All Quotes

"The essence of the discipline is, first, self-awareness, then, self control."

"Most of the books published during the five-year period leading up to, during, and after the invasion of Mexico were war-mongering tracts. Euro-American settlers were nearly all literate, and this was the period of the foundational "American literature," with writers James Fenimore Cooper, Walt Whitman, Edgar Allan Poe, John Greenleaf Whittier, Henry Wadsworth Longfellow, James Russell Lowell, Ralph Waldo Emerson, Henry David Thoreau, Nathaniel Hawthorne, and Herman Melville all active-each of whom remains read, revered, and studied in the twenty-first century, as national and nationalist writers, not as colonialists. Although some of the writers, like Melville and Longfellow, paid little attention to the war, most of the others either fiercely supported it or opposed it."

"It was during the 1820s-the beginning of the era of Jacksonian settler democracy-that the unique US origin myth evolved reconciling rhetoric with reality. Novelist James Fenimore Cooper was among its initial scribes. Cooper's reinvention of the birth of the United States in his novel The Last of the Mohicans has become the official US origin story. Herman Melville called Cooper "our national novelist.""

"On one meeting Melville showed Hawthorne a draft of Moby-Dick. Hawthorne, himself currently completing The Scarlet Letter, persuaded his friend to rework it from a tale of the high seas to an epic allegory that told not only a tale, but probed the defeats and triumphs of the human spirit. Melville delayed his submission to his publishers until it could meet Hawthorne's exacting standards. When it did, Hawthorne at last pronounced that the tragic tale was "cooked in hellfire." It was the praise Melville had sought."

"Melville and I had a talk about time and eternity, things of this world and next, and books, and publishers, and all possible and impossible matters, that lasted pretty deep into the night."

"Melville, as he always does, began to reason of Providence and futurity, and of everything that lies beyond human ken, and informed me that he "pretty much made up his mind to be annihilated"; but still he does not seem to rest in that anticipation; and, I think, will never rest until he gets hold of a definite belief. It is strange how he persists — and has persisted ever since I knew him, and probably long before — in wandering to-and-fro over these deserts, as dismal and monotonous as the sand hills amid which we were sitting. He can neither believe, nor be comfortable in his unbelief; and he is too honest and courageous not to try to do one or the other. If he were a religious man, he would be one of the most truly religious and reverential; he has a very high and noble nature, and better worth immortality than most of us."

"A man with true, warm heart, and a soul and an intellect, — with life to his fingerprints; earnest, sincere, and reverent; very tender and modest. And I am not sure that he is not a very great man. He has very keen perceptive power; but what astonishes me is, that his eyes are not large and deep. He seems to me to see everything accurately; and how he can do so with his small eyes, I cannot tell. They are not keen eyes, either, but quite undistinguished in any way. His nose is straight and handsome, his mouth expressive of sensibility and emotion. He is tall and erect, with an air free, brave, and manly. When conversing, he is full of gesture and force, and loses himself in his subject. There is no grace or polish. Once in a while, his animation gives place to a singularly quiet expression, out of those eyes to which I have objected; an indrawn, dim look, but which at the same time makes you feel that he is at that instant taking deepest note of what is before him. It is a strange, lazy glance, but with a power in it quite unique. It does not seem to penetrate through you, but to take you into itself."

"Nobody had more class than Melville. To do what he did in Moby-Dick, to tell a story and to risk putting so much material into it. If you could weigh a book, I don’t know any book that would be more full. It’s more full than War and Peace or The Brothers Karamazov. It has Saint Elmo’s fire, and great whales, and grand arguments between heroes, and secret passions. It risks wandering far, far out into the globe. Melville took on the whole world, saw it all in a vision, and risked everything in prose that sings. You have a sense from the very beginning that Melville had a vision in his mind of what this book was going to look like, and he trusted himself to follow it through all the way."

"I was trying to describe a veteran of the Vietnam War, and I kept thinking of him as Billy Budd. I wondered, "Is this a correct comparison?" So I read it again today, and I realized that the book is about war. I didn't think about that before; I just thought it was about somebody good who was on a ship. I didn't remember the war. In those days they weren't drafted, they were impressed. The captain in the book even says, "Use the right word for it, it's impressment." Billy Budd is a draftee. And he goes along with it. The story is about mutiny within the military during wartime."

"Herman Melville, whose work I loved"

"THE greatest seer and poet of the sea for me is Melville. His vision is more real than Swinburne's, because he doesn't personify the sea, and far sounder than Joseph Conrad's, because Melville doesn't sentimentalize the ocean and the sea's unfortunates. Melville at his best invariably wrote from a sort of dreamself, so that events which he relates as actual fact have indeed a far deeper reference to his own soul, his own inner life. Melville was, at the core, a mystic and an idealist."

"if Herman Melville would have written "Moby Dick" in South Africa, it would be immediately taken for a fable about whites and blacks. In Latin America, they would read "Moby Dick" as a fable about macho and revolution. Some countries are probably doomed to have their literatures immediately interpreted in a general way."

"Herman Melville is a god. … I cherish what he did. He was a genius. Wrote Moby-Dick. Wrote Pierre. Wrote The Confidence-Man, wrote Billy Budd. … Oh, yes — look at him. … Scares the bejesus out of people and makes them hate him. Because he's so good. Claggart has him killed in that book. Claggart has his eye on that boy. He will not tolerate such goodness, such blondeness, such blue eye. Goodness is scary. It's like you want to knock it. You want to hit it."

"The United States effectively has a one-party system, the business party, with two factions, Republicans and Democrats."

"I've had my career. I've had my success. God willing, it should have happened to Herman Melville who deserved it a great deal more, you know? Imagine him being on Bill Moyers' show. Nothing good happened to Herman Melville."

"There has died and been buried in this city, during the current week, at an advanced age, a man who is so little known, even by name, to the generation now in the vigor of life that only one newspaper contained an obituary account of him, and this was but of three or four lines. Yet forty years ago the appearance of a new book by Herman Melville was esteemed a literary event, not only throughout his own country, but so far as the English-speaking race extended. To the ponderous and quarterly British reviews of that time, the author of Typee was about the most interesting of literary Americans, and men who made few exceptions to the British rule of not reading an American book not only made Melville one of them, but paid him the further compliment of discussing him as an unquestionable literary force. Yet when a visiting British writer a few years ago inquired at a gathering in New-York of distinctly literary Americans what had become of Herman Melville, not only was there not one among them who was able to tell him, but there was scarcely one among them who had ever heard of the man concerning whom he inquired, albeit that man was then living within a half mile of the place of the conversation. Years ago the books by which Melville's reputation had been made had long been out of print and out of demand."

"In its kind this speedy oblivion by which a once famous man so long survived his fame is almost unique, and it is not easily explicable. Of course, there are writings that attain a great vogue and then fall entirely out of regard or notice. But this is almost always because either the interest of the subject matter is temporary, and the writings are in the nature of journalism, or else the workmanship to which they owe their temporary success is itself the produce or the product of a passing fashion. This was not the case with Herman Melville. Whoever, arrested for a moment by the tidings of the author's death, turns back now to the books that were so much read and so much talked about forty years ago has no difficulty in determining why they were then read and talked about. His difficulty will be rather to discover why they are read and talked about no longer. The total eclipse now of what was then a literary luminary seems like a wanton caprice of fame. At all events, it conveys a moral that is both bitter and wholesome to the popular novelists of our own day."

"Melville was a born romancer. One cannot account for the success of his early romances by saying that in the Great South Sea he had found and worked a new field for romance, since evidently it was not his experience in the South Sea that had led him to romance, but the irresistible attraction that romance had over him that led him to the South Sea. He was able not only to feel but to interpret that charm, as it never had been interpreted before, as it never has been interpreted since."

"ONCE UPON a time there was a Martian named Valentine Michael Smith."

"ONCE UPON A TIME when the world was young there was a Martian named Smith. Valentine Michael Smith was as real as taxes but he was a race of one."

"Smith is not a man. He is an intelligent creature with the genes and ancestry of a man, but he is not a man. He's more a Martian than a man. Until we came along he had never laid eyes on a human being. He thinks like a Martian, he feels like a Martian. He's been brought up by a race which has nothing in common with us. Why, they don't even have sex. Smith has never laid eyes on a woman — still hasn't if my orders have been carried out. He's a man by ancestry, a Martian by environment."

"The abrupt change from rapport of water ritual to a situation in which a newly won water brother might possibly be considering withdrawal or discorporation would have thrown him into panic had he not been consciously suppressing such disturbance. But he decided that if it died now he must die at once also — he could not grok it in any other wise, not after the giving of water."

"There was so much to grok, so little to grok from."

"Jill looked puzzled. "I don't know how to express it. Yes, I do! — Ben, have you ever seen an angel?" "You, cherub. Otherwise not." "Well, neither have I — but that is what he looked like. He had old, wise eyes in a completely placid face, a face of unearthly innocence." She shivered."

"There comes a time in the life of every human when he or she must decide to risk "his life, his fortune, and his sacred honor" on an outcome dubious. Those who fail the challenge are merely overgrown children, can never be anything else. Jill Boardman encountered her personal challenge — and accepted it — at 3:47 that afternoon."

"Jill suddenly had the feeling that Smith would unhesitatingly jump out the window if she told him to — in which belief she was correct; he would have jumped, enjoyed every scant second of the twenty-storey drop, and accepted without surprise or resentment the discorporation on impact. Nor would he have been unaware that such a fall would kill him; fear of death was an idea utterly beyond him. If a water brother selected for him such a strange discorporation, he would cherish it and try to grok."

"This brother wanted him to place his whole body in the water of life. No such honor had ever come to him; to the best of his knowledge and belief no one had ever before been offered such a holy privilege. Yet he had begun to understand that these others did have greater acquaintance with the stuff of life… a fact not yet grokked but which he had to accept."

"Johnson did not hit Jill as hard as he used to hit his wife before she left him, not nearly as hard as he hit prisoners who were reluctant to talk. Until then Smith had shown no expression and had said nothing; he had simply let himself be forced along. He had understood none of it and had tried to do nothing at all. When he saw his water brother struck by this other, he twisted, got free — and reached toward Johnson — — and Johnson was gone. Only blades of grass, straightening up where his big feet had been, showed that he had ever been there. Jill stared at the spot and felt that she might faint."

"Johnson should not have slapped her. He had not hit her hard, not even as hard as he used to hit his wife before she went home to her parents, and not nearly as hard as he had often hit prisoners who were reluctant to talk. Up to this time Smith had shown no expression at all and had said nothing; he had simply let himself be forced into the room with the passive, futile resistance of a puppy who does not want to be walked on a leash. But he had understood nothing of what was happening and had tried to do nothing at all. When he saw his water brother struck by this other, he twisted and ducked, got free — and reached in an odd fashion for Johnson. Johnson was not there any longer. He was not anywhere. The room did not contain him. Only blades of grass, straightening up where his big feet had been, showed that he had ever been there. Jill stared through the space he had occupied and felt that she might faint."

"Smith had relapsed into his attitude of passive waiting. Not understanding what it was all about, he had done only the minimum he had to do. But guns he had seen before, in the hands of men on Mars, and the expression on Jill's face at having one aimed at her he did not like. He grokked that this was one of the critical cusps in the growth of a being wherein contemplation must bring forth right action in order to permit further growth. He acted. The Old Ones taught him well. He stepped toward Berquist; the gun swung to cover him. Nevertheless he reached out — and Berquist was no longer there."

"Jill put a hand to her mouth and screamed. Smith's face had been completely blank. Now it became tragically forlorn as he realized that he must have chosen wrong action at the cusp. He looked imploringly at Jill and began to tremble. His eyes rolled up; he slipped slowly down to the grass, pulled himself tightly into a foetal ball and was motionless."

"My dear, I used to think I was serving humanity... and I pleasured in the thought. Then I discovered that humanity does not want to be served; on the contrary it resents any attempt to serve it."

"Remind me to write a popular article on the compulsive reading of news. The theme will be that most neuroses and some psychoses can be traced to the unnecessary and unhealthy habit of daily wallowing in the troubles and sins of five billion strangers. The title is 'Gossip Unlimited' — no, make that 'Gossip Gone Wild.'"

"He has this crazy Martian idea that he can trust utterly anyone with whom he has shared a drink of water. With a 'water brother' he is completely docile and with anybody else he is stubborn as a mule."

"Here, by the grace of God and an inside straight, we have a personality untouched by the psychotic taboos of our tribe — and you want to turn him into a carbon copy of every fourth-rate conformist in this frightened land!"

"Customs, morals — is there a difference? Woman, do you realize what you are doing? Here, by the grace of God and an inside straight, we have a personality untouched by the psychotic taboos of our tribe — and you want to turn him into a carbon copy of every fourth-rate conformist in this frightened land! Why don't you go whole hog? Get him a brief case and make him carry it wherever he goes — make him feel shame if he doesn't have it."

"Sit back down — and for God's sake quit trying to be as nasty as I am; you don't have my years of practice. Now let me get something straight: you are not in my debt. You can't be. Impossible — because I never do anything I don't want to do. Nor does anyone, but in my case I am always aware of it."

"I have learned two ways to tie my shoes. One way is only good for lying down. The other way is good for walking."

"The concept of fiction was nowhere in Mike's experience; there was nothing on which it could rest, and Jubal's attempts to explain the idea were so emotionally upsetting to Mike that Jill was afraid that he was about to roll up into a ball and withdraw himself."

"Harshaw stopped long enough to remind himself that this baby innocent was neither babyish nor innocent — was in fact sophisticated in a culture which he was beginning to realize, however dimly, was far in advance of human culture in some very mysterious ways… and that these naive remarks came from a superman — or what would do in place of a "superman" for the time being."

"The Universe was a damned silly place at best… but the least likely explanation for its existence was the no-explanation of random chance, the conceit that some abstract somethings "just happened" to be some atoms that "just happened" to get together in configurations which "just happened" to look like consistent laws and then some of these configurations "just happened" to possess self-awareness and that two such "just happened" to be the Man from Mars and the other a bald-headed old coot with Jubal himself inside. No, Jubal would not buy the "just happened" theory, popular as it was with men who called themselves scientists. Random chance was not a sufficient explanation of the Universe — in fact, random chance was not sufficient to explain random chance; the pot could not hold itself."

""You told me, 'God made the World.'" "No, no!" Harshaw said hastily. "I told you that, while all these many religions said many things, most of them said, 'God made the World.' I told you that I did not grok the fullness, but that 'God' was the word that was used." "Yes, Jubal," Mike agreed. "Word is 'God'" He added. "You grok." "No, I must admit I don't grok." "You grok," Smith repeated firmly. "I am explain. I did not have the word. You grok. Anne groks. I grok. The grass under my feet groks in happy beauty. But I needed the word. The word is God." Jubal shook his head to clear it. "Go ahead." Mike pointed triumphantly at Jubal. "Thou art God!" Jubal slapped a hand to his face. "Oh, Jesus H. — What have I done? Look, Mike, take it easy! Simmer down! You didn't understand me. I'm sorry. I'm very sorry! Just forget what I've been saying and we'll start over again on another day. But — " "Thou art God," Mike repeated serenely. "That which groks. Anne is God. I am God. The happy grass are God, Jill groks in beauty always. Jill is God. All shaping and making and creating together — ." He croaked something in Martian and smiled."

"Short human words were never like a short Martian word — such as "grok" which forever meant exactly the same thing. Short human words were like trying to lift water with a knife. And this had been a very short word. Smith still felt that he had grokked rightly the human word "God" — the confusion had come from his own failure in selecting other human words. The concept was truly so simple, so basic, so necessary that any nestling could have explained it perfectly — in Martian. The problem, then, was to find human words that would let him speak rightly, make sure that he patterned them rightly to match in fullness how it would be said in his own people's language. He puzzled briefly over the curious fact that there should be any difficulty in saying it, even in English, since it was a thing everyone knew else they could not grok alive."

"It would be a waste of breath to tell a man who believes in guns that you've got something better."

"Language itself shapes a man's basic ideas."

""I prefer to read the words of the Prophet in the original." "Proper. Since the Koran cannot be translated — the 'map' changes on translation no matter how carefully one tries. You will understand, then, how difficult I found English. It was not alone that my native language has much simpler inflections and more limited tenses; the whole 'map' changed. English is the largest of the human tongues, with several times the vocabulary of the second largest language — this alone made it inevitable that English would eventually become, as it did, the lingua franca of this planet, for it is thereby the richest and the most flexible — despite its barbaric accretions ... or, I should say, because of its barbaric accretions. English swallows up anything that comes its way, makes English out of it. Nobody tried to stop this process, the way some languages are policed and have official limits ... probably because there never has been, truly, such a thing as 'the King's English' — for 'the King's English' was French. English was in truth a bastard tongue and nobody cared how it grew — and it did! ? enormously, until no one could hope to be an educated man unless he did his best to embrace this monster."

"Grok" means "to drink."

"He was not in a hurry, "hurry" being one human concept he had failed to grok at all. He was sensitively aware of the key importance of correct timing in all acts — but with the Martian approach: correct timing was accomplished by waiting. He had noticed, of course, that his human brothers lacked his own fine discrimination of time and often were forced to wait a little faster than a Martian would — but he did not hold their innocent awkwardness against them; he simply learned to wait faster himself to cover their lack."

"Religion is a solace to many and it is even conceivable that some religion, somewhere, is Ultimate Truth. But being religious is often a form of conceit. The faith in which I was brought up assured me that I was better than other people; I was 'saved,' they were 'damned' — we were in a state of grace and the rest were 'heathens.' By 'heathen' they meant such as our brother Mahmoud. Ignorant louts who seldom bathed and planted corn by the Moon claimed to know the final answers of the Universe. That entitled them to look down on outsiders. Our hymns was loaded with arrogance — self-congratulation on how cozy we were with the Almighty and what a high opinion he had of us, and what hell everybody else would catch come Judgment Day."

"Religion is a solace to many people and it is even conceivable that some religion, somewhere, really is Ultimate Truth. But in many cases, being religious is merely a form of conceit. The Bible Belt faith in which I was brought up encouraged me to think that I was better than the rest of the world; I was 'saved' and they were 'damned' — we were in a state of grace and the rest of the world were 'heathens' and by 'heathen' they meant such people as our brother Mahmoud. It meant that an ignorant, stupid lout who seldom bathed and planted his corn by the phase of the Moon could claim to know the final answers of the Universe. That entitled him to look down his nose at everybody else. Our hymn book was loaded with such arrogance — mindless, conceited, self-congratulation on how cozy we were with the Almighty and what a high opinion he had of us and us alone, and what hell everybody else was going to catch come Judgment Day."