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April 10, 2026
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"There exists among us by ordinary — both North and South — a profound conviction that the South is another land, sharply differentiated from the rest of the American nation, and exhibiting within itself a remarkable homogeneity.... This is not to suggest that the land does not display an enormous diversity within its borders. Anyone may see that it does simply by riding along any of the great new motor roads which spread across it — through brisk towns with tall white buildings in Nebraska Gothic; through smart suburbs, with their faces newly washed; through industrial and Negro slums, medieval in dirt and squalor and wretchedness, in all but redeeming beauty; past sleepy old hamlets and wide fields and black men singing their sad songs in the cotton, past log cabin and high grave houses, past hill and swamp and plain.... Nevertheless, if it can be said there are many Souths, the fact remains that there is also one South. That is to say, it is easy to trace throughout the region... a fairly definite mental pattern, associated with a fairly definite social pattern — a complex of established relationships and habits of thought, sentiments, prejudices, standards and values, and associations of ideas, which, if it is not common strictly to every group of white people in the South, is still common in one appreciable measure or another, and m some part or another, to all but relatively negligible ones.It is no product of Cloud-Cuckoo-Town, of course, but proceeds from the common American heritage, and many of its elements are readily recognizable as being simply variations on the primary American theme. To imagine it existing outside this continent would be quite impossible. But for all that, the peculiar history of the South has so greatly modified it from the general American norm that, when viewed as a whole, it decisively justifies the notion that the country is — not quite a nation within a nation, but the next thing to it."
"The very mudsills of society…. We call them slaves…. But I will not characterize that class at the North with that term; but you have it. It is there, it is everywhere; it is eternal."
"I think then I may safely conclude and I firmly believe that American slavery is not only not a sin but especially commanded by God through Moses and approved by Christ through His Apostles."
"I endorse without reserve the much-abused sentiment of Gov. M'Duffie, that "slavery is the corner stone of our Republican edifice;" while I repudiate, as ridiculously absurd, that much-lauded but nowhere accredited dogma of Mr. Jefferson, that "all men are born equal.""
"Happy the heart that keeps its twilight hour, And, in the depths of heavenly peace reclined. Loves to commune with thoughts of tender power; Thoughts that ascend, like angels beautiful, A shining Jacob's ladder of the mind."
"This is my world! within these narrow walls, I own a princely service."
"Low gurgling laughter, as sweet As the swallow's song i' the South, And a ripple of dimples that, dancing, meet By the curves of a perfect mouth"
"I think, ofttimes, that lives of men may be Likened to wandering winds that come and go, Not knowing whence they rise, whither they blow O’er the vast globe, voiceful of grief or glee."
Young though he was, his radiant energy produced such an impression of absolute reliability that Hedgewar made him the first sarkaryavah, or general secretary, of the RSS.
- Gopal Mukund Huddar
Largely because of the influence of communists in London, Huddar's conversion into an enthusiastic supporter of the fight against fascism was quick and smooth. The ease with which he crossed from one worldview to another betrays the fact that he had not properly understood the world he had grown in.
Huddar would have been 101 now had he been alive. But then centenaries are not celebrated only to register how old so and so would have been and when. They are usually celebrated to explore how much poorer our lives are without them. Maharashtrian public life is poorer without him. It is poorer for not having made the effort to recall an extraordinary life.
I regret I was not there to listen to Balaji Huddar's speech [...] No matter how many times you listen to him, his speeches are so delightful that you feel like listening to them again and again.
By the time he came out of Franco's prison, Huddar had relinquished many of his old ideas. He displayed a worldview completely different from that of the RSS, even though he continued to remain deferential to Hedgewar and maintained a personal relationship with him.