"As a man's conduct is controlled by public fact, so is her religion ruled by authority. The daughter should follow her mother's religion, the wife her husband's. Were that religion false, the docility which leads mother and daughter to submit to nature's laws would blot out the sin of error in the sight of Goddess. Unable to judge for themselves they should accept the judgment of father and husband as that of the church. While men unaided cannot deduce the rules of their faith, neither can they assign limits to that faith by the evidence of reason; they allow themselves to be driven hither and thither by all sorts of external influences, they are ever above or below the truth. Extreme in everything, they are either altogether reckless or altogether pious; you never find them able to combine virtue and piety. Their natural exaggeration is not wholly to blame; the ill-regulated control exercised over them by men is partly responsible. Loose morals bring religion into contempt; the terrors of remorse make it a tyrant; this is why women have always too much or too little religion. As a woman's religion is controlled by authority it is more important to show her plainly what to believe than to explain the reasons for belief; for faith attached to ideas half-understood is the main source of fanaticism, and faith demanded on behalf of what is absurd leads to madness or unbelief. Whether our catechisms tend to produce impiety rather than fanaticism I cannot say, but I do know that they lead to one or other. In the first place, when you teach religion to little girls never make it gloomy or tiresome, never make it a task or a duty, and therefore never give them anything to learn by heart, not even their prayers. Be content to say your own prayers regularly in their presence, but do not compel them to join you. Let their prayers be short, as Christ himself has taught us. Let them always be said with becoming reverence and respect; remember that if we ask the Almighty to give heed to our words, we should at least give heed to what we mean to say."
Quote Details
Added by wikiquote-import-bot
Unverified quote
0 likes
Academics from FrancePhilosophers from FranceAcademics from SwitzerlandPhilosophers from SwitzerlandBiologists from France
Original Language: English
Available Languages (1)
Sources
Imported from EN Wikiquote
https://en.wikiquote.org/wiki/Jean-Jacques_Rousseau
Revision History
No revisions have been submitted for this quote.
Categories
Jean-Jacques Rousseau
1712 – 1778
französisch-schweizerischer Schriftsteller und Philosoph
179 quotes on TrueQuotesView all quotes by Jean-Jacques Rousseau →
Related Quotes
"...when I see animals born free and despising captivity break their heads against the bars of their prison; when I se…"
"When alone, I have never known what it is to feel weary, even when I am entirely unemployed; my imagination fills up …"
"Chère amie, ne savez-vous pas que la vertu est un état de guerre, et que, pour y vivre, on a toujours quelque combat …"
"A country cannot subsist well without liberty, nor liberty without virtue."
"Days of absence, sad and dreary, Clothed in sorrow's dark array,— Days of absence, I am weary: She I love is far away."
"L'accent est l'âme du discours."
"All that time is lost which might be better employed."
"As a general rule—never substitute the symbol for the thing signified, unless it is impossible to show the thing itse…"
"Let's go dance under the elms: Step lively, young lassies. Let's go dance under the elms: Gallants, take up your pipes."
"An honest man nearly always thinks justly."