All Quotes

"Now one may ask, How could a Christian philosophy have something over a non-Christian philosophy, if it does not reach to a higher level of solutions, if it cannot get handy answers, if the problems and questions are still there? Well, perhaps a greater truth could be present in its ability to see the world in its truly mysterious character, in its inexhaustablity. It could even be the case that here, in the very experience of being as a mystery, that it is not to be grasped in the hand as a "well-rounded truth" — herein is reality more deeply and truly grasped than in any transparent system that may charm the mind of the student with its clarity and simplicity. And this is the claim of Christian philosophy: to be truer, precisely because of its recognition of the mysterious character of the world. In no way, then, does philosophy become easier. Plato appears to have discovered and felt that too — if a certain interpretation of Plato is correct, maintaining that Plato understood philosophy to be something tragic for this reason, that it must constantly have recourse to mythos, since the teaching of philosophy can never close itself into a system."

"“The essence of happiness consists in an act of the intellect.” (Thomas Aquinas, Summa Theologica) … What is implicit in this sentence? This is implicit: the fulfillment of existence takes place in the manner in which we become aware of reality; the whole energy of our being is ultimately directed toward attainment of insight. The perfectly happy person, the one whose thirst has been finally quenched, who has attained beatitude—this person is the one who sees. The happiness, the quenching, the perfection, consists in this seeing."

"Being precedes Truth, and … Truth precedes the Good."

"Modern religious teachings have little or nothing to say about the place of prudence in life or in the hierarchy of virtues."

"The truth is the good of our knowing mind, upon which the mind fixes itself by nature; it is not granted to the mind to choose or not choose that good (truth!) on the basis, again, of knowledge. The finite mind does not comprehend itself so profoundly, and does not have such power over itself, that it follows its own light."

"A friend and a prudent friend, can help to shape a friend's decision. He does so by virtue of that love which makes the friend's problem his own, the friend's ego his own (so that after all it is not entirely "from outside"). For by virtue of that oneness which love can establish he is able to visualize the concrete situation calling for decision, visualize it from, as it were, the actual center of responsibility. Therefore it is possible for a friend - only for a friend and only for a prudent friend - to help with counsel and direction to shape a friend's decision or, somewhat in the manner of a judge, help to reshape it. Such geniune and prudent loving friendship (amor amicitiae) - which has nothing in common with sentimental intimacy, and indeed is rather imperiled by such intimacy - is the sine qua non for geniune spirtual guidance. For only this empowers another to offer the kind of direction which - almost! - conforms to the concrete situation in which the decision must be made."

"The eye of perfected friendship with God is aware of deeper dimensions of reality, to which the eyes of the average man and the average Christian are not yet opened."

"Justice is a habit (habitus), whereby a man renders to each one his due with constant and perpetual will."

"To the virtue of temperance as the preserving and defending realization of man's inner order, the gift of beauty is particularly co-ordinated. Not only is temperance beautiful in itself, it also renders men beautiful. Beauty, however, must here be understood in its original meaning: as the glow of the true and the good irradiating from every ordered state of being, and not in the patent significance of immediate sensual appeal. The beauty of temperance has a more spiritual, more austere, more virile aspect. It is of the essence of this beauty that it does not conflict with true virility, but rather has an affinity to it. Temperance, as the wellspring and premise of fortitude, is the virtue of mature manliness. The infantile disorder of intemperance, on the other hand, not only destroys beauty, it also makes man cowardly; intemperance more than any other thing renders man unable and unwilling to 'take heart' against the wounding power of evil in the world"

"Vive la différence!"

"[Long] live the difference!"

"And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.And they were both naked, the man and his wife, and were not ashamed."

"The dilemma of traditional sex research lay in the unconscious, but unquestiongly assumed division into opposing drives and hereditary factors. . . The division into heterosexuality and homosexuality, into hetersexuals and homosexuals, is also an artefact that rests on a grave error, namely, on the assumption that a fundamentally different model is necessary to explain heterosexual and homosexual behavior. The entire investigation of etiology was ideologically loaded beforehand because it separated a segment of the sexual contiuum and attempted to make analyses with the help of fundamentally different concepts."

"After the repast is ended, we return to the dance, and, when the hour of repose arrives, we draw from a kind of lottery, in which every one is sure of a prize; that is, a young girl as his companion for the night. They are allotted thus by chance, in order to avoid jealousy, and to prevent exclusive attachments. Thus ends the day, and gives place to a night of delights, which we sanctify by enjoying with due relish that sweetest of all pleasures, which Faraki has so wisely attached to the reproduction of our species. We reverently admire the wisdom and the goodness of Faraki, who, desiring to secure to the world a continued population, has implanted in the sexes an invincible mutual attraction, which constantly draws them towards each other. Fecundity is the end he proposes, and he rewards with intoxicating delights those who contribute to the fulfilment of his designs."

"Compulsory heterosexuality: The idea that heterosexuality is preserved by gender and sexual binaries and other social forces. This concept battles the idea that we choose to be heterosexual and instead says that heterosexuality is a compulsory (or enforced) state of being."

"Heteronormativity: Naturalizes the heterosexual identity, or privileges it as timeless and universal."

"Heterosexism: Describes the biases and prejudices that favor heterosexual people or relationships."

"Heterosexuality: The term describing emotional, affectional, sexual, or physical attraction to members of the opposite sex."

"Males do not represent two discrete populations, heterosexual and homosexual. The world is not to be divided into sheeps and goats. Not all things are black nor all things white. It is a fundamental of taxonomy that nature rarely deals with discrete categories. Only the human mind invents categories and tries to force facts into separated pigeon-holes. The living world is a continuum in each and every one of its aspects. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex."

"It would encourage clearer thinking on these matters if persons were not characterized as hetereosexual or homosexual, but as individuals who have had certain amounts of heterosexual experience and certain amounts of homosexual experience. Instead of using these terms as substantives which stand for persons, or even as adjectives to describe persons, they may better be used to describe the nature of the overt sexual relations, or of the stimuli to which an individual erotically responds."

"Mathematicians are used to game-playing according to a set of rules they lay down in advance, despite the fact that nature always writes her own. One acquires a great deal of humility by experiencing the real wiliness of nature."

"Quapropter bono christiano, sive mathematici, sive quilibet impie divinantium... cavendi sunt, ne consortio daemoniorum irretiant."

"A mathematician is a machine for turning coffee into theorems."

"I united the majority of well-informed persons into a club, which we called by the name of the Junto, and the object of which was to improve our understandings. ... The first members of our club were... Thomas Godfrey, a self-taught mathematician, and afterwards inventor of what is now called Hadley's dial; but he had little knowledge out of his own line, and was insupportable in company, always requiring, like the majority of mathematicians that have fallen in my way, an unusual precision in everything that is said, continually contradicting, or making trifling distinctions—a sure way of defeating all the ends of conversation. He very soon left us."

"Avec toute l’algèbre du monde on n’est souvent qu’un sot lorsqu’on ne sait pas autre chose. Peut-être dans dix ans la société tirera-t-elle de l’avantage des courbes que des songe-creux d’algébristes auront carrées laborieusement. J’en félicite d’avance la postérité; mais, à vous parler vrai, je ne vois dans tous ces calculs qu’une scientifique extravagance. Tout ce qui n’est ni utile ni agréable ne vaut rien. Quant aux choses utiles, elles sont toutes trouvées; et, pour les agréables, j’espère que le bon goût n’y admettra point d’algèbre."

"Die Mathematiker sind eine Art Franzosen; redet man zu ihnen, so übersetzen sie es in ihre Sprache, und dann ist es alsobald ganz etwas anders."

"To be a mathematician you must love mathematics more than family, religion, money, comfort, pleasure, glory. I do not mean that you must love it to the exclusion of family, religion, and the rest, and I do not mean that if you do love it, you'll never have any doubts, you'll never be discouraged, you'll never be ready to chuck it all and take up gardening instead. Doubts and discouragements are part of life. Great mathematicians have doubts and get discouraged, but usually they can’t stop doing mathematics anyway, and, when they do, they miss it very deeply. [...] Mind you, I am not recommending or insisting that you love mathematics. I am not issuing an order: “If you want to be a mathematician, start loving mathematics forthwith”—that would be absurd. What I am saying is that the love of mathematics is a hypothesis without which the conclusion doesn’t follow. If you want to be a mathematician, look into your soul and ask yourself how much you want to be one. If the wish isn’t very deep and very great, if it is not, in fact, maximal, if you have another desire that takes precedence, or even more than one, then you should not try to be a mathematician. The “should” is not a moral one; it is a pragmatic one. I think that you would probably not succeed in your attempt, and, in any event, you would probably feel frustrated and unhappy."

"The mathematician's best work is art, a high perfect art, as daring as the most secret dreams of imagination, clear and limpid. Mathematical genius and artistic genius touch one another."

"Mathematicians seem to have no difficulty in creating new concepts faster than the old ones become well understood."

"I have hardly ever known a mathematician who was capable of reasoning."

"Aristotle, so far as I know, was the first man to proclaim explicitly that man is a rational animal. His reason for this view was one which does not now seem very impressive; it was, that some people can do sums."

"Aristotle could have avoided the mistake of thinking that women have fewer teeth than men, by the simple device of asking Mrs Aristotle to keep her mouth open while he counted."

"These experiences are not 'religious' in the ordinary sense. They are natural, and can be studied naturally. They are not 'ineffable' in the sense the sense of incommunicable by language. Maslow also came to believe that they are far commoner than one might expect, that many people tend to suppress them, to ignore them, and certain people seem actually afraid of them, as if they were somehow feminine, illogical, dangerous. 'One sees such attitudes more often in engineers, in mathematicians, in analytic philosophers, in book keepers and accountants, and generally in obsessional people'. The tends to be a kind of bubbling-over of delight, a moment of pure happiness. 'For instance, a young mother scurrying around her kitchen and getting breakfast for her husband and young children. The sun was streaming in, the children clean and nicely dressed, were chattering as they ate. The husband was casually playing with the children: but as she looked at them she was suddenly so overwhelmed with their beauty and her great love for them, and her feeling of good fortune, that she went into a peak experience . . ."

"There are no poems on wine equal to my own, and to my amatory compositions all others must yield."

"ألا فاسقِني خمراً، وقل لي: هيَ الخمرُ ولا تسقني سرّاً إذا أمكن الجهرُ"

"دَعْ عَنْكَ لَوْمِي فَإنَّ اللَّوْمَ إغْرَاءُ"

"Poured from the palm of a girl dressed as boy An intrigue for one of any orientation She lifts the carafe against the black night Her face lit with brilliant radiation Sending from the jug’s lip a stream so bright That eyes, in its glare, close as in sedation Wine so fine, so pure and delicate To add water would be contamination With light alone may it be mixed Giving off dazzling illumination"

"Say, then, to whom affects learning in philosophy Knowing one thing doesn’t comprise an education Don’t forbid others what you choose to eschew For prohibition is, in religion, desecration"

"Auspicious stars had risen on this night When drunkard assaulted drunkard We passed the time kowtowing to the Devil, Until the monks sounded the bells at dawn And [a young adolescent] left, dragging delightful robes Which I had stained with my iniquitous behavior, Saying, "O woe!" as tears overcame him, "You have torn away the [dignity] I had preserved." I replied, "A lion saw a gazelle and lunged at it; Such is the variety of Fate’s vicissitudes!""

"O Lord, even though I have committed many sins I understand that Your forgiveness... is far greater! If only those who’re pure can hope for Your mercy: whom else can one be seeking help, for the sinner? Lord, I’m humbly asking You, like You told me to: who will pity me if of my hand, You’re not a taker? There is no other way I have to You, but the hope that as a Muslim You will be You... the Forgiver!"

"He played with sacred formulae, such as the call to prayer: "Come to prayer!" is rendered, in one profane turn, "Come to sleep-together!""

"In an ebullient exchange with the Baghdadi singing-girl ‘Inan he wrote: "Gorgeous one! – God has made your face a qibla for me, /So allow me to pray toward your face, and lets have a kiss." Here "kiss" (qubla) and "the direction of prayer" (qibla) are made to rhyme, an almost inevitable rhyming couplet."

"The following complaint sets perhaps the smuttiest tone about the poet’s detainment: "al-Amin, I languish in the sodomites' prison and fear being buggered. Do you wish them to bugger your very own poet?""

"It is probably a fallacy to assume, as do some literary histories, that Abu Nuwas composed his ascetic pieces at some point towards the end of his life. Rather, he seems to have composed them throughout his career, stimulated as much by particular events and the varying demands of patronage."

"The person attempting to travel two roads at once will get nowhere."

"In order to properly understand the big picture, everyone should fear becoming mentally clouded and obsessed with one small section of truth."

"Human nature is evil, and goodness is caused by intentional activity."

"Not having heard of it is not as good as having heard of it. Having heard of it is not as good as having seen it. Having seen it is not as good as knowing it. Knowing it is not as good as putting it into practice. Learning arrives at putting it into practice and then stops."

"Success is the ability to go from failure to failure without losing your enthusiasm."

"I want my dark lady. I want my angel. I want my tempter, I want my Freia with her apples. I want the lighter of my seven lamps of beauty, honour, laughter, music, love, life and immortality. I want my inspiration, my folly, my happiness, my divinity, my madness, my selfishness, my final sanity and sanctification, my transfiguration, my purification, my light across the sea, my palm across the desert, my garden of lovely flowers, my million nameless joys, my day's wage, my night's dream, my darling and my star."