All Quotes

"Human kindness has never weakened the stamina or softened the fiber of a free people. A nation does not have to be cruel to be tough."

"All Government employees should realize that the process of collective bargaining, as usually understood, cannot be transplanted into the public service. It has its distinct and insurmountable limitations when applied to public personnel management. The very nature and purpose of Government make it impossible for administrative officials to represent fully or to bind the employee in mutual discussions with Government employee organizations... A strike of public employees manifests nothing less than an intent on their part to prevent or obstruct the operations of Government until their demands are satisfied. Such action, looking toward the paralysis of Government by those who have sworn to support it, is unthinkable and intolerable."

"The Nation that destroys its soil destroys itself."

"Unhappy events abroad have retaught us two simple truths about the liberty of a democratic people. The first truth is that the liberty of a democracy is not safe if the people tolerate the growth of private power to a point where it becomes stronger than their democratic State itself. That, in its essence, is fascism — ownership of government by an individual, by a group or by any other controlling private power. The second truth is that the liberty of a democracy is not safe if its business system does not provide employment and produce and distribute goods in such a way as to sustain an acceptable standard of living. Both lessons hit home. Among us today a concentration of private power without equal in history is growing."

"No democracy can long survive which does not accept as fundamental to its very existence the recognition of the rights of its minorities."

"Freedom to learn is the first necessity of guaranteeing that man himself shall be self-reliant enough to be free. Such things did not need as much emphasis a generation ago, but when the clock of civilization can be turned back by burning libraries, by exiling scientists, artists, musicians, writers and teachers; by disbursing universities, and by censoring news and literature and art; an added burden, an added burden is placed on those countries where the courts of free thought and free learning still burn bright. If the fires of freedom and civil liberties burn low in other lands they must be made brighter in our own. If in other lands the press and books and literature of all kinds are censored, we must redouble our efforts here to keep them free. If in other lands the eternal truths of the past are threatened by intolerance we must provide a safe place for their perpetuation."

"Let us not be afraid to help each other — let us never forget that government is ourselves and not an alien power over us. The ultimate rulers of our democracy are not a President and Senators and Congressmen and Government officials but the voters of this country."

"A radical is a man with both feet firmly planted — in the air. A conservative is a man with two perfectly good legs who, however, has never learned to walk forward. A reactionary is a somnambulist walking backwards. A liberal is a man who uses his legs and his hands at the behest — at the command — of his head."

"Repetition does not transform a lie into a truth."

"Confidence... thrives on honesty, on honor, on the sacredness of obligations, on faithful protection and on unselfish performance. Without them it cannot live."

"The money changers have fled from their high seats in the temple of our civilization. We may now restore that temple to the ancient truths. The measure of the restoration lies in the extent to which we apply social values more noble than mere monetary profit."

"This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself — nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory."

"We have undertaken a new order of things; yet we progress to it under the framework and in the spirit and intent of the American Constitution. We have proceeded throughout the Nation a measurable distance on the road toward this new order."

"Throughout the world, change is the order of the day. In every Nation economic problems, long in the making, have brought crises of many kinds for which the masters of old practice and theory were unprepared. In most Nations social justice, no longer a distant ideal, has become a definite goal, and ancient Governments are beginning to heed the call. Thus, the American people do not stand alone in the world in their desire for change. We seek it through tested liberal traditions, through processes which retain all of the deep essentials of that republican form of representative government first given to a troubled world by the United States."

"We find our population suffering from old inequalities, little changed by vast sporadic remedies. In spite of our efforts and in spite of our talk, we have not weeded out the over privileged and we have not effectively lifted up the underprivileged. Both of these manifestations of injustice have retarded happiness. No wise man has any intention of destroying what is known as the profit motive; because by the profit motive we mean the right by work to earn a decent livelihood for ourselves and for our families. We have, however, a clear mandate from the people, that Americans must forswear that conception of the acquisition of wealth which, through excessive profits, creates undue private power over private affairs and, to our misfortune, over public affairs as well. In building toward this end we do not destroy ambition, nor do we seek to divide our wealth into equal shares on stated occasions. We continue to recognize the greater ability of some to earn more than others. But we do assert that the ambition of the individual to obtain for him and his a proper security, a reasonable leisure, and a decent living throughout life, is an ambition to be preferred to the appetite for great wealth and great power."

"The lessons of history, confirmed by the evidence immediately before me, show conclusively that continued dependence upon relief induces a spiritual and moral disintegration fundamentally destructive to the national fibre. To dole out relief in this way is to administer a narcotic, a subtle destroyer of the human spirit. It is inimical to the dictates of sound policy. It is in violation of the traditions of America. Work must be found for able-bodied but destitute workers. The Federal Government must and shall quit this business of relief."

"I am not willing that the vitality of our people be further sapped by the giving of cash, of market baskets, of a few hours of weekly work cutting grass, raking leaves or picking up papers in the public parks. We must preserve not only the bodies of the unemployed from destitution but also their self-respect, their self-reliance and courage and determination. This decision brings me to the problem of what the Government should do with approximately five million unemployed now on the relief rolls."

"All work undertaken should be useful — not just for a day, or a year, but useful in the sense that it affords permanent improvement in living conditions or that it creates future new wealth for the Nation."

"The work itself will cover a wide field including clearance of slums, which for adequate reasons cannot be undertaken by private capital; in rural housing of several kinds, where, again, private capital is unable to function; in rural electrification; in the reforestation of the great watersheds of the Nation; in an intensified program to prevent soil erosion and to reclaim blighted areas; in improving existing road systems and in constructing national highways designed to handle modern traffic; in the elimination of grade crossings; in the extension and enlargement of the successful work of the Civilian Conservation Corps; in non-Federal works, mostly self-liquidating and highly useful to local divisions of Government; and on many other projects which the Nation needs and cannot afford to neglect."

"The Joint Legislative Committee, established by the Revenue Act of 1926, has been particularly helpful to the Treasury Department. The members of that Committee have generously consulted with administrative officials, not only on broad questions of policy but on important and difficult tax cases. On the basis of these studies and of other studies conducted by officials of the Treasury, I am able to make a number of suggestions of important changes in our policy of taxation. These are based on the broad principle that if a government is to be prudent its taxes must produce ample revenues without discouraging enterprise; and if it is to be just it must distribute the burden of taxes equitably. I do not believe that our present system of taxation completely meets this test. Our revenue laws have operated in many ways to the unfair advantage of the few, and they have done little to prevent an unjust concentration of wealth and economic power."

"Once again, the eyes of the nation have turned here to this...tiny village in western Pennsylvania. Blah, blah, blah, blah, blah. There is no way this winter is ever going to end, as long as this groundhog keeps seeing his shadow. I don't see any other way out. He's got to be stopped. And I have to stop him."

"[sarcastically] This is one time where television really fails to capture the true excitement of a large squirrel predicting the weather. I'm Phil Connors, so long."

"Well, it's Groundhog Day...again."

"Yeah, sport, I know there's a blizzard. When are the long-distance lines gonna be repaired? Well, what if there is no tomorrow?! There wasn't one today! Hello? [dial tone] Hello?! [hangs up the phone. He breaks a pencil and places one half in front of the clock and the other on top]"

"I was in the Virgin Islands once. I met a girl. We ate lobster, drank piña coladas. At sunset we made love like sea otters. That was a pretty good day. Why couldn't I get that day over and over and over?"

"This is pitiful. A thousand people freezing their butts off, waiting to worship a rat. What a hype! Groundhog Day used to mean something in this town. They used to pull the hog out and they used to eat it! [to the people] You're hypocrites! All of you! [to Larry] You got a problem with what I'm saying? [Larry shakes his head] Untie your tongue, and you come out here and talk. [to Rita] Am I upsetting you, Princess? You want a prediction about the weather, you're asking the wrong Phil. I'll give you a winter prediction: It's gonna be cold, it's gonna be grey, and it's gonna last you for the rest of your life."

"When Chekhov saw the long winter, he saw a winter bleak and dark and bereft of hope. Yet we know that winter is just another step in the cycle of life. But standing here among the people of Punxsutawney and basking in the warmth of their hearths and hearts, I couldn't imagine a better fate than a long and lustrous winter. This is Phil Connors. So long."

"Sometimes I wish I had a thousand lifetimes. I don't know, Phil. Maybe it's not a curse. Just depends on how you look at it."

"With so many movies, especially comedies, you can see the bones sticking out – you can see what they're trying to do. But Groundhog Day is such a clever, wonderful ride that you don't notice the joins. It's rare for a comedy to be funny and profound but also popular. Films such as Groundhog Day and Back to the Future sold a lot of popcorn, but they were insanely smart too. That's very inspiring when you're sitting there trying to write a comedy screenplay. Groundhog Day is living proof that it's possible to create intelligent comedy that still has a broad appeal."

"Groundhog Day is now associated in the minds of many spiritual seekers with redemption, rebirth and the process of moving to a higher plane. Professor Angela Zito, the co-director of the Centre for Religion and Media at New York University, told me that Groundhog Day illustrated the Buddhist notion of samsara, the continuing cycle of rebirth that individuals try to escape. In the older form of Buddhist belief, she said, no one can escape to nirvana unless they work hard and lead a very good life. But in the teachings of the slightly more recently established Mahayana Buddhism, no one can escape samsara until everyone else does. "That's why you have what are called bodhisattvas who reach the brink of nirvana and come back for others," she said. "The Dalai Lama is considered one living bodhisattva, but Bill Murray could also be one.""

"Formula comedies are a dime a dozen. Those based on an original idea are more rare, and "Groundhog Day," apart from everything else, is a demonstration of the way time can sometimes give us a break. Just because we're born as SOBs doesn't mean we have to live that way."

"Groundhog Day is a film that finds its note and purpose so precisely that its genius may not be immediately noticeable. It unfolds so inevitably, is so entertaining, so apparently effortless, that you have to stand back and slap yourself before you see how good it really is. Certainly I underrated it in my original review; I enjoyed it so easily that I was seduced into cheerful moderation. But there are a few films, and this is one of them, that burrow into our memories and become reference points. When you find yourself needing the phrase This is like "Groundhog Day" to explain how you feel, a movie has accomplished something."

"Some theologians see much less Buddhism in the story than Judaism. Dr. Niles Goldstein... said he finds Jewish resonance in the fact that Mr. Murray's character is rewarded by being returned to earth to perform more mitzvahs — good deeds — rather than gaining a place in heaven, which is the Christian reward, or achieving nirvana, the Buddhist reward. He has not used the movie as an allegory for his congregation, he said, but he might now. "The movie tells us, as Judaism does, that the work doesn't end until the world has been perfected," Rabbi Goldstein said."

"A long article in the British newspaper the Independent says "Groundhog Day" is "hailed by religious leaders as the most spiritual film of all time." Perhaps not all religious leaders have seen anything by Bergman, Bresson, Ozu and Dreyer, but never mind: They have a point, even about a film where the deepest theological observation is, "Maybe God has just been around a long time and knows everything." What amazes me about the movie is that Murray and Ramis get away with it. They never lose their nerve. Phil undergoes his transformation but never loses his edge. He becomes a better Phil, not a different Phil. The movie doesn't get all soppy at the end. There is the dark period when he tries to kill himself, the reckless period when he crashes his car because he knows it doesn't matter, the times of despair. We see that life is like that. Tomorrow will come, and whether or not it is always Feb. 2, all we can do about it is be the best person we know how to be. The good news is that we can learn to be better people. There is a moment when Phil tells Rita, "When you stand in the snow, you look like an angel." The point is not that he has come to love Rita. It is that he has learned to see the angel."

"Groundhog Day, the 1993 film Ramis directed and co-wrote with Danny Rubin, became an underground Buddhist classic, despite the fact that the words “Buddhist” or “Buddha” never appear in the script, or that neither Ramis nor Rubin intended it to be Buddhist or Christian or Jewish or any of the other denominations that say it speaks to them and for them. And despite the fact that the film is, after all, a comedy. A comedic take on Buddhism? That alone could earn merit points these days when many Buddhist meditators and scholars seem to have forgotten the light touch of numerous teachers over the centuries."

"Phil says, “I’ve killed myself so many times, I don’t even exist anymore.” “Now,” Ramis comments, “Phil is ready for change.” And, typical of a Ramis film, change means Phil becomes the good guy, the bodhisattva who performs selfless acts of kindness, not manipulatively, but for their own sake. This, naturally, wins him the love of the whole town, and, naturally, of Rita. And not surprisingly, he comes to love himself. “No matter what happens tomorrow, or for the rest of my life,” Phil tells Rita, “I’m happy now because I love you.” Sure, it's a Hollywood ending. But Ramis would have it no other way. In his commentary on the fifteenth anniversary DVD, he confessed: “I’m such a sap. I actually believe in this stuff. The movie is quite sincere.”"

"Ramis gets a kick out of the fact that many religious groups claim the film is for and about their particular sect. I suspect Ramis and the Buddha would agree: 'The more, the merrier." Ramis himself is not a Buddhist, does not meditate but is well read on the principles and consciously practices the simple tenets that weatherman Phil Connors comes to embody (picture a bald Bill Murray in saffron robes). Ramis, I learned from hanging out with him and interviewing many around him, is somewhere between a mensch (a really good guy) and a boddhisatva (a really good guy whose mission is to help other people become really good guys)."

"It's perfect in its structure, and its ideas are so profound. Very much like Silver Linings Playbook, it's about someone fighting their demons using all that humble, difficult, baby-steps hard work that it takes, but doing it in such a hilarious way. It shows that until you wake up and get things right, you're gonna live that stuff until you die: the same emotional prison every day. Phil has to go through every incarnation of what he thinks love is until he really gets it."

"Don't let your hearts grow numb. Stay alert. It is your soul which matters."

"Something little known even within our own ranks was that American Communist leaders were not at all well disposed toward Castro until 1968. Before that he was regarded with much suspicion, as he was by the Soviet leaders, because he was pursuing a very independent path politically and theoretically. This was the period of the tricontinental conferences in Havana, where the major Latin American CPs were denounced for clinging to "parliamentary illusions." The Cubans were encouraging the creation of guerrilla foci in the mountains of a number of Latin American countries, policies which culminated in Che Guevara's ill-fated adventure in Bolivia in 1967. The Cuban Communist leaders were often mistaken in their political estimates, but the fact that they were acting on their own political estimates was something I had to admire-and something which naturally made them suspect in the eyes of both Soviet and American Party leaders. I had my own criticisms of some of Fidel's policies. In a KPFK broadcast early in 1968 I talked about the arrest and trial of Anibel Escalante, an old Cuban Communist leader from the days before the Fidelistas had taken over the Party. He was sentenced to fifteen years in prison, according to the Cuban Communist newspaper Granma, for such offenses as holding "meetings and study sessions where the Party line and the measures taken by the Revolution were criticized and revolutionary leaders maligned." I used Escalante's case (which, ironically, had an anti-Soviet twist-he was also accused of distributing materials "obtained at TASS and Novosti agencies") as an example of why socialist societies needed a strong system of checks and balances to protect against arbitrary abuses of power. "Once again," I said, "as in the Stalin era in the Soviet Union, inner-party disagreements are first defined as heresy and then as criminal actions against the state." Inner-party democracy, I argued, was not a luxury to be dispensed with lightly: "It is an absolute necessity if there is to be a growth of ideas and of humans commensurate with the objectives of a new society." After Che's death, Castro shed his illusions about the imminence of revolutionary victory in Latin America, just as the Bolsheviks had drawn some hard lessons from the failure of a European revolution in 1919. Cuba was going to be isolated for the foreseeable future, and I think that realization made Fidel more amenable to pressures from the Soviet Union to toe the ideological line. That became apparent after the Czechoslovakian events in 1968, when Fidel, despite some initial criticisms of Soviet actions, reversed himself and endorsed the Warsaw Pact invasion. That was enough to return the Cuban revolution to good graces in the eyes of Party leaders in the United States. These developments had an unfortunate effect on some of our younger comrades. If Fidel was adopting the same international line as Brezhnev and Gus Hall, then the line must be correct. I think this had a big effect on the thinking of young Communists like Mike Meyerson, Carl Bloice, and most important, on Angela Davis."

"The most honest, courageous politician I have ever met."

"It was no surprise that one of Nelson Mandela’s first trips outside South Africa – after he was freed – was to Havana. There, in July 1991, Mandela referred to Castro as “a source of inspiration to all freedom-loving people”. At the end of his Cuban trip, Mandela responded to American criticism about his loyalty to Castro: “We are now being advised about Cuba by people who have supported the apartheid regime these last 40 years. No honourable man or woman could ever accept advice from people who never cared for us at the most difficult times.”"

"Fidel Castro essentially forced these guys to leave Cuba. It wasn't really even a choice. It was either stay at home, be handed a broom and told 'have a nice life' or they could leave Cuba and continue playing baseball."

"In the eyes of Castro ... homosexuality was inherently counterrevolutionary, a bourgeois decadence."

"It wasn't long after Castro came to power that police began rounding up gay men. In 1965, the regime established prison work camps known as Military Units to Aid Production (UMAP), into which it deposited homosexuals, Jehovah’s Witnesses, and other “undesirable” elements."

"I wanted to meet you for many reasons, above all, because you are a very brave man."

"Fidel Castro and the Cuban revolution never bowed to the U.S. empire, not once in over half a century. The Cuban revolution produced the finest educational system in the Caribbean and much of the world. They sent their doctors all around the earth. The world mourns the passing of a giant. Fidel Castro Ruiz, comandante de la revolución, presente."

"He is the idea that never dies . The ones that are criticising him in a few years will not even be on Wikipedia anymore. Fidel and the cuban revolution are History."

"There have been naive predictions by some American experts who believed that Angola would become the Soviet Union's Vietnam or that Cuban expeditions in Africa would best be stopped by special U.S. courtesy to Cuba. Kennan's advice to his own country -- to begin unilateral disarmament -- belongs to the same category. If you only knew how the youngest of the Kremlin officials laugh at your political wizards. As to Fidel Castro, he frankly scorns the United States, sending his troops to distant adventures from his country right next to yours."

"[Fidel Castro was] a brilliant person who predicted everything that has happened in the world since 2001... I made the film Comandante with the idea that it would be a historical profile of the man. The film can be seen on YouTube, but it could never be screened in theaters in the United States because they censored it and removed it a week before it was due for release...Then we made Looking for Fidel, which was possibly the most aggressive interview with Fidel. I asked him very difficult questions and that movie was screened on HBO. However, given the good job that Fidel did answering the questions they do not put it on enough on U.S. television. HBO instructed me to ask Fidel hard, tough questions, to put him on the spot. As you all know, that was not easily done and he was brilliant in his answers to all my questions. I think that's why HBO has not shown the movie again."