"The first project which the Sultan formed, and which operated to the ruin of the country and the decay of the people, was that he thought he ought to get ten or five per cent, more tribute from the lands in the Dodb. ....The cesses were collected so rigorously that the raiyats were impoverished and reduced to beggary. Those who were rich and had property became rebels ; the lands were ruined, and cultivation was entirely arrested. When the raiyats in distant countries heard of the distress and ruin of the raiyats in the Dodb, through fear of the same evil befalling them, they threw off their allegiance and betook themselves to the jungles... . It continued for some years, and thousands upon thousands of people perished of want. .... [When he sent a force to exterminate the rebels of the mountain of Kara-jal, the rebels cut off the passage of their retreat and the] ‘whole force was thus destroyed at one stroke, and out of all these chosen body of men, only ten horsemen could return to Delhi.’.... At this time the country of the Doab was brought to ruin by the heavy taxation and the numerous cesses. The Hindus burnt their corn stacks and turned their cattle out to roam at large. Under the orders of the Sultan, the collectors and magistrates laid waste the country, and they killed some landholders and village chiefs and blinded others. Such of these unhappy inhabitants as escaped formed themselves into bands and took refuge in the jungles. So the country was ruined. The Sultan then proceeded on a hunting excursion to Baran, where, under his directions, the whole of that country was plundered and laid waste, and the heads of the Hindus were brought in and hung upon the ramparts of the fort of Baran."
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Sources
Elliot and Dawson, Vol. III, (also in Islamic Jihad: A legacy of forced conversion, imperialism and slavery (2011), M.A. Khan)
https://en.wikiquote.org/wiki/Ziauddin_Barani
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Ziauddin Barani
1285 – 1357
Ziyauddi Barani (1285 – 1357) was a Muslim political thinker of the Delhi Sultanate located in present-day Northern India during Muhammad bin Tughlaq and Firuz Shah's reign. He was best known for composing the Tarikh-i-Firoz Shahi (also called Tarikh-i-Firuz Shahi), a work on medieval India, which covers the period from the reign of Ghiyas ud din Balban to the first six years of reign of Firoz Shah Tughluq and the Fatwa-i-Jahandari which promoted a hierarchy among Muslim communities in the India
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