1030568 quotes found
"Francesca Neri - Allegra Pazzi"
"Zeljko Ivanek - Dr. Cordell Doemling"
"Frankie Faison - Barney"
"You know, there are 20 million guys out of work in Manhattan alone just waiting for my job and yours too."
"[after smoking a cigarette at a party] You know if I had the money I would smoke two... three of these every day."
"Announcer: Governor Santini is brought to you today by Soylent Red, and Soylent Yellow, high-energy vegetable concentrates, and new, delicious Soylent Green: The "miracle food" of high energy plankton, gathered from the oceans of the world. Due to its enormous popularity, Soylent Green is in short supply, so remember—Tuesday is Soylent Green day."
"What is the secret of Soylent Green?"
"It's the year 2022... People are still the same. They'll do anything to get what they need. And they need SOYLENT GREEN."
"Charlton Heston - Detective Thorn"
"Edward G. Robinson - Sol Roth"
"Chuck Connors - Tab Fielding"
"Leigh Taylor-Young - Shirl"
"Brock Peters - Chief Hatcher"
"Paula Kelly - Martha"
"Joseph Cotten - Simonson"
"Stephen Young - Gilbert"
"Finally, even that fiction has disappeared and most bridewealth passes openly in the form of general purpose money-bank-notes and coins issued by the African governments. However, the spread of the market principle into new spheres, here as in other aspects of life, has created tremendous moral problems that are not entirely resolved."
"Are monotheistic in the sense that there is a single high God. He is said to have created the world and humankind; he is a central source of order. Many African religions are also polytheistic in that either pantheons of gods or large numbers of spirits or ancestors or some other kind of divinities may stand between human beings and the ultimate God."
"Perhaps the most characteristic quality of African religion is that there are many strings to the bow. For each purpose to be achieved, there are several ritual and moral ways of doing it."
"Westerners have, in fact, been rigorously trained not to ask "why" questions about misfortune. When a doctor tells us that we have a rare disease we do not immediately say "Why me?"--at least we do not say it to the doctor. We have become a statistic, for better or for worse. It is, however, exactly the "Why me?" question that Africans ask, and to which they seek an answer. In answer, they link social problems to divine action. In so doing, they air and often solve the social problems in the course of seeking to counter the divine manifestations."
"It is impossible to overemphasize the influence that Christian missionaries have had in Africa. It should at the same time be pointed out and recognized that much of their influence was of a cultural nature rather than merely of a theological nature. They have indeed taught new theologies, but they have also taught literacy, new ways of expressing basic theological notions, new moral precepts, and the principles of bureaucracy. Christianity and Islam both bring the morality of the individual into religion"
"The great debt that Africa owes to missionaries is that when the forces of trade, colonial government, and the missions themselves were creating cultural havoc, only the missions began to build a culture for the new era."
"Egypt was basically an African culture, with intrusions of Asian culture."
"In the first millennium before Christ, the Western Sudan and northwestern Europe were nearly on par. Both had acquired iron and agriculture from the Middle East, but neither had yet moved on to evolve into urban civilization."
"The obvious prosperity of the East African port towns is deceptive. Although they were African towns, they looked toward the Indian Ocean. Their connection with the interior was almost nonexistent, and the immediate hinterland was sparsely populated."
"It may be that Portugal's most important contribution to East African culture history was to increase the Africanization of coastal culture by reducing contact with Arabia."
"As it was, the Europeans wanted slaves, and the challenge of meeting this demand diverted African creativity to an essentially unproductive enterprise. When the slave trade finally ended, African societies took up the challenge of supplying products rather than people, but time was already running out; the European invasions came before the adjustment could be completed. It seems clear from this point of view that, at the very least, the slave trade forestalled some of the positive fruits of more intense contact with the outside world."
"In the perspective of world history, it is hard to imagine a combination of circumstances that would have prevented or delayed the European annexation of Africa."
"By the 1880s machine guns and light artillery capable of firing explosive shells gave the Europeans an incomparable advantage over any African opponent. Medical progress meant that European soldiers and administrators could be sent to tropical Africa without the old constraint of astronomical death rates from disease. Naturally, none of these changes could cause the conquest of Africa, but they slashed the price of any military action a European government might choose to consider, European economic growth made the cost smaller still in terms of resources available."
"France, having lost the Franco-Prussian War in 1870-71, had reason enough in wounded national pride and the web of international rivalries to seek spectacular victories overseas."
"other nations, seeing Britain as the economic leader of Europe and also in possession of the largest overseas empire, could easily assume that empire brought wealth"
"Political instability, in European eyes, was bad for business. Some of the secondary empires began to break up in the 1870s, when Zanzibar lost control over the East African interior."
"Thus, the major secondary empires fell to full European control, either because they were too fragile or because they were unwilling to bow to informal pressure."
"Central governments in Europe were often reluctant to annex African territory, but the Europeans in the trade enclaves were tempted to use force whenever they came into conflict with weak or recalcitrant African states."
"The first round of competitive annexations in western Africa was touched off by a series of French moves in 1879-82"
"Germany and Portugal joined France in annexing African territory for fear of being left out, and Britain shifted from informal to formal control for the same reason."
"In Europe, competitive annexation led to a series of diplomatic crises."
"conquest was rarely on the basis of unconditional surrender, giving the victors a free hand to do as they liked. Instead, the pattern of conquest and pacification was enormously complex and variable from one local situation to the next."
"Aside from the desire to exploit known mineral deposits, they began with no fixed ideas of what they wanted to do with the colonies, once they had them. This made for an early uncertainty about ultimate objectives, but as the colonial era moved along, a variety of different goals appeared."
"Certain aims were universal. First of all, any colonial government had to set up an administration-"to keep the peace,""
"the second-the colonies had to pay their own way."
"One reason for the decline of conversionism was the rise of a competing group of ideas that can be labeled "permanent trusteeship" or paternalism. The point of departure was pseudoscientific racism, with its view that Africans were permanently inferior to Europeans and could never successfully adopt the "civilization" of Europe. Believers in trusteeship nevertheless regarded Africans as human beings deserving the protection of their "superiors.""
"A third general category of imperial theory was less concerned with moral principle, even more rigorous in its insistence on racial inferiority, and infested with cultural arrogance. This school of thought can be called "racial subordination," though the Afrikaans word, baasskap (domination), may be even better in catching the essence. In this view, the best possible future for Africans was neither Westernization nor autonomous development but subordination as servants in a Western society-and permanently so."
"in South Africa, the official defense of racial subordination came to be set in terms of apartheid, or separate development, which is actually a variant form of permanent trusteeship."
"Administrators went to Africa as adults, already set in the forms of Western culture and prepared to see Africa only in the light of attitudes they brought from home."
"One never notices what has been done; one can only see what remains to be done."
"I have no dress except the one I wear every day. If you are going to be kind enough to give me one, please let it be practical and dark so that I can put it on afterwards to go to the laboratory."
"Be less curious about people and more curious about ideas."
"Life is not easy for any of us. But what of that? We must have perseverance and above all confidence in ourselves. We must believe that we are gifted for something, and that this thing, at whatever cost, must be attained."
"We must not forget that when radium was discovered no one knew that it would prove useful in hospitals. The work was one of pure science. And this is a proof that scientific work must not be considered from the point of view of the direct usefulness of it. It must be done for itself, for the beauty of science, and then there is always the chance that a scientific discovery may become like the radium a benefit for humanity."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.