"There exists among us by ordinary — both North and South — a profound conviction that the South is another land, sharply differentiated from the rest of the American nation, and exhibiting within itself a remarkable homogeneity.... This is not to suggest that the land does not display an enormous diversity within its borders. Anyone may see that it does simply by riding along any of the great new motor roads which spread across it — through brisk towns with tall white buildings in Nebraska Gothic; through smart suburbs, with their faces newly washed; through industrial and Negro slums, medieval in dirt and squalor and wretchedness, in all but redeeming beauty; past sleepy old hamlets and wide fields and black men singing their sad songs in the cotton, past log cabin and high grave houses, past hill and swamp and plain.... Nevertheless, if it can be said there are many Souths, the fact remains that there is also one South. That is to say, it is easy to trace throughout the region... a fairly definite mental pattern, associated with a fairly definite social pattern — a complex of established relationships and habits of thought, sentiments, prejudices, standards and values, and associations of ideas, which, if it is not common strictly to every group of white people in the South, is still common in one appreciable measure or another, and m some part or another, to all but relatively negligible ones.It is no product of Cloud-Cuckoo-Town, of course, but proceeds from the common American heritage, and many of its elements are readily recognizable as being simply variations on the primary American theme. To imagine it existing outside this continent would be quite impossible. But for all that, the peculiar history of the South has so greatly modified it from the general American norm that, when viewed as a whole, it decisively justifies the notion that the country is — not quite a nation within a nation, but the next thing to it."