Authors From Poland

"My main message will be that perhaps the United Nations should be reformed to make the institution capable of addressing the threats that really exist today. I think blocking the Security Council on Ukraine is a token, a symptom, of the general weakness of the U.N."

"We mustn’t let our hands be bound by commitments to third parties who do not meet their own obligations."

"The times of the peace dividend following the end of the Cold War are over."

"We are witnessing the rebirth of nationalist ideology which violates human rights and international law under the cover of humanitarian slogans about protecting minorities. We recognize this all too well from the 1930s."

"If in so many places we are witness to conflicts that entail the death of thousands of people and humanitarian dramas, this happens as a rule due to a failure to observe fundamental human rights. Entire communities and nations are denied influence over political decisions. Power without control is in most cases, corrupt and self-loving, incapable of lifting countries out of underdevelopment and poverty."

"The wish for freedom is contagious, that's why all tyrants fear it. Freedom seen from close up inspires human strivings. Its triumphant march began in Poland."

"Communism finished in Poland 25 years ago, on 4th June 1989. We tore down the Iron Curtain of propaganda and lies to be able to live in the truth. We tore down the Iron Curtain which the authorities of the People’s Republic used to hide behind, in order to build a democracy, a system where authorities are held responsible before the citizens. On that day, for the first time, elections were no propagandist fiction but the making of a real choice."

"We do not want to diminish the achievements of others, but we want (...) others to remember that freedom began in Poland."

"Poland seeks European solidarity notably by the deepening of the integration process and among other things by the deepening of the principle of solidarity between nations."

"We need to think how not to respond only to the crisis in Ukraine, not to extinguish the political, economic and military fire, but to start systematically support the modernization of Ukraine, to help it and itself to realize national goals."

"Everybody knows that voters dislike pay increases for politicians, and they enjoy it when money is taken away from politicians."

"Of all animals man only is endowed with reason, properly so called, so he only hath a will, and is capable of virtue and vice, rewards and punishments. Yet something bearing a resemblance to each of these, may also be found in brutes, especially such as are more perfect, and more capable of discipline. For there is in them a certain faculty that answers to reason, called by some an inferior degree of reason, whereby they not only consider in a manner what is pleasant and profitable, and search for the means of attaining them; but they likewise acknowledge a certain manner of living suitable to their nature prescribed to them by God, which has some affinity to virtue."

"The Tenczyn castle dates from the 14th century and it was built as a defensive edifice by Andrzej Toporczyk who after some time took the name of Tenczyński - after the name of the place. For many years the castle was a source of power of the family who played an important part in the politics of old Poland."

"Nature in fact the best and wisest is an architect and urban planner. (...) The history of establishing gardens and orchards throughout the centuries in Poland is worth knowing, taking into consideration changes in fashions and the foreign influences. Unfortunately, not many objects from those days manifesting the love of nature by man have remained till the present days."

"The Krzyżtopór castle which was built in the 17th century belongs to the most splendid Polish buildings of the defensive and palatial character. The castle was famous for its design which accounted for the principles of the division of time (4 towers, 12 large halls, 52 rooms and 365 windows)."

"For several years we have witnessed climatic irregularities that prompt fear and anxiety about the conditions of our future existence. However, the climatic anomalies occurred also in the past when the blame for environmental destruction could hardly be put on humans."

"The Barbican - an element of medieval fortifications; a circular defensive structure with loop-holes, in front of the town walls. In Europe this kind of building has been preserved only at Carcassonne (southern France), Zgorzelec (Görlitz), and of course in Cracow. (...) It was at that time, that one of the largest European buildings of this kind came to to exist in Cracow, being nowadays the best preserved example of the medieval barbican."

"Sensitiveness to beauty of the world continues, and efforts to preserve it were also made in the past."

"In the second half of the 18th century, first residences-museums were created in Poland. Old palaces were changed to adapt them for exhibitions purposes, or new buildings were erected with separate museum annexes. First such museums in Poland was established in 1802 by Stanisław Kostka Potocki at Wilanów. The museums at Nieborów, Nieśwież, Puławy, Rogalin, Gołuchów and Kórnik followed. At first these museums were established as a response to fashion, later national and patriotic issues became prevailing reasons."

"The history of the castle at Wiśnicz Nowy is enlivened by many legends. Many well-known artists visited the castle in centuries past. Till now, many elements of old architecture (towers, chapel) have survived, together with some details of interior design."

"The importance of oaks both in the economy and in the forest ecosystem is big, but the exceptional part is that this tree plays in the old beliefs and legends."

"In Bolków there is a monumental Piast dynasty castle, one of the largest fortresses of the Świdnica Duchy. This stronghold, erected in the 13th century, defended nearby trade routes. Its monumental walls are still very impressive, stirring the imagination. This fortress is testimony to the dramatic history of this part of Central Europe."

"The task for sociology is to come to the help of the individual. We have to be in service of freedom. It is something we have lost sight of."

"Once governments exclude people you can stop them from being protected. Societies begin to manipulate fears about groups. When the welfare state is in crisis we have to be concerned about such a feature of [society]"

"A good society is a society which believes that it is not good enough; that it is the task of the collectivity to insure individuals against individually suffered misfortune; and that the quality of society is measured by the quality of life of its weakest, just like the carrying power of a bridge is measured by its weakest pillar."

"[G]radually, like so many others in my position, I came to the conclusion that there was a yawning gap between the official word and the practice ... so I became a revisionist, rejecting the official version of Marxism."

"[Referring to his father] In fact, we almost lost our lives because of his honesty. In 1939, we were running away from Posnan as the Germans were invading - the town was almost on the German border. We took the last train east, but we were stopped at a station which was being bombed by the Germans. We should have run away from the station because that was the object of the bombing, but he wanted to find a ticket inspector to pay for our tickets."

"[Asked "What did that involve, exactly?"] Well, it's counter-espionage. Every good citizen should participate in counter-espionage. That was one thing that I kept secret, because I signed an obligation that it would be kept secret ... So that's the only thing."

"[Asked "Did counter-espionage mean informing on people who were fighting against the communist project?"] That's what would be expected from me, but I don't remember doing [anything like that]. I had nothing to do - I was sitting in my office and writing - it was hardly a field in which you could collect interesting information."

"[After an article by Bogdan Musiał was published in Poland alleging Bauman had worked for the Polish secret service] The fact that I for three years cooperated with intelligence - well, that's the only thing I never said."

"[Following the second world war] If you looked at the political spectrum in Poland at that time, the Communist party promised the best solution. Its political programme was the most fitting for the issues which Poland faced. And I was completely dedicated. Communist ideas were just a continuation of the Enlightenment."

"As Christopher Marlowe’s Faust learned the hard way, wishing for a moment of bliss to say “the same” indefinitely is guaranteed to procure indefinite commitment to hell instead of indefinite happiness. … A state of rest would not be a state of happiness but of boredom."

"Our vulnerability [to ressentiment], is unavoidable (and probably incurable) in a kind of society in which relative equality of political and other rights and formally acknowledged social equality go hand in hand with enormous differences in genuine power, possessions and education; a society in which everyone “has the right” to consider himself equal to everybody else, while in fact being unequal to them."

"The average person appreciates a value only “in the course of, and through comparison” with the possessions, condition, plight or quality of other persons. … The awareness that the acquisition and enjoyment of that value is beyond the person’s capacity … triggers two mutually opposite, but equally vigorous reactions: an overwhelming desire (all the more tormenting because of the suspicion that it might be impossible to fulfill); and ressentiment—a rancor caused by a desperate urge to ward off self-deprecation and self-contempt by demeaning, deriding and degrading the value in question, together with its possessors."

"Until now, neither the distinction between “worthy, since durable” and “vain, since transient,” nor the unbridgeable abyss separating the two, has disappeared for a moment from reflections on human happiness. Nonentity, the demeaning and humiliating insignificance of the individual bodily presence in the world by comparison with the unperturbed eternity of the world itself, has haunted philosophers (and non-philosophers, during their brief spells of falling into and staying in a philosophical mood) for more than two millennia. In the Middle Ages it was raised to the rank of the highest purpose and supreme concern of mortals, and deployed to promote spiritual values over the pleasures of the flesh—as well as to explain (and, hopefully argue away) the pain and misery of the brief earthly existence as a necessary and therefore welcome prelude to the endless bliss of the afterlife. It returned with the advent of the modern era in a new garb: that of the futility of individual interests and concerns, shown to be abominably short-lived, fleeting and vagrant when juxtaposed with the interests of “the social whole”—the nation, the state, the cause."

"A powerful case for that refurbished, secularized response to individual mortality was constructed and extensively argued by Émile Durkheim, one of the founders of modern sociology. He strove to insert and settle “society” in the place vacated by God and by Nature viewed as God’s creation or embodiment—and thereby to claim for the nascent nation-state that right to articulate, pronounce and enforce moral commandments and command the supreme loyalties of its subjects; the right previously reserved for the Lord of the Universe and His anointed earthly lieutenants."

"Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy—of wisdom you can acquire and make your own."

"Man is in his short sojourn on earth equal to God in His eternity."

"The problem is, eternity is barred to humans, and so humans, all too painfully aware of that and entertaining little hope of appealing against that verdict of fate, seek to stifle and deafen their tragic wisdom in a hubbub of frail and fleeting pleasures. This admittedly being a false calculation—for the same reason which prompted it (that tragic wisdom can never be chased or conjured away for good)—they condemn themselves, whatever their material wealth, to perpetual spiritual poverty: to continuous unhappiness (‘A man is as unhappy as he has convinced himself to be’). Instead of seeking the way to happiness within the limits of their predicament, they take a long detour, hoping that somewhere along the route their odious and repulsive destiny may be escaped or fooled—only to land back in the despair that prompted them to start on their voyage of (dearly wished for, yet unattainable) discovery. The only discovery humans can possibly make on that voyage is that the route they have taken was but a detour that sooner or later will bring them back to the starting line."

"Marcus Aurelius appoints personal character and conscience the ultimate refuge of happiness-seekers: the only place where dreams of happiness, doomed to die childless and intestate anywhere else, are not bound to be frustrated."

"Pascal suggests that people avoid looking inwards and keep running in the vain hope of escaping a face-to-face encounter with their predicament, which is to face up to their utter insignificance whenever they recall the infinity of the universe. And he censures them and castigates them for doing so. It is, he says, that morbid inclination to hassle around rather than stay put which ought to be blamed for all unhappiness. One could, however, object that Pascal, even if only implicitly, does not present us with the choice between a happy and an unhappy life, but between two kinds of unhappiness: whether we choose to run or stay put, we are doomed to be unhappy. The only (putative and misleading!) advantage of being on the move (as long as we keep moving) is that we postpone for a while the moment of that truth. This is, many would agree, a genuine advantage of running out of rather than staying in our rooms—and most certainly it is a temptation difficult to resist. And they will choose to surrender to that temptation, allow themselves to be allured and seduced—if only because as long as they remain seduced they will manage to stave off the danger of discovering the compulsion and addiction that prompts them to run, screened by what is called “freedom of choice” or “self-assertion.” But, inevitably, they will end up longing for the virtues they once possessed but have now abandoned for the sake of getting rid of the agony which practicing them, and taking responsibility for that practice, might have caused."

"“To imitate Socrates” meant, in other words, to staunchly refuse imitation; refuse imitation of the person “Socrates”—or any other person, however worthy. The model of life Socrates selected, painstakingly composed and laboriously cultivated for himself might have perfectly suited his kind of person, but it would not necessarily suit all those who made a point of living as Socrates did. A slavish imitation of the specific mode of life that Socrates constructed on his own, and to which he remained unhesitatingly, steadfastly loyal throughout, would amount to a betrayal of his legacy, to the rejection of his message—a message calling people first and foremost to listen to their own reason, and calling thereby for individual autonomy and responsibility. Such an imitation could suit a copier or a scanner, but it will never result in an original artistic creation, which (as Socrates suggested) human life should strive to become."

"[On the Polish government in the 1950s] My analysis was that the only wish of Communism was the need to stay in power."