"Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our roomsāand most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seducedāif only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called āfreedom of choiceā or āself-assertion.ā But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused."
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Zygmunt Bauman
Zygmunt Bauman (19 November 1925 ā 9 January 2017) was a Polish sociologist and philosopher born in Poznan. Bauman was a social theorist, writing on issues as diverse as modernity and the Holocaust, postmodern consumerism and liquid modernity. He was forced to renounce his Polish citizenship by Poland's government in 1968, and to leave the country, and lived in the United Kingdom from the early 1970s.
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