"Ziyauddin Barani voiced his opinion against the Hanafi school when he wrote as follows in his Fatwa-i-Jahandari: “If Mahmud… had gone to India once more, he would have brought under his sword all the Brahmans of Hind who, in that vast land, are the cause of the continuance of the laws of infidelity and of the strength of idolators; he would have cut off the heads of two or three hundred thousand Hindu chiefs. He would not have returned his Hindu-slaughtering sword to its scabbard until the whole of Hind had accepted Islam. For Mahmud was a Shafiite, and according to Imam Shafii the decree for Hindus is Islam or death, that is to say, they should either be put to death or accept Islam. It is not lawful to accept jiziya from Hindus who have neither a prophet nor a revealed book.”"
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Fatwa-i-Jahandari, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 and quoted in [Introduction to Asian Civilizations] - Sources of Indian Tradition. V. 1. From the Beginning to 1800 1 (1988, Columbia University Press) also in Jain, M. (2010). Parallel pathways: Essays on Hindu-Muslim relations, 1707-1857.
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Ziauddin Barani
1285 – 1357
Ziyauddi Barani (1285 – 1357) was a Muslim political thinker of the Delhi Sultanate located in present-day Northern India during Muhammad bin Tughlaq and Firuz Shah's reign. He was best known for composing the Tarikh-i-Firoz Shahi (also called Tarikh-i-Firuz Shahi), a work on medieval India, which covers the period from the reign of Ghiyas ud din Balban to the first six years of reign of Firoz Shah Tughluq and the Fatwa-i-Jahandari which promoted a hierarchy among Muslim communities in the India
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