All Quotes

"Unfortunately, no one can be told what the Matrix is. You have to see it for yourself."

"Welcome to the Real World."

"There is no spoon."

"I can only show you the door, you have to walk through it."

"Future is not User Friendly."

"Keanu Reeves – Neo (Thomas A. Anderson)"

"Laurence Fishburne – Morpheus"

"Carrie-Anne Moss – Trinity"

"Hugo Weaving – Agent Smith"

"Joe Pantoliano – Cypher"

"Gloria Foster – Oracle"

"Marcus Chong – Tank"

"Julian Arahanga – Apoc"

"Matt Doran – Mouse"

"Belinda McClory – Switch"

"If you know a thing only qualitatively, you know it no more than vaguely. If you know it quantitatively—grasping some numerical measure that distinguishes it from an infinite number of other possibilities—you are beginning to know it deeply. You comprehend some of its beauty and you gain access to its power in the understanding it provides. Being afraid of quantification is tantamount to disenfranchising yourself, giving up on one of the most potent prospects for understanding and changing the world."

"The laws of physics suffice, without supernatural intervention."

"If we are not graced with an instinctive knowledge of how to make our technologized world a safe and balanced ecosystem, we must figure out how to do it. We need more scientific research and more technological restraint. It is probably too much to hope that some great Ecosystem Keeper in the sky will reach down and put right our environmental abuses. It is up to us. It should not be impossibly difficult. Birds—whose intelligence we tend to malign—know not to defile the nest. Shrimps with brains the size of lint particles know it. Algae know it. One-celled microorganisms know it. It is time for us to know it too."

"The inhibitions placed on the irresponsible use of technology are weak, often half-hearted, and almost always, worldwide, subordinated to short-term national or corporate interest. We are now able, intentionally or inadvertently, to alter the global environment. Just how far along we are in working the various prophesied planetary catastrophes is still a matter of scholarly debate. But that we are able to do so is now beyond question."

"Nearly all our problems are made by humans and can be solved by humans. No social convention, no political system, no economic hypothesis, no religious dogma is more important."

"We are ignorant about the complex mutual dependencies of the beings on earth, and what the sequential consequences will be if we wipe out some especially vulnerable microbes on which larger organisms depend. We are tugging at a planetwide biological tapestry and do not know whether one thread only will come out in our hands, or whether the whole tapestry will unravel before us."

"It's hard to understand how “conservatives” could oppose safeguarding the environment—that all of us including conservatives and their children—depend on for our very lives. What exactly is it conservatives are conserving?"

"If we keep on with business as usual, the Earth will be warmed more every year; drought and floods both will be endemic; many more cities, provinces, and whole nations will be submerged beneath the waves—unless heroic worldwide engineering countermeasures are taken. In the longer run, still more dire consequences may follow, including the collapse of the West Antarctic ice sheet, its surge into the sea, a major global rise in sea level, and the inundation of almost all the coastal cities on the planet."

"If we are to prevent this climactic danger from working its worst, we will simply all have to work together, and for a long time. The principle obstacle is, of course, inertia, resistance to change—huge, worldwide, interlocking industrial, economic, and political establishments all beholden to fossil fuels, when fossil fuels are the problem. In the United States, as the evidence for the seriousness of global warming mounts, the political will to do something about it seems to be shriveling."

"Why is “energy independence” mentioned so often as a justification for environmentally risky nuclear power plants or offshore drilling—but so rarely to justify insulation, efficient cars, or wind and solar energy?"

"The methods and ethos of science and religion are profoundly different. Religion frequently asks us to believe without question, even (or especially) in the absence of hard evidence. Indeed, this is the central meaning of faith. Science asks us to take nothing on faith, to be wary of our penchant for self-deception, to reject anecdotal evidence. Science considers deep skepticism a prime virtue. Religion often sees it as a barrier to enlightenment. So, for centuries, there has been a conflict between the two fields—the discoveries of science challenging religious dogmas, and religion attempting to ignore or suppress the disquieting findings."

"A central lesson of science is that to understand complex issues (or even simple ones), we must try to free our minds of dogma and to guarantee the freedom to publish, to contradict, and to experiment. Arguments from authority are unacceptable. We are all fallible, even leaders. But however clear it is that criticism is necessary for progress, governments tend to resist."

"Widespread intellectual and moral docility may be convenient for leaders in the short term, but it is suicidal for nations in the long term. One of the criteria for national leadership should therefore be a talent for understanding, encouraging, and making constructive use of vigorous criticism."

"In both countries, what passes for public debate is still, on closer examination, mainly repetition of national slogans, appeal to popular prejudice, innuendo, self-justification, misdirection, incantation of homilies when evidence is asked for, and a thorough contempt for the intelligence of the citizenry."

"The most significant aspect of the DNA story is that the fundamental processes of life now seem fully understandable in terms of physics and chemistry. No life force, no spirit, no soul seems to be involved. Likewise in neurophysiology: Tentatively, the mind seems to be the expression of the hundred trillion neural connections in the brain, plus a few simple chemicals."

"Perhaps the most wrenching by-product of the scientific revolution has been to render untenable many of our most cherished and most comforting beliefs. The tidy anthropocentric proscenium of our ancestors has been replaced by a cold, immense, indifferent universe in which humans are relegated to obscurity. But I see the emergence in our consciousness of a Universe of a magnificence, and an intricate, elegant order far beyond anything our ancestors imagined. And if much about the Universe can be understood in terms of a few simple laws of Nature, those wishing to believe in God can certainly describe those beautiful eyes to a Reason underpinning all of Nature. My own view is that it is far better to understand the Universe as it really is than to pretend to a Universe as we might wish it to be."

"I would love to believe that when I die I will live again, that some thinking, feeling, remembering part of me will continue. But as much as I want to believe that, and despite the ancient and worldwide cultural traditions that assert an afterlife, I know of nothing to suggest that it is more than wishful thinking."

"The world is so exquisite, with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better, it seems to me, in our vulnerability, is to look Death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides."

"Contrary to the fantasies of the fundamentalists, there was no deathbed conversion, no last minute refuge taken in a comforting vision of heaven or an afterlife. For Carl, what mattered most was what was true, not merely what would make us feel better. Even at this moment when anyone would be forgiven for turning away from the reality of our situation, Carl was unflinching. As we looked deeply into each other's eyes, it was with a shared conviction that our wondrous life together was ending forever."

"I sit surrounded by cartons of mail from people all over the planet who mourn Carl's loss. Many of them credit him with their awakenings. Some of them say that Carl's example has inspired them to work for science and reason against the forces of superstition and fundamentalism. These thoughts comfort me and lift me up out of my heartache. They allow me to feel, without resorting to the supernatural, that Carl lives."

"Superstition is marked not by its pretension to a body of knowledge but by its method of seeking truth."

"I stress that the universe is made mostly of nothing, that something is the exception."

"This vast number of worlds, the enormous scale of the universe... has not been taken into account, even superficially, in virtually no religion, and especially in no Western religions."

"Many religions have attempted to make statues of their gods very large, and the idea, I suppose, is to make us feel small. But if that's their purpose, they can keep their paltry icons. We need only look up if we wish to feel small."

"In many myths, the one possibility the gods are most anxious about is that humans will discover some secret of immortality or even... attempt to stride the high heavens. ...It's a little bit like the rich imposing poverty on the poor and then asking to be loved because of it."

"A general problem with much of Western theology... is that the God portrayed is too small. It is a god of a tiny world and not a god of a galaxy, much less a universe."

"If we seek... nature, then love can be informed by truth instead of being based on ignorance or self-deception."

"If a Creator God exists, would He or She or It... prefer a kind of sodden blockhead who worships while understanding nothing? Or would He prefer His votaries to admire the real universe in all its intracacy?"

"Science is, at least in part, informed worship."

"The enterprise of knowledge is consistent surely with science; it should be with religion, and it is essential for the welfare of the human species."

"The idea that as I walk in this direction my watch goes slightly slower and I am contracted in the direction of motion and my mass has increased slightly does not correspond to everyday experience. ...the reason that it does not correspond to common sense is that we are not in the habit of traveling close to the speed of light. We may one day be in that habit, and then the Lorentz transformations will be natural, intuitive."

"If I were to propose to you that my arm could be in this position or in that position but it would be forbidden by the laws of nature to be in some intermediate position, that would likely strike you as absurd, as contrary to experience. And yet on the subatomic level, there is a quantization of energy and position and momentum. The reason that it seems counterintuitive is that is that we are not ordinarily down at the level of the very small, where quantum effects dominate."

"The history of science—especially physics—has in part been the tension between the natural tendency to project our everyday experience on the universe and the universe's noncompliance..."

"Projected upon the natural world... is the idea of privilege. ...Ever since the invention of civilization, there have been privileged classes... some groups that oppress others and that work to maintain these hierarchies of power. The children of the privileged grow up expecting that, through no particular effort of their own, they will retain a privileged position."

"At birth all of us imagine that we are the universe, and we don't distinguish the boundaries between ourselves and those around us. ...in some social situations, there is the sense that we are central, important. ...there was a natural projection of those attitudes upon the universe."