"But, on the other hand, the brilliance of this ultimate hope ought not to dazzle our eyes into blindness towards the solid and imminent fact that men and groups, and races in the process to consolidation into larger social units have, under the stern law of nature, to get forged into that larger existence on the anvil of war through struggle and sacrifice. Therefore, before you make out a case for unity, you must make out a case for survival as a national or a social human unit. It was this fierce test that the Hindus were called upon to pass in their deadly struggle with the Muhammadan power. There could not be a honourable unity between a slave and his master. Had the Hindus failed to rise and prove their strength to seek retribution for the wrongs done to them as a nation and a race, even if the Muhammadans stretched out a hand of peace, it would have been an act of condescension and not of friendship, and the Hindus could not have honourably grasped it with that fervour and sincerity and confidence which a sense of equality alone breeds. But the colossal struggle which the Hindus waged with those who were then their foemen in the name of their Dev and Desh really paved the way to an honourable unity between the two combating giants."
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62.V.D. Savarkar, Hindu Pad Padashahi Madras: B.G. Paul & Co., 1925 quoted in Vikram Sampath - Savarkar, A Contested Legacy, 1924-1966 (2021)
https://en.wikiquote.org/wiki/Vinayak_Damodar_Savarkar
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Vinayak Damodar Savarkar
Vinayak Damodar Savarkar (May 28, 1883 – February 26, 1966) was an Indian politician and ideologue. Savarkar developed the Hindu nationalist political ideology of Hindutva while confined at Ratnagiri in 1923. The prefix "Veer" (meaning 'brave') was given by himself when he penned his own biography under the pseudonym Chitragupta. He was a leading figure in the Hindu Mahasabha.
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