” “Druids?” asked Shadow. He was uncertain what other old religions there were, in England. “Could be. Definitely could be. But I think it predates the druids. Doesn’t have much of a name. It’s just what people in these parts practice, beneath whatever else they believe. Druids, Norse, Catholics, Protestants, doesn’t matter. That’s what people pay lip service to. The old religion is what gets the crops up and keeps your cock hard and makes sure that nobody builds a bloody great motorway through an area of outstanding natural beauty. The Gateway stands, and the hill stands, and the place stands. It’s well, well over two thousand years old. You don’t go mucking about with anything that powerful."
"“There are those who think it’s devil worship,” said Oliver. “And I think they are wrong. But then, one man’s god is another’s devil. Eh?”"
"He said nothing: seldom do those who are silent make mistakes."
"I am grim of mind and wrathful of spirit and I have no desire to be nice to anyone."
"Even the gods cannot change destiny."
"On the battlefield called Vigrid, the gods will fall in battle with the frost giants, and the frost giants will fall in battle with the gods.The undead troops from Hel will litter the ground in their final deaths, and the noble Einherjar will lie beside them on the frozen ground, all of the them dead for the last time, beneath the lifeless misty sky, never to rise again, never to wake and fight."
"It is not the end. There is no end. It is simply the end of the old times, Loki, and the beginning of the new times. Rebirth always follows death. You have failed."
"Nothing will remain of the armies of the living and of the dead, of the dreams of the gods and the bravery of their warriors, nothing but ash. Soon after, the swollen ocean will swallow the ashes as it washes across all the land, and everything living will be forgotten under the sunless sky. That is how the worlds will end, in ash and flood, in darkness and in ice. That is the final destiny of the gods."
"I really like Neil a whole, whole, whole lot, and I really do not want to marry Kevin Smith, even a little. Do you remember the Trojan War, dude? I'm just saying. Can you imagine what a world war between a Neil Gaiman army and a Kevin Smith army would actually look like? Their fans are serious. I predict there would be lots of very high-fallutin', toilet-based name-calling, confusing many. And possibly foam swords swinging at hockey sticks. Actually, that's bullshit. There's no way anybody would leave their Twitter feeds for long enough to pull out a foam sword or a hockey stick. Maybe it'll be the world's first full-on digital war and people will just head over to Second Life to duke it out. I hope Neil's army wins."
"Julia Hobsbawm OBE was a 22-year-old book publicist when in 1986 she was with Gaiman, then 25, at her studio flat in Chalk Farm, London. Hobsbawm said: "I literally have no memory of how he came to be back there. What I'm totally certain about is that romance was not on the cards, not for me. And I did not believe it was on the cards for him." In what Hobsbawm said was "an aggressive, unwanted pass", Gaiman "jumped" on her "out of the blue", forced his tongue into her mouth, and pushed her onto her sofa, before she wriggled free. Hobsbawm said she then cut off contact with Gaiman. She says she now wished she had called Gaiman out back then as she is plagued by the incident to this day and worries that she enabled his alleged misconduct to continue."
"I am consumed by thoughts of you, the things you will do to me. I’m so hungry. What a terrible creature you’ve turned me into."
"If you need me, me and Neil will be hanging out with the Dream King. Neil says 'hi', by the way..."
"But will you find me if Neil makes me a tree?"
"Seems I keep getting this story twisted so, where's Neil when you need him?"
"Get me Neil on the line. No, I can't hold. Have him read 'Snow, Glass, Apples' where nothing is what it seems."
"Where are the Velvets?"
"I would remind you that extremism in the defense of liberty is no vice.And let me remind you also that moderation in the pursuit of justice is no virtue."
"The Federal government of the United States today is guilty of exactly every sort of infringement, abuse, and denial stated as intolerable by the Declaration of Independence. I cannot, in conscience, sanction that government by the payment of taxes."
"We have the illusion of freedom only because so few ever try to exercise it. Try it sometime. Try to save your home from the highway crowd, or to work a trade without the approval of the goons, or to open a little business without a permit, or to grow a crop without a quota, or to educate your child the way you want to, or to not have a child. We all have the freedom of a balloon floating in a pin factory."
"Laissez-faire capitalism, or anarchocapitalism, is simply the economic form of the libertarian ethic. Laissez-faire capitalism encompasses the notion that men should exchange goods and services, without regulation, solely on the basis of value for value. It recognizes charity and communal enterprises as voluntary versions of this same ethic. Such a system would be straight barter, except for the widely felt need for a division of labor in which men, voluntarily, accept value tokens such as cash and credit. Economically, this system is anarchy, and proudly so."
"Whenever you put your faith in big government for any reason, sooner or later you wind up an apologist for mass murder."
"[Republicans in Hess's youth] represented the only strong anti-imperalist political position. Anti-imperialist? Republicans? Uh-huh. But Republicans were not smart enough to call it that. They let it be labeled isolationism, as though they wanted the United States to sneak off the world stage, slam the doors, and bolt the windows. The underlying Republican argument, that we should trade with everyone but not interfere with or intervene in their internal politics, was lost behind that unattractive label."
"Radical and revolutionary movements seek not to revise but to revoke. The target of revocation should be obvious. The target is politics itself.”"
"Big business in America today and for some years has been openly at war with competition and, thus, at war with laissez-faire capitalism. ... The left's attack on corporate capitalism is, when examined, an attack on economic forms possible only in collusion between authoritarian government and bureaucratized, nonentrepreneurial business. It is unfortunate that many New Leftists are so uncritical as to accept this premise as indicating that all forms of capitalism are bad..."
"Libertarianism is rejected by the modern left — which preaches individualism but practices collectivism. Capitalism is rejected by the modern right-which preaches enterprise but practices protectionism."
"Libertarianism is clearly the most, perhaps the only truly radical movement in America. It grasps the problems of society by the roots. It is not reformist in any sense. It is revolutionary in every sense."
"The truth, of course, is that libertarianism wants to advance principles of property but that it in no way wishes to defend, willy nilly, all property which now is called private.Much of that property is stolen. Much is of dubious title. All of it is deeply intertwined with an immoral, coercive state system which has condoned, built on, and profited from slavery; has expanded through and exploited a brutal and aggressive imperial and colonial foreign policy, and continues to hold the people in a roughly serf–master relationship to political–economic power concentrations."
"Libertarians are concerned, first and foremost, with that most valuable of properties, the life of each individual. ... Property rights pertaining to material objects are seen by libertarians as stemming from and...secondary to the right to own, direct, and enjoy one's own life and those appurtenances thereto which may be acquired without coercion."
"Libertarians, in short, simply do not believe that theft is proper whether it is committed in the name of a state, a class, a crises, a credo, or a cliche.This is a far cry from sharing common ground with those who want to create a society in which super capitalists are free to amass vast holdings and who say that that is ultimately the most important purpose of freedom."
"Libertarianism is a people's movement and a liberation movement. It seeks the sort of open, non-coercive society in which the people, the living, free, distinct people may voluntarily associate, dis-associate, and, as they see fit, participate in the decisions affecting their lives. This means a truly free market in everything from ideas to idiosyncrasies. It means people free collectively to organize the resources of their immediate community or individualistically to organize them; it means the freedom to have a community-based and supported judiciary where wanted, none where not, or private arbitration services where that is seen as most desirable. The same with police. The same with schools, hospitals, factories, farms, laboratories, parks, and pensions. Liberty means the right to shape your own institutions. It opposes the right of those institutions to shape you simply because of accreted power or gerontological status."
"There is scarcely anything radical about, for instance, those who say that the poor should have a larger share of the Federal budget. That is reactionary, asking that the institution of state theft be made merely more palatable by distributing its loot to more sympathetic persons."
"Narrator: What's your relationship with the IRS these days? Karl Hess: [laughs] Miserable. Terrible. Narrator: And why's that? Karl Hess: Well, you know, they ask every now and then when I'm going to behave myself and I tell them never and I... Narrator: Are you not paying federal taxes? Karl Hess: Yeah, nothing. Narrator: I guess they don't take too kindly to that? Karl Hess: No, they think it's terrible. Therese Hess: On the other hand, they're not being very active about it right now. Karl Hess: Well, no, the last time he was here... Therese Hess: It's like it's no fun anymore or something. Karl Hess: Something like that. The local people seem to take more of a kindly view as though they really think it's a rotten thing. I'm not doing anybody any harm. And...they seem to be more sensitive. [laughs] Or decent somehow. I don't...I don't know, the federal people are... Narrator: What can they do? Karl Hess: Put me in jail."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.