"The culture of India, like the country itself, is indivisible and timeless. Just like its indivisible geography that stretches from Kashmir to Kanyakumari, from Vishweshwara to Rameshwara, from Bindu Madhava to Sethu Madhava, Indian culture too represents this indivisible continuum from the Rishis of the Vedas all the way up to Ramakrishna Paramahamsa... Indian culture gives immenseimportance to individual freedom. Differences of opinion exist among various schools of Indian philosophy on the subject of the nature of the relationship that exists between an individual, the Supreme Being and the material world. However, all these schools also universally recognize the fact that the individual, based on his/her nature and temperament, is free to lead a life of his/her choosing. It is because of this that there is no scope for totalitarianism in Indian culture... In other ancient cultures, only specific facets of their respective cultures flourished excessively and because it wasn’t balanced by a corresponding development in other facets, they died out in the course of time; or they reached a pinnacle and then perished due to a lack of further development. The spiritual outlook that lies at the heart of Indian culture is the reason it’s still alive and flourishing in the world. It is also the reason every single facet of Indian culture—food, social mores, business ethics, philosophy, aesthetics, investigations into the nature of truth and beauty—holds a special distinction. Not only does Indian culture embody universal values, it has also infused its unique value system both at the level of the individual and the society. Indian culture is thus like Atman, the Self: timeless and imperishable."
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S. Srikanta Sastri
Sondekoppa Srikanta Sastri (5 November 1904 – 10 May 1974) was an Indian historian, Indologist, and polyglot.
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