Authors

"It never occurred to these knaves and fools that the Christian missionary whom they were aping and helping was viewed in the modern West as a maniac whom it was better to dump abroad with a bag of money."

"To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which lie lived."

"Thus Hindu society not only presents itself as a prey to these exclusive, intolerant and imperialist ideologies but also acts as a buffer between them. India is secular because India is Hindu. It can be added as a corollary that India is a democracy also because India is Hindu. If Hindu society permits this free for all any further, the days of Secularism and Democracy in this country are numbered. Let the Hindus unite and save themselves, their democratic polity, their secular state, and their Sanatana Dharma for a new cycle of civilization, not only for themselves but also the world."

"I am placing this book before our people, as I did so many others, simply because I want to be true to my own impulse for action in terms of my own lights. Rest is in the hands of Him who sends Saviours as well as Scourges according to His own inscrutable Law."

"All religions were equal. But Islam was more equal."

"No newspaper or periodical worth its name in India will publish what I write in the lines that follow."

"For Leftists in general have always opposed Theocracy in Muslim and Christian countries. It is only in India that they have become its unrivalled champions."

"In the West, secularism implies pinpricking religious fraud and arrogance, but in India, secularists are the most eloquent defenders of myth and theocracy."

"Elst had much better command of political and social issues in India than I ever gained, unmatched by any western writer and researched in great detail. Elst is a thorough scholar and supremely rational in all that he does. His work on the Ayodhya movement was definitive."

"On the eve of his departure, Koenraad Elst asked me if I would publish a book on Ayodhya which he planned to write on his return to Belgium, I did not take him seriously. I did not know at that time that the thirty one years old Belgian we had met was a prodigy, and that he felt so deeply about Hindus having a good case but presenting it very badly. The script of his Ram Janmabhoomi Vs. Babri Masjid: A Case Study in Hindu Muslim Conflict, was dropped on my table by the postman exactly after a month. I could not stop after I started reading it. I took it to Ram Swarup the same evening. He read it during the night and rang me up next morning. Koenraad Elst's book, he said, should be published immediately."

"Until 1989, there was a complete consensus in all sources (Hindu, Muslim and European) which spoke out on the matter, viz. that the Babri Masjid had been built in forcible replacement of a Hindu temple.""

"The neologism âdivâsî constitutes one of the most successful disinformation campaigns in modern history."

"As so often in Indo-Pakistani and Hindu-Muslim comparisons, the argument is reminiscent of the inequality between the contenders in the Cold War: you could demonstrate for disarmament in the West, but to demonstrate for this in the East Bloc (except if it were for unilateral disarmament by the Western “war-mongers”) would have put you in trouble."

"Hindutva is a fairly crude ideology, borrowing heavily from European nationalisms with their emphasis on homogeneity. Under the conditions of British colonialism, it was inevitable that some such form of Hindu nationalism would arise, but I believe better alternatives have seen the light, more attuned to the genius of Hindu civilization."

"Indeed, over the years I have had many a good laugh at the pompous moralism and blatant dishonesty of India's so-called secularists. Their specialty is to justify double standards, e.g. why mentioning murdered Kashmiri Pandits is “communal hate-mongering” while the endless litany about murdered Gujarati Muslims is “secular consciousness-raising”. Sometimes they merely stonewall inconvenient information, such as when they tried to deny and suppress the historical data about the forcible replacement of a Rama temple in Ayodhya by a mosque: given the strength of the evidence, all they could do was to drown out any serious debate with screams and swearwords. But often they do bring out their specific talents at sophistry, such as when they argue that a Common Civil Code, a defining element of all secular states, is a Hindu communalist notion, while the preservation of the divinely-revealed Shari’a for the Muslims is secular. That’s when they are at their best."

"I have also never participated in any of the meetings of the various embryonic attempts at creating a "Pagan international", whether the Pagan Federation, the World Council of Ethnic Religions or the World Council of the Elders of the Ancient Traditions and Cultures. But I wish them all the best, for they consist mostly of nice people and I can easily see through the attempts by so-called secularists to blacken them and to deny to them the right of international networking which is deemed only natural in the case of Christians or Muslims."

"My job was not to survey other people's opinions about the Hindu movement. That would have been an interesting exercise, especially if it is called by its name, viz. a survey of outsider opinions, and not (as many such academic publications are) falsely presented as a study of the Hindu movement itself. By contrast, I endeavoured to get beyond the secondary--source and mainly hostile-source "research" that has so disastrously filled up this field of study, and focus on the primary sources instead."

"I am neither a Hindu nor a nationalist. And I don’t need to belong to those or to any specific ideological categories in order to use my eyes and ears."

"Future historians will include the no-temple argument of the 1990s as a remarkable case study in their surveys of academic fraud and politicized scholarship."

"Not Muslims but Islam is the problem."

"One thing which keeps on astonishing me in the present debate is the complete lack of doubt in both camps. Personally, I don’t think that either theory, of Aryan invasion and of Aryan indigenousness, can claim to have been "proven" by prevalent standards of proof; even though one of the contenders is getting closer. Indeed, while I have enjoyed pointing out the flaws in the AIT statements of the politicized Indian academic establishment and its American amplifiers, I cannot rule out the possibility that the theory which they are defending may still have its merits.""

"The essence of Hindu Dharma is not ‘tolerance’ or ‘equal respect for all religious’ but satya, truth. The problem with Christianity and Islam is superficially their intolerance and fanaticism. But this intolerance is a consequence of these religions’ untruthfulness. If your belief system is based on delusions, you have to pre-empt rational enquiry into it and shield it from contact with more sustainable thought systems. The fundamental problem with monotheistic religions is not that they are intolerant but that they are untrue (Asatya or Anrita)."

"While one should always be vigilant for traces of totalitarianism in any ideology or movement, the obsession with fascism in the anti-Hindu rhetoric of the secularists is not the product of an analysis of the data, but of their own political compulsions."

"Conversely, banning this book would send a signal that the present establishment will do what it can to prevent Hinduism from rising up, from regaining self-confidence, from facing the challenge of hostile ideologies."

"From the summer of my twelfth year I carry a series of images more vivid and lasting than any others of my boyhood and indelible beyond all attempts the years make to erase or fade them."

"That's right. Why? Are you telling me this because I'm Frank's brother? Because I'm your husband? Because I'm Marie's employer?" He paused "Or because I'm the sheriff?"

"He's hard to see when you look for him."

"Will anyone here object if, with a ballot paper in this hand, and an armalite in this hand, we take power in Ireland?"

"Doesn't it seem as though the thrill's gone out of it? Somehow Burning Man now feels like what Christmas becomes in your grown-up years: a lot of spending, a brief party, and twelve months of fond reminiscences."

"I have an axe to grind. I have a fight to pick. I have a hair across my ass. And I want to share."

"I skipped Burning Man this year and realized something. It’s become a cult. And it’s about time we all woke up and recognized it."

"Communication becomes the defining characteristic of homo sapiens; we are the species that speaks. We utter the words that create our world, and have learned to take our words and translate them into the ethereal play of zeros and ones, lay them out, at the speed of light, first on a wire, then a radio wave, and lately, on a beam of light, so that the voice, once constrained by mouth and ear, now straddles the entire planet in thirty millionths of a second, messages pinging back and forth, not unlike the meeting points of a synaptic gap, using photons as neurotransmitters, and each network router the equivalent of a synapic junction, deciding whether to activate or extinguish each message that crosses the continents, connected now in a seamless, endless web of knowledge,more than two billion pages, more than any one of us could ever read or know, the collected and collective intelligence of a species that seems to have made information the central mystery of culture, the project of civilization, and the goal of being."

"I very much consider the Internet a garden, and I'm a gardener, and I plant things in it and I work within the framework of the soil, the seasons, the climate, and the temperature, to produce plants."

"Basically, to sum up: We're a generation of anarchists, and we just haven't gotten our hands on the means of production yet so we can fetter the wheels. We haven't been handed the controls yet except to the Internet, which is why it looks like it does."

"I would almost consider myself a canonical child of Generation X... because I think there is an ethic and aesthetic that goes along with that generation, it may have something to do with the fact that "Never Mind the Bollocks" was released when we were 16-years-old and that was really the album that crystalized a generation."

"In some ways, I believe that we are moving into a post-historical period, for lack of a better term. A time when whatever functioned previously will cease to function, or at least will have to be re-thought and re-considered."

"A child now entering first grade has never known a world without the Web; I want you, just for a moment, to try to imagine a world without the telephone, without electricity. It’s difficult to do, because both of these technologies are entirely commonplace, woven into the fabric of our culture so intensely it becomes nearly impossible to imagine a time before they existed. As electricity is for us, the Web will be for our children; an invisible field of knowledge that surrounds them, and infuses the entire world with instant answers to their requests. Within a generation, it won’t be important how much you can remember; that will have been replaced by how agile you are at acquiring the facts you need."

"Cognitive liberty begins at home, behind your eyes and between your ears. The first act of liberation is to step forward, and be counted as one of us."

"We all know the extent of the hypocrisy which surrounds the War on Drugs; that it is, at essence, a Class War, or, if you will, a Race War, which criminalizes the undesirable elements of society – precisely the rationale behind the Marijuana Tax Act, which provided the legal ammunition to expel with those pesky Mexican immigrants in Texas and California back in the 1930s."

"The number one rule of today's marketing – the key secret of those who seek to control your beliefs and habits in order to take your money, your votes, your time or whatever else it is they desire from you – is to always keep in mind that nobody really believes they can be manipulated."

"I'm not mad that you got mad when I got mad when you said I should go drop dead."

"Dying in America / At the end of the millennium / We're dying in America / To come into our own / And when you're dying in America / At the end of the millennium / You're not alone"

"I don't own emotion, I rent!"

"I just came to say goodbye love, goodbye love, goodbye."

"You'll never share real love until you love yourself."

"I'd be happy to die for a taste of what Angel had... Someone to live for... Unafraid to say 'I love you!'"

"The opposite of war isn't peace... It's creation!"

"Life's too short, babe, time's a-flying. I'm looking for baggage that goes with mine."

"I think they meant it when they said you can't buy love, but now I know you can rent it, a new lease you are my love!"

"Let's open up a restaurant in Santa Fe / Oh, sunny Santa Fe would be nice / We'll open up a restaurant in Santa Fe / And leave this to the roaches and mice"