shakespeare

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"The two poems of Venus and Adonis and of Tarquin and Lucrece appear to us like a couple of ice-houses. They are about as hard, as glittering, and as cold. The author seems all the time to be thinking of his verses, and not of his subject,—not of what his characters would feel, but of what he shall say; and as it must happen in all such cases, he always puts into their mouths those things which they would be the last to think of, and which it shows the greatest ingenuity in him to find out. The whole is laboured, up-hill work. The poet is perpetually singling out the difficulties of the art to make an exhibition of his strength and skill in wrestling with them. He is making perpetual trials of them as if his mastery over them were doubted. The images, which are often striking, are generally applied to things which they are the least like: so that they do not blend with the poem, but seem stuck upon it, like splendid patchwork, or remain quite distinct from it, like detached substances, painted and varnished over. A beautiful thought is sure to be lost in an endless commentary upon it. The speakers are like persons who have both leisure and inclination to make riddles on their own situation, and to twist and turn every object or incident into acrostics and anagrams. Everything is spun out into allegory; and a digression is always preferred to the main story. Sentiment is built up upon plays of words; the hero or heroine feels, not from the impulse of passion, but from the force of dialectics. There is besides, a strange attempt to substitute the language of painting for that of poetry, to make us see their feelings in the faces of the persons; and again, consistently with this, in the description of the picture in Tarquin and Lucrece, those circumstances are chiefly insisted on, which it would be impossible to convey except by words. The invocation to Opportunity in the Tarquin and Lucrece is full of thoughts and images, but at the same time it is overloaded by them."

- The Rape of Lucrece

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"O Opportunity! thy guilt is great, ’Tis thou that execut’st the traitor’s treason; Thou sett’st the wolf where he the lamb may get; Whoever plots the sin, thou point’st the season; ’Tis thou that spurn’st at right, at law, at reason; And in thy shady cell, where none may spy him, Sits Sin to seize the souls that wander by him.Thou mak’st the vestal violate her oath; Thou blow’st the fire when temperance is thaw’d; Thou smother’st honesty, thou murder’st troth; Thou foul abettor! thou notorious bawd! Thou plantest scandal and displacest laud: Thou ravisher, thou traitor, thou false thief, Thy honey turns to gall, thy joy to grief!Thy secret pleasure turns to open shame, Thy private feasting to a public fast, Thy smoothing titles to a ragged name, Thy sugar’d tongue to bitter wormwood taste: Thy violent vanities can never last. How comes it, then, vile Opportunity, Being so bad, such numbers seek for thee?When wilt thou be the humble suppliant’s friend, And bring him where his suit may be obtain’d? When wilt thou sort an hour great strifes to end? Or free that soul which wretchedness hath chain’d? Give physic to the sick, ease to the pain’d? The poor, lame, blind, halt, creep, cry out for thee; But they ne’er meet with Opportunity.The patient dies while the physician sleeps; The orphan pines while the oppressor feeds; Justice is feasting while the widow weeps; Advice is sporting while infection breeds: Thou grant’st no time for charitable deeds: Wrath, envy, treason, rape, and murder’s rages, Thy heinous hours wait on them as their pages.When Truth and Virtue have to do with thee, A thousand crosses keep them from thy aid: They buy thy help; but Sin ne’er gives a fee, He gratis comes; and thou art well appaid As well to hear as grant what he hath said."

- The Rape of Lucrece

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