1030568 quotes found
"I go — as others already crucified have gone. And think not we are weary of crucifixion. For we must be crucified by larger and yet larger men, between greater earths and greater heavens."
"Once there ruled in the distant city of Wirani a king who was both mighty and wise. And he was feared for his might and loved for his wisdom. Now, in the heart of that city was a well, whose water was cool and crystalline, from which all the inhabitants drank, even the king and his courtiers; for there was no other well. One night when all were asleep, a witch entered the city, and poured seven drops of strange liquid into the well, and said, “From this hour he who drinks this water shall become mad.” Next morning all the inhabitants, save the king and his lord chamberlain, drank from the well and became mad, even as the witch had foretold. And during that day the people in the narrow streets and in the market places did naught but whisper to one another, “The king is mad. Our king and his lord chamberlain have lost their reason. Surely we cannot be ruled by a mad king. We must dethrone him.” That evening the king ordered a golden goblet to be filled from the well. And when it was brought to him he drank deeply, and gave it to his lord chamberlain to drink. And there was great rejoicing in that distant city of Wirani, because its king and its lord chamberlain had regained their reason."
"You are your own forerunner, and the towers you have builded are but the foundation of your giant-self. And that self too shall be a foundation. And I too am my own forerunner, for the long shadow stretching before me at sunrise shall gather under my feet at the noon hour. Yet another sunrise shall lay another shadow before me, and that also shall be gathered at another noon. Always have we been our own forerunners, and always shall we be. And all that we have gathered and shall gather shall be but seeds for fields yet unploughed. We are the fields and the ploughmen, the gatherers and the gathered."
"O love, whose lordly hand Has bridled my desires, And raised my hunger and my thirst To dignity and pride, Let not the strong in me and the constant Eat the bread or drink the wine That tempt my weaker self. Let me rather starve, And let my heart parch with thirst, And let me die and perish, Ere I stretch my hand To a cup you did not fill, Or a bowl you did not bless."
"Love gives naught but itself and takes naught but from itself. Love possesses not nor would it be possessed; For love is sufficient unto love."
"Say not, "I have found the path of the soul." Say rather, "I have found the soul walking upon my path." For the soul walks upon all paths. The soul walks not upon a line, neither does it grow like a reed. The soul unfolds itself, like a lotus of countless petals."
"Your pain is the breaking of the shell that encloses your understanding. Even as the stone of the fruit must break, that its heart may stand in the sun, so must you know pain."
"Love knows not its own depth until the hour of separation."
"For in truth it is life that gives unto life-while you, who deem yourself a giver, are but a witness."
"Half of what I say is meaningless, but I say it so that the other half may reach you."
"The reality of the other person is not in what he reveals to you, but in what he cannot reveal to you. Therefore, if you would understand him, listen not to what he says but rather to what he does not say."
"My loneliness was born when men praised my talkative faults and blamed my silent virtues."
"When Life does not find a singer to sing her heart she produces a philosopher to speak her mind."
"A truth is to be known always, to be uttered sometimes."
"If you sing of beauty though alone in the heart of the desert you will have an audience."
"Solitude is a silent storm that breaks down all our dead branches; Yet it sends our living roots deeper into the living heart of the living earth."
"Strange that creatures without backbones have the hardest shells."
"Friendship is always a sweet responsibility, never an opportunity."
"There must be something strangely sacred about salt. It is in our tears and in the sea"
"I would be the least among men with dreams and the desire to fulfill them, rather than the greatest with no dreams and no desires."
""My face and your faces shall not be masked; our hand shall hold neither sword nor sceptre, and our subjects shall love us in peace and shall not be in fear of us." Thus spoke Jesus, and unto all the kingdoms of the earth I was blinded, and unto all the cities of walls and towers; and it was in my heart to follow the Master to His kingdom."
"I was dead. I was a woman who had divorced her soul. I was living apart from this self which you now see. I belonged to all men, and to none. They called me harlot, and a woman possessed of seven devils. I was cursed, and I was envied. But when His dawn-eyes looked into my eyes all the stars of my night faded away, and I became Miriam, only Miriam, a woman lost to the earth she had known, and finding herself in new places."
"He stood up and looked at me even as the seasons might look down upon the field, and He smiled. And He said again: "All men love you for themselves. I love you for yourself." And then He walked away. But no other man ever walked the way He walked. Was it a breath born in my garden that moved to the east? Or was it a storm that would shake all things to their foundations? I knew not, but on that day the sunset of His eyes slew the dragon in me, and I became a woman, I became Miriam, Miriam of Mijdel."
"He knew the depth of beauty, He was for ever surprised by its peace and its majesty; and He stood before the earth as the first man had stood before the first day. We whose senses have been dulled, we gaze in full daylight and yet we do not see. We would cup our ears, but we do not hear; and stretch forth our hands, but we do not touch. And though all the incense of Arabia is burned, we go our way and do not smell."
"In truth we gaze but do not see, and hearken but do not hear; we eat and drink but do not taste. And there lies the difference between Jesus of Nazareth and ourselves. His senses were all continually made new, and the world to Him was always a new world."
"Many are the fools who say that Jesus stood in His own path and opposed Himself; that He knew not His own mind, and in the absence of that knowledge confounded Himself. Many indeed are the owls who know no song unlike their own hooting. You and I know the jugglers of words who would honor only a greater juggler, men who carry their heads in baskets to the market-place and sell them to the first bidder. We know the pygmies who abuse the sky-man. And we know what the weed would say of the oak tree and the cedar. I pity them that they cannot rise to the heights."
"There are the men who say, "He preached tenderness and kindliness and filial love, yet He would not heed His mother and His brothers when they sought Him in the streets of Jerusalem." They do not know that His mother and brothers in their loving fear would have had Him return to the bench of the carpenter, whereas He was opening our eyes to the dawn of a new day. His mother and His brothers would have had Him live in the shadow of death, but He Himself was challenging death upon yonder hill that He might live in our sleepless memory."
"Do you not remember me, Nicodemus, who believed in naught but the laws and decrees and was in continual subjection to observances? And behold me now, a man who walks with life and laughs with the sun from the first moment it smiles upon the mountain until it yields itself to bed behind the hills."
"Am I less man because I believe in a greater man? The barriers of flesh and bone fell down when the Poet of Galilee spoke to me; and I was held by a spirit, and was lifted to the heights, and in midair my wings gathered the song of passion. And when I dismounted from the wind and in the Sanhedrim my pinions were shorn, even then my ribs, my featherless wings, kept and guarded the song. And all the poverties of the lowlands cannot rob me of my treasure. I have said enough. Let the deaf bury the humming of life in their dead ears. I am content with the sound of His lyre, which He held and struck while the hands of His body were nailed and bleeding."
"He was gentle, like a man mindful of his own strength. In my dreams I beheld the kings of the earth standing in awe in His presence."
"I admired Him as a man rather than as a leader. He preached something beyond my liking, perhaps beyond my reason. And I would have no man preach to me. I was taken by His voice and His gestures, not by the substance of His speech. He charmed me but never convinced me; for He was too vague, too distant and obscure to reach my mind. I have known other men like Him. They are never constant nor are they consistent. It is with eloquence not with principles that they hold your ear and your passing thought, but never the core of your heart."
"In every aspect of the day Jesus was aware of the Father. He beheld Him in the clouds and in the shadows of the clouds that pass over the earth. He saw the Father's face reflected in the quiet pools, and the faint print of His feet upon the sand; and He often closed His eyes to gaze into the Holy Eyes. The night spoke to Him with the voice of the Father, and in solitude He heard the angel of the Lord calling to Him. And when He stilled Himself to sleep He heard the whispering of the heavens in His dreams. He was often happy with us, and He would call us brothers. Behold, He who was the first Word called us brothers, though we were but syllables uttered yesterday."
"You ask why I call Him the first Word. Listen, and I will answer: In the beginning God moved in space, and out of His measureless stirring the earth was born and the seasons thereof. Then God moved again, and life streamed forth, and the longing of life sought the height and the depth and would have more of itself. Then God spoke thus, and His words were man, and man was a spirit begotten by God's Spirit. And when God spoke thus, the Christ was His first Word and that Word was perfect; and when Jesus of Nazareth came to the world the first Word was uttered unto us and the sound was made flesh and blood."
"We are all sons and daughters of the Most High, but the Anointed One was His first-born, who dwelt in the body of Jesus of Nazareth, and He walked among us and we beheld Him. All this I say that you may understand not only in the mind but rather in the spirit. The mind weighs and measures but it is the spirit that reaches the heart of life and embraces the secret; and the seed of the spirit is deathless. The wind may blow and then cease, and the sea shall swell and then weary, but the heart of life is a sphere quiet and serene, and the star that shines therein is fixed for evermore."
"I have pondered long, and I know now that only the pure of heart forgive the thirst that leads to dead waters. And only the sure of foot can give a hand to him who stumbles."
"Jesus loved me and I knew not why. And I loved Him because He quickened my spirit to heights beyond my stature, and to depths beyond my sounding. Love is a sacred mystery. To those who love, it remains forever wordless; But to those who do not love, it may be but a heartless jest."
"Love is a gracious host to his guests though to the unbidden his house is a mirage and a mockery. Now you would have me explain the miracles of Jesus. We are all the miraculous gesture of the moment; our Lord and Master was the centre of that moment. Yet it was not in His desire that His gestures be known."
"I would tell you more of Him, but how shall I? When love becomes vast love becomes wordless. And when memory is overladen it seeks the silent deep."
"I too died. But in the depth of my oblivion I heard Him speak and say, "Father forgive them, for they know not what they do." And His voice sought my drowned spirit and I was brought back to the shore. And I opened my eyes and I saw His white body hanging against the cloud, and His words that I had heard took the shape within me and became a new man. And I sorrowed no more. Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun? Was it ever in the heart of man, when that heart was pierced, to say such words? What other judge of men has released His judges? And did ever love challenge hate with power more certain of itself? Was ever such a trumpet heard 'twixt heaven and earth? Was it known before that the murdered had compassion on his murderers? Or that the meteor stayed his footsteps for the mole? The seasons shall tire and the years grow old, ere they exhaust these words: "Father forgive them, for they know not what they do.""
"In a dream I saw Jesus and My God Pan sitting together in the heart of the forest. They laughed at each other's speech, with the brook that ran near them, and the laughter of Jesus was the merrier. And they conversed long."
""And now let us play our reeds together." And they played together. And their music smote heaven and earth, and a terror struck all living things. I heard the bellow of beasts and the hunger of the forest. And I heard the cry of lonely men, and the plaint of those who long for what they know not. I heard the sighing of the maiden for her lover, and the panting of the luckless hunter for his prey. And then there came peace into their music, and the heavens and the earth sang together. All this I saw in my dream, and all this I heard."
"Once again I say that with death Jesus conquered death, and rose from the grave a spirit and a power. And He walked in our solitude and visited the gardens of our passion. He lies not there in that cleft rock behind the stone. We who love Him beheld Him with these our eyes which He made to see; and we touched Him with these our hands which He taught to reach forth."
"You hate Jesus because someone from the North Country said He was the Son of God. But you hate one another because each of you deems himself too great to be the brother of the next man."
"You know not that the earth was given in marriage to the sun, and that earth it is who sends us forth to the mountain and the desert. There is a gulf that yawns between those who love Him and those who hate Him, between those who believe and those who do not believe. But when the years have bridged that gulf you shall know that He who lived in us is deathless, that He was the Son of God even as we are the children of God; that He was born of a virgin even as we are born of the husbandless earth."
"Master, master singer, Master of words unspoken, Seven times was I born, and seven times have I died Since your last hasty visit and our brief welcome. And behold I live again, Remembering a day and a night among the hills, When your tide lifted us up."
"Men would bless you or curse you; The curse, a protest against failure, The blessing, a hymn of the hunter Who comes back from the hills With provision for his mate."
"It's more fun to be a pirate than to join the Navy."
"Pixar is the most technically advanced creative company; Apple is the most creatively advanced technical company."
"Master, Master Poet, Master of words sung and spoken, They have builded temples to house your name, And upon every height they have raised your cross, A sign and a symbol to guide their wayward feet, But not unto your joy. Your joy is a hill beyond their vision, And it does not comfort them. They would honour the man unknown to them. And what consolation is there in a man like themselves, a man whose kindliness is like their own kindliness, A god whose love is like their own love, And whose mercy is in their own mercy? They honour not the man, the living man, The first man who opened His eyes and gazed at the sun With eyelids unquivering. Nay, they do not know Him, and they would not be like Him."
"You laughed for the marrow in their bones that was not yet ready for laughter; And you wept for their eyes that yet were dry. Your voice fathered their thoughts and their understanding. Your voice mothered their words and their breath."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.